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The Guide for the Perplexed (Forgotten Books) (Englisch) Taschenbuch – 2. Februar 2008

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The Guide for the Perplexed (Hebrew: Moreh Nevuchim, Arabic: dalalat al ha'irin is one of the major works of Rabbi Moshe ben Maimon, better known as Maimonides, or the Rambam. It is the main source of his philosophical views. The main purpose of the work is to expound on Maaseh Bereishit and Maaseh Merkavah (the sections of Jewish mysticism dealing with Creation from Genesis and the passage of the Chariot from Ezekiel), these being the two main mystical texts in the Tanakh. -- Dieser Text bezieht sich auf eine andere Ausgabe: Gebundene Ausgabe.


This is the full, unabridged text of one of the greatest philosophic works of all time. Written by a 12th- century thinker who was equally active as an original philosopher and as a Biblical and Talmudic scholar, it is both a classic of great historical importance and a work of living significance today.
"The Guide for the Perplexed" was written for scholars who were bewildered by the conflict between religion and the scientific and philosophic thought of the day. It is concerned, basically, with finding a concord between the religion of the Old Testament and its commentaries, and Aristotelian philosophy. After analyzing the ideas of the Old Testament by means of "homonyms," Maimonides examines other reconciliations of religion and philosophy (the Moslem rationalists) and then proposes his own resolution with contemporary Aristotelianism.
"The Guide for the Perplexed "was at once recognized as a masterwork, and it strongly influenced Jewish, Christian, and Moslem thought of the Middle Ages. It is necessary reading for any full comprehension of the thought of such scholastics as Aquinas and Scotus, and indispensable for everyone interested in the Middle Ages, Judaism, medieval philosophy, or the larger problems which Maimonides discusses.
-- Dieser Text bezieht sich auf eine andere Ausgabe: Taschenbuch.

