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am 30. Juni 1998
"Mistrust is the intelligence of the disadvantaged," or "In any form of erudition, intelligence risks its life" or "emigration has become a fact of mass psychology"--these are among hundreds of aphoristic statements that make Sloterdijk's wide-ranging studies and well-reasoned observations on cynicism, Diogenes and the search for truth, Nietzsche, Marx, and the contemporary human situation so striking. He's had enough of nihilism (and all its intellectual and industrial applications), and tells you why. And the book's illustrated with extraordinary aptness--everything from medieval woodcuts to Pasolini. In short, he clears a space to think--a rare event. To read a present-day Lucian who can shake hands with Kierkegaard, read this book.
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An insightful account of the cynical "Zeitgeist." Sloterdijk's book is-after 15 years-still a fresh wind in the grey landscape of Philosophy. He writes with "verve," thinks wonderfully unsystematic, and says what we all (more or less) think. Highly recommendable to the flexible mind. Juergen Kleist, Plattsburgh, New York
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am 29. Oktober 1999
Sloterdijk's categorical imperative centers on the phenomenology of reason and judgment, without the excess baggage one finds in Kant. Describing an arc, for example, Sloterdijk reveals the nuances of and reasoning surrounding a curve, bending the parallax of the necessary optical effect.
Sloterdijk's humor is not lost, either, for his critique blends the effusive as well as effective. I highly recommend this book.
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am 10. November 1999
Sloterdijk adheres to the theories advanced by Immanuel Kant in the Critique of Pure Reason, but begins where Kant left off by exposing the force behind dynamic individualism. In other words, the a priori of Kant becomes the a posteriori here--the experience alone mitigates life. Rather than dwelling endlessly on mathematical knowledge, as Kant did, Sloterdijk's epistemology more nearly resembles David Hume's. Indeed, in shaping his discussion of logical versus factual propositions, knowledge by acquaintance is always knowledge based upon what Hume called "impressions". The 'cynical' aspect of the title derives from the "enlightened false consciousness" Sloterdijk finds in modern society.
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