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Deleuze (Theory Out of Bounds)
 
 

Deleuze (Theory Out of Bounds) (Taschenbuch)

von Alain Badiou (Autor), Louise Burchill (Übersetzer)
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Produktinformation

  • Taschenbuch: 176 Seiten
  • Verlag: Univ of Minnesota Pr (Dezember 1999)
  • Sprache: Englisch
  • ISBN-10: 0816631409
  • ISBN-13: 978-0816631407
  • Größe und/oder Gewicht: 25,1 x 17,5 x 0,8 cm
  • Durchschnittliche Kundenbewertung: 5.0 von 5 Sternen  Alle Rezensionen anzeigen (1 Kundenrezension)
  • Amazon.de Verkaufsrang: Nr. 253.495 in Englische Bücher (Die Bestseller Englische Bücher)
  • Komplettes Inhaltsverzeichnis ansehen

Produktbeschreibungen

Synopsis

This volume draws on a five-year correspondence undertaken by Badiou and Deleuze near the end of Deleuze''s life, when the two put aside long-standing political and philosophical differences to exchange ideas about similar problems in their work'

Der Verlag über das Buch

A new French voice offers provocative evaluation of Deleuze
The works of Gilles Deleuze—on cinema, literature, painting, and philosophy—have made him one of the most widely read thinkers of his generation. This compact critical volume is not only a powerful reappraisal of Deleuze’s thought, but also the first major work by Alain Badiou available in English. Badiou compellingly redefines “Deleuzian,” throwing down the gauntlet in the battle over the very meaning of Deleuze’s legacy.

For those who view Deleuze as the apostle of desire, flux, and multiplicity, Badiou’s book is a deliberate provocation. Through a deep philosophical engagement with his writings, Badiou contends that Deleuze is not the Dionysian thinker of becoming he took himself to be; on the contrary, he is an ascetic philosopher of