- Audio CD
- Verlag: Blackstone Audio Books; Auflage: Unabridged (20. Mai 2006)
- Sprache: Englisch
- ISBN-10: 0786172967
- ISBN-13: 978-0786172962
- Größe und/oder Gewicht: 15,3 x 2,6 x 12,9 cm
- Durchschnittliche Kundenbewertung: 26 Kundenrezensionen
- Amazon Bestseller-Rang: Nr. 1.795.859 in Fremdsprachige Bücher (Siehe Top 100 in Fremdsprachige Bücher)
- Komplettes Inhaltsverzeichnis ansehen
The Consolations of Philosophy (Englisch) Audio-CD – Audiobook, 20. Mai 2006
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Flushed with the success of How Proust Can Change Your Life, philosophical agony uncle Alain de Botton once more matches his precocious talents to addressing the anxieties of modern life with Consolations of Philosophy. Dubbed the "Naked Philosopher", de Botton's cherubic charms match his grey matter, and this book, which has already inspired a Channel 4 series, sees him continue his one-man mission to sugar the pill of learning with his brilliant mixture of wit, wisdom and whimsy. So humans have six gurus and six concerns: Socrates on unpopularity, Epicurus on lack of money, Seneca on frustrations, Montaigne on inadequacy, Schopenhauer on a broken heart and Nietzsche on the necessity of difficulties. And then there is a seventh: de Botton himself, artfully infusing others' palliative musings with souffléd epigrams of his own, and marshalling his arguments with an insouciance that belies considerable skill. De Botton was already appealing to the likes of Wittgenstein, Aristotle and Montaigne for romantic guidance in his novels, Kiss and Tell, Essays in Love and The Romantic Movement, and with How Proust Can Change Your Life, he finally dropped the pretence of plot and concentrated on the digressions, albeit with a slightly eager charm. Where that book was dazzling, the glow of Consolations of Philosophy burns more deeply, displaying a more sober and polished application of his undoubted mental prowess, without losing his distinctive playfulness. He brings to the essay form something of what Milan Kundera brings to the novel and, like him, while still respecting the boundaries he oversteps, he hopscotches genres with spring heels. It is Montaigne whom de Botton most admires and, indeed, most resembles in style--he says of the 16th-century Frenchman: "in Montaigne's scheme of intelligence, what matters in a book is usefulness and appropriateness to life" and it's a recipe he himself assiduously and rewardingly follows. Jamie Oliver take note, dry crusts have rarely been made so appetising and digestible. --David Vincent -- Dieser Text bezieht sich auf eine vergriffene oder nicht verfügbare Ausgabe dieses Titels.
Witty, thoughful, entertaining ... a stylish book, which manages to make philosophy both enjoyable and relevant, at the same time providing a very sensible digest of consolations for many of our current psychological ills Literary Review Single-handedly, de Botton has taken philosophy back to its simplest and most important purpose: helping us to live our lives Independent A pleasure to read. And good writing, like good philosophy, is always a consolation -- John Banville Irish Times -- Dieser Text bezieht sich auf eine vergriffene oder nicht verfügbare Ausgabe dieses Titels.Alle Produktbeschreibungen
The philosophy of Epicures places an emphasis on the importance of sexual pleasure and he promises that philosophy will guide us to superior cures and true happiness. Friendship and freedom are the two most important items on the Epicurean acquisition list.
Seneca conceived of philosophy as a discipline to assist human beings in overcoming conflicts between their wishes and reality. He saw that we must reconcile ourselves to the necessary imperfectability of existence. We will cease to be angry once we cease to be too hopeful.
Cicero claims that scholarship furnishes us with true means of living well and happily, to spend our lives without discontent and without vexation.
Montaigne saw that we have to accept our body with all its flaws: it smells, aches, ages, throbs and pulses.
Booksellers are the most valuable destination for the lonely, given the number of books that were written because authors couldn't find anyone to talk to. Actually every difficult work presents us with the choice whether to judge the author inept for not being clear, or ourselves stupid for not understanding the ideas.
For Schopenhauer, a man of genius can hardly be sociable, for what dialogues could indeed be so intelligent and entertaining as his own monologues? For him, art and philosophy help us to turn pain into knowledge. "The prudent man strives for freedom from pain, not pleasure."
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