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Naming and Necessity (Library of Philosophy & Logic) (Englisch) Taschenbuch – 23. Juli 1981

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When these lectures were first published eight years ago, they stood analytic philosophy on its ear. Everybody was either furious, or exhilarated, or thoroughly perplexed. No one was indifferent. This welcome republication in a separate volume (with a helpful new preface, but no substantive changes) provides a chance to look back at a modern classic, and to say something about why it was found so shocking and liberating. "Naming and Necessity lays out a way of thinking about the relation between language and the world which permits just as formal and rigorous a treatment of notions like "meaning," "truth" and "reference" as had Russell's and Frege's. Nobody would have believed that the neatness--what Kripke calls "the marvellous internal coherence"--of Frege-Russell semantics could be duplicated after everything was turned upside down. But Kripke showed how to do it, and now philosophers are busily rewriting all of semantics (and a good deal of epistemology) in Kripkean terms.

"Brilliant and very influential . . . stands up as an impressive and enduring work of philosophy, outstanding in its sweep, clarity and penetration."--Colin McGinn, Times Higher Education Supplement


"When these lectures were first published eight years ago, they stood analytic philosophy on its ear. Everybody was either furious, or exhilarated, or thoroughly perplexed. No one was indifferent. This welcome republication provides a chance to look back at a modern classic, and to say something about why it was found so shocking and liberating."--Richard Rorty, London Review of Books

Synopsis

'Naming and Necessity' has had a great and increasing influence. It redirected philosophical attention to neglected questions of natural and metaphysical necessity and to the connections between these and theories of naming, and of identity. This seminal work, to which today's thriving essentialist metaphysics largely owes its impetus, is here reissued in a newly corrected form with a new preface by the author. If there is such a thing as essential reading in metaphysics, or in philosophy of language, this is it.

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Format: Taschenbuch
In this brilliant work Saul Kripke outlines his theory of rigid designation and in doing so reinstitutes a concept pretty much debunked in analytic philosophy since Hume - that of necessity in nature. In this series of lectures Kripke resurrected a branch of philosophy and left a permanent mark on Western thought along with Hilary Putnam's paper 'The meaning of "Meaning"'. Whether or not he was successful in his attempt is questionable. There are powerful arguments against rigid desination, but his attacks on Wittgenstein's work on necessity (notably on the metre bar in Paris and Moses in 'The Philosophical Investigations') and the mind-brain identity theorists (Smart, Lewis and with a proviso Davidson) are unanswerable. A book for any one who wishes to read a living philosopher whose work is already a classic. Also a book that every scientist and technician of the human brain should be forced to read.
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Format: Taschenbuch
If ever there was a time in history (and there have been many), when reality seems to be doubted and truth seems illusive, that time is now. With the reductio ad absurdum of post-modernism, Kripke restores the viability and stability of naive realism by fixing the referent in linguistic activity. It's a brilliant move, and one that has withstood the antagonists with suave and elegant argument. What Kripke has done is completely undermine the whole post-modernist project, which, at its core, attempts to deconstruct every semblance of reality. By using the very same tools, namely language, Kripke shows how the post-modernists have failed, and why they have.
Intellectual skepticism is a healthy attitude for any critical thinker, but this very-well written argument on the necessity of naming that establishes and stabilizes our world around us is a must for all students of philosophy, and for all disiciplines that believe "differance" makes all the difference. Kripke shows that it does not.
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Von S. Guha am 21. März 2000
Format: Taschenbuch
The proper analysis of language is more important for philosophy than practically any other project (an exception is the proper understanding of logic, and perhaps the right ontology). This is true even if your primary philosophical interest is "spirituality" and the "World Soul", whatever that is. The importance of language is recognized even by Continental philosophers, given their concern with semiotics, structuralism, etc. Analytic philosophers, needless to say, have always understood it, and none more so than Kripke. Kripke does an incredible job of clearing up a mass of confusions that have surrounded the notion of necessity ever since the days of Hume and Kant. In terms of its philosophical importance, this book is comparable to "Two Dogmas of Empiricism" or "Philosophical Investigations"; it ought to be read by every analytic philosopher. END
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Format: Taschenbuch
The Millian semantics of proper names; the separation of semantics from the theory of how the semantics gets generated; the staunch insistence on the necessity of identity; the rehabilitation of "non-linguisitic" necessity"; the generation of the class of the necessary a posteriori from the semantics; the extension of the approach to proper names to the semantics of general terms; the consequences for metaphysics and the interpretation of science; the extension of _this_ to the mind-body problem; the tantalizing hints about fictional names; the skepticism about the possibility of conceptual analysis and the cosequent support for rationalist metaphysics; the huge quantity of material to be mined from footnotes -- all of these features and many more are radical and absolutely essential contributions of this book.
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"It's all just about language, not about the truly deep issues in metaphysics."
You've got to be kidding! This book is not "just about language" -- this is the book that lifted 20th century philosophy OUT OF being just about language, and returned it to the perennial questions of metaphysics. (Incidentally, the book argues that the mind is not reducible to the brain. Deep and metaphysical enough for you?)
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