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Format: Taschenbuch
Maimonides' philosophical opus presents his views on biblical interpretation, creation, the nature of prophecy, the reasons for the commandments, divine providence, free will, and many other topics. The Guide is one of the most influential works of Jewish philosophy ever written, and is well worth the effort of reading. Unfortunately, it is an effort with this edition, as the type is absurdly small.
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Amazon.com: HASH(0x892a936c) von 5 Sternen 45 Rezensionen
94 von 98 Kunden fanden die folgende Rezension hilfreich
HASH(0x8ddb4ee8) von 5 Sternen Could Maimonides Have Fewer Than 5 Stars? 28. November 2001
Von Rivkah Maccaby - Veröffentlicht auf Amazon.com
Format: Taschenbuch
I'm going to try to separate my critique of the text as it is presented, and Maimonides work.
The typeface used here is awfully small, and crammed onto the pages with a crowbar, it seems. The margins must be measured with a micrometer. I suppose the publishers were determined to get the thing into one volume, but this book is really pretty slender; I don't see why it couldn't be larger to accommodate larger print, with more white space, so the words aren't crammed together like passengers in steerage.
The translation is dated, and takes some getting used to, if you haven't had a lot of exposure to late Victorian English, the language may be off-putting. I happen to have a degree in English literature, and have read many styles extensively, and barely notice how dated the language was. There are other translations, but Freidlander, in this translation is very cautious in keeping his words consistent. This is important, because a large part of Guide for the Perplexed is defining Biblical terms.
The Guide for the Perplexed is a brilliant work. Maimonides is my nomination for "most important post-Talmudic scholar."
The Guide is not a simple work; Maimonides does not spell things out; he doesn't give succinct answers to ages old questions. One doesn't go to this book, look up "Cain," and say, "Ah, there's where he got his wife."
This is a book to aid the reader in becoming a better scholar. Where Maimonides does not give answers, he presents the tools that may assist the reader in studying the Torah, and coming up with his (or her!) own answers.
Words are defined, and also analyzed in an etymological way, which is really more mystical than scientific, but we're talking Torah.
Maimonides knows better than to give tools for interpretation without also giving lessons in interpretation. Some of his own mishnot come through as he discusses interpreting the Torah. He also discusses prophecy and free will, but eventually brings it all back to Torah.
Anyone who wants to be a serious Torah scholar needs this book.
56 von 60 Kunden fanden die folgende Rezension hilfreich
HASH(0x8ddb5054) von 5 Sternen Outdated translation 1. Juli 2001
Von Amazon Customer - Veröffentlicht auf Amazon.com
Format: Taschenbuch
This turn-of-the- (20th) century tranlation from the Arabic has been absolutely superceded by the Pines-Strauss University of Chicago edition. No one really interested in studying Maimonides can afford to use this translation.Maimonides in his introduction makes it clear just how careful he was in his choice of words, so someone who has to read the book in translation cannot afford to save a few bucks and buy a flawed version
74 von 81 Kunden fanden die folgende Rezension hilfreich
HASH(0x8ddb5390) von 5 Sternen Great Book, Terrible Translation 5. Januar 2002
Von R. J. Corbett - Veröffentlicht auf Amazon.com
Format: Taschenbuch
Maimonides' Guide is a masterwork of philosophic interest to Jews and non-Jews interested in the problem posed by philosophy to revealed religion, but Friedlander's translation is not the way to approach it. Besides removing the ambiguity of Maimonides' title by rendering it "The Guide *for* the Perplexed", he translates technical Rabbanic hermaneutical terms into awkward and sometimes inappropriate Latin 'equivilants'. Anyone who needs such translation won't be able to understand Maimonides' thought anyway, steeped in Rabbinics as it is; anyone looking to learn something of the Guide will be unable to do so with this translation. Shlomo Pines' translation is universally considered superior; be sure to get both volumes.
18 von 20 Kunden fanden die folgende Rezension hilfreich
HASH(0x8ddb4ea0) von 5 Sternen A must for anyone interested in religion and/or Judaism 15. Februar 2004
Von Michael Fridman - Veröffentlicht auf Amazon.com
Format: Taschenbuch
This has become one of my favourite non-fiction books. The Rambam (Maimonides) is an absolute giant of learning and explanations. In this volume, he presents many of the philosophical sides of Judaism which are rarely encountered.
The text is divided into 3 books.
The first book starts with discussing the use of homonyms in the Bible, especially in relation to describing God. The thesis that emerges is that it is only superficially that the Bible describes God as corporeal but the real doctrine precludes corporeality. The second topic discussed is the nature of esoteric study in Judaism and why it should only be taught in a restricted manner. The third topic is where Rambam protests against people using positive attributes to describe God and tries to prove that God is beyond such attributes. Then, he describes the Kalam argument (an Islamic school of thought that tried to prove the existence of God amongst other things) and points out his view of the flaws in it.
The second book starts with a discussion of Aristotelian philosophy in terms of cosmology and metaphysics and compares that with Judaism, especially the mystical tradition. Rambam then gives his own view of the world structure which is at times very amusing in terms of what we know of science but still very interesting. Then, he describes the nature of prophecy and what exactly it meant to be a Biblical prophet.
The third book opens with a hinted exposition of mystical passages in the Bible, such as Ezekiel's Chariot (Ezek Chap 1 and others). Then, he talks about God and the problem of Evil as well as providence. Finally, he describes the perfect worship of God as well as the purpose of most of the major commandments in the Torah. It is here that I could see why there was much opposition to the work from within the Jewish community - as he tends to provide unorthodox rationalisations that go against traditional expositions.
As you cna see, he convers sooooo much that a serious believer or non-believer would wish to consider that it's an absolute gem. The translation is dense, both in language and print but at least it's accessible in terms of being in one volume as well as the price. If you can penetrate the at-times-archaic language, I think this book will greatly enrich your life.
14 von 15 Kunden fanden die folgende Rezension hilfreich
HASH(0x8ddb584c) von 5 Sternen Great Things Come in Small Type 7. Dezember 2000
Von Jasek - Veröffentlicht auf Amazon.com
Format: Taschenbuch
I gave it 5 stars, because it is a great piece of work - essential in Jewish studies - in its full, unabridged version. In keeping the price of the book low, the creators of the work left the readers a couple of problems. One, the type is way too small. Two, aside from the introduction, there are no notes or commentary, leaving the unexperienced reader with little resources for such an extremely intricate work. The creators should have tripled the size of this book and put it out in two volumes. I, and I'm sure many others, would have had no problem paying triple for it, if that were the case, for it is a work that is well worth the price. But that does not diminish its current greatness.
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