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2 von 2 Kunden fanden die folgende Rezension hilfreich
4.0 von 5 Sternen It is better to be feared than to be loved, 6. Juni 2008
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Rezension bezieht sich auf: The Prince (Penguin Classics) (Taschenbuch)
"The Prince" is a political essay, written by Machiavelli, in which he lays down his views on how a prince should gain power and keep it at all costs. His views are quite shocking at times but you have to bear in mind the unstable and violent circumstances in which he was writing it - the Italy he was living in is not the Italy we know today. So to survive in that age, you had to watch your back at all times, recognise your enemies, court your friends and build up your armies.

Machiavelli does not attempt to hide his contempt for mercenaries whom he describes as lazy, unreliable and without morals. He also believes that you should gain the love and respect of the people but at the same time you should also be feared by them. But if you have to choose between love and fear, fear is the better of the two.

He also espouses strong laws and strong military forces, stating that in order to stay in power, you must have the ability to meet your enemy on the battlefield and defeat them. Failing that, you must be able to fortify your city and hold it against a siege.

Another major point that he makes is that it is better to gain power from ordinary people rather than be taken to power from nobles. Ordinary people will then be content if you provide them with peace, stability and prosperity. Nobles on the other hand will have shifting allegiences, powerful interests and other people they will want to see at the top.

"The Prince" is considered to be a handbook for politicians everywhere and a masterpiece for how to gain power and keep it. The name "Machiavelli" is practically a verb for something underhanded and sly which goes to show how famous the author has become.

A must-read!
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7 von 9 Kunden fanden die folgende Rezension hilfreich
5.0 von 5 Sternen A 'must read' for ambitious two-faced megalomaniacs!, 9. Mai 1997
Von Ein Kunde
Politicians usually read this text in the first political science class which they take. Actually, understanding Politics without understanding the principles in this text is an impossibility. A person who does not understand the principles of this text is too naive to understand why their leaders do what they do. Politics occurs in business, family life, and other settings, as well as government; Machiavelli's rules may be applied in all of these. Though living by these rules isn't necessary, a successful politician must act with mindfulness of their implications, or face failure. Considering the far reaching implications of Machiavelli's thought, one might wonder why elementary school children do not study "the Prince."
Many people don't have the guts to face what Machiavelli says. He presents the rules of 'hardball' politics; the only time that he mentions morality is when he describes the occasions in which a leader may need to fake it. Politicians have become so adept in following these rules that those whom they lead will often take offense at the suggestion that their leaders live by them. Read this book and understand the daily news.
"The Prince" is the quintessential text of Political Science. The Dover edition, though small, does not lack any of the origional text. It does lack the clutter of scholarly commentaries. It belongs on the shelf of anyone interested in the politics which impacts their life, but it will merely irritate the gullible
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5.0 von 5 Sternen niccolo machiacelli one of the greatest mind in history, 17. Mai 2014
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Rezension bezieht sich auf: The Prince (Penguin Classics) (Taschenbuch)
to be honest i still havent finish the book yet but however so far its so good and informative , the whole thing teaches you how to gain your power and how to keep it and where and when see the traps and also how transit your limited power to absolutism
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1 von 2 Kunden fanden die folgende Rezension hilfreich
5.0 von 5 Sternen The virtues of Machiavelli,, 23. Februar 2006
Rezension bezieht sich auf: The Prince (Penguin Classics) (Taschenbuch)
In the course of my political science training, I studied at great length the modern idea of realpolitik. In that study I came to realise that it was somewhat incomplete, without the companionship of The Prince, by Niccolo Machiavelli, a Florentine governmental official in the late fifteenth and early sixteenth centuries. The Prince is an oft quoted, oft mis-quoted work, used as the philosophical underpinning for much of what is considered both pragmatic and wrong in politics today. To describe someone as being Machiavellian is to attribute to the person ruthless ambition, craftiness and merciless political tactics. Being believed to be Machiavellian is generally politically incorrect. Being Machiavellian, alas, can often be politically expedient.
Machiavelli based his work in The Prince upon his basic understanding of human nature. He held that people are motivated by fear and envy, by novelty, by desire for wealth, power and security, and by a hatred of restriction. In the Italy in which he was writing, democracy was an un-implemented Greek philosophical idea, not a political structure with a history of success; thus, one person's power usually involved the limitation of another person's power in an autocratic way.
Machiavelli did not see this as a permanent or natural state of being -- in fact, he felt that, during his age, human nature had been corrupted and reduced from a loftier nobility achieved during the golden ages of Greece and Rome. He decided that it was the corrupting influence of Christianity that had reduced human nature, by its exaltation of meekness, humility, and otherworldliness.
Machiavelli has a great admiration for the possible and potential, but finds himself inexorably drawn to the practical, dealing with situations as they are, thus becoming an early champion of realpolitik carried forward into this century by the likes of Kissinger, Thatcher, Nixon, and countless others. One of the innovations of Machiavelli's thought was the recognition that the prince, the leader of the city/state/empire/etc., was nonetheless a human being, and subject to all the human limitations and desires with which all contend.
Because the average prince (like the average person) is likely to be focussed upon his own interests, a prince's private interests are generally in opposition to those of his subjects. Fortunate is the kingdom ruled by a virtuous prince, virtue here not defined by Christian or religious tenets, but rather the civic virtue of being able to pursue his own interests without conflicting those of his subjects.
Virtue is that which increases power; vice is that which decreases power. These follow Machiavelli's assumptions about human nature. Machiavelli rejected the Platonic idea of a division between what a prince does and what a prince ought to do. The two principle instruments of the prince are force and propaganda, and the prince, in order to increase power (virtue) ought to employ force completely and ruthlessly, and propaganda wisely, backed up by force. Of course, for Machiavelli, the chief propaganda vehicle is that of religion.
Whoever reads Roman history attentively will see in how great a degree religion served in the command of the armies, in uniting the people and keeping them well conducted, and in covering the wicked with shame.
Machiavelli has been credited with giving ruthless strategies (the example of a new political ruler killing the deposed ruler and the ruler's family to prevent usurpation and plotting is well known) -- it is hard to enact many in current politics in a literal way, but many of his strategies can still be seen in electioneering at every level, in national and international relations, and even in corporate and family internal 'politics'. In fact, I have found fewer more Machiavellian types than in church politics!
Of course, these people would be considered 'virtuous' in Machiavellian terms -- doing what is necessary to increase power and authority.
The title of this piece -- the virtues of Machiavelli, must be considered in this frame; certainly in no way virtuous by current standards, but then, it shows, not all have the same standards. Be careful of the words you use -- they may have differing definitions.
Perhaps if Machiavelli had lived a bit later, and been informed by the general rise of science as a rational underpinning to the world, he might have been able to accept less of a degree of randomness in the universe. Perhaps he would have modified his views. Perhaps not -- after all, the realpolitikers of this age are aware of the scientific framework of the universe, and still pursue their courses.
This is an important work, intriguing in many respects. Far shorter than the average classical or medieval philosophical tome, and more accessible by current readers because of a greater familiarity with politics than, say, metaphysics or epistemology, this work yields benefits and insights to all who read, mark, inwardly digest, and critically examine the precepts.
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5.0 von 5 Sternen Perfekt!, 11. Februar 2013
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Rezension bezieht sich auf: The Prince (Penguin Classics) (Taschenbuch)
Fantastic book - would definitely recommend to those with an interest in politics, history, or anyone looking for an interesting read. Purchase was easy and very fast.
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5.0 von 5 Sternen Amazingly insightful and transferrable to modern times., 16. Dezember 1998
Von Ein Kunde
Amazingly insightful and transferrable to modern times
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