Carrying on from where From Materialism to Idealism (1986) leaves off, this volume of supernotes, or loosely aphoristic material, is more intensely dichotomous than its predecessor, as it introduces to the fourfold structures already established the concept of devolutionary/evolutionary antitheses into historical development, coupling this to an investigation of certain key philosophers, including Schopenhauer, and contrasting his noumenal-phenomenal approach to philosophy with what John O’Loughlin has called a superphenomenal-supernoumenal one intended to illustrate the distinction between 'artificial' modernity and 'naturalistic' antiquity, the former of which bears witness to what Nietzsche would have called a ‘transvaluation of values’ to the extent that it would seem to be more omega-orientated than alpha-stemming. In this respect, it could be said to reflect a contrast between philosophy, as traditionally practised by alpha-stemming thinkers like Schopenhauer, and a radical concept of and approach to theosophy, in which an evolutionary drive towards the omega of things is discernible, as was the case, to a certain extent, with the aforementioned ‘transvaluator of all values’, and we enter into a more exactingly metaphysical relationship with the pursuit of Truth. - A Centretruths editorial.
Über den Autor und weitere Mitwirkende
John James O’Loughlin was born in Galway City, County Galway, the Republic of Ireland, of Irish- and British-born parents in 1952. Following a parental split while still a child, he was brought to England by his mother and grandmother (who had initially returned to Ireland with intent to stay) in the mid-50s and subsequently attended schools in Aldershot (Hampshire), and, following the death and repatriation of his grandmother, Carshalton Beeches (Surrey), where, despite an enforced change of denomination from Catholic to Protestant, he attended a state school. Graduating in 1970 with an assortment of CSE’s (Certificate of Secondary Education) and GCE’s (General Certificate of Education), including history and music, he moved the comparatively short distance up to London and went on, via two short-lived jobs, to work at the Associated Board of the Royal Schools of Music in Bedford Square, WC1, where he eventually became responsible, as a clerical officer, for booking examination venues. After a brief flirtation with Redhill Technical College back in Surrey, where he had enrolled to study history, he returned to his former job in the West End but left the ABRSM in 1976 due to a combination of factors and began to dedicate himself to writing, which, despite a brief spell as a computer tutor at Hornsey Management Agency in the late '80s and early '90s, he has continued with ever since. His novels include Changing Worlds (1976), Cross-Purposes (1979), Thwarted Ambitions (1980), Sublimated Relations (1981), and Deceptive Motives (1982). From the mid-80s Mr O'Loughlin more or less exclusively dedicated himself to philosophy, which he regards as his true literary vocation, and has penned more than sixty titles of a philosophical order, including Devil and God – The Omega Book (1985-6), Towards the Supernoumenon (1987), Elemental Spectra (1988-9), and Philosophical Truth (1991-2). John O’Loughlin lives in Crouch End, north London, England, UK, where he continues to regard himself as a kind of bohemian intellectual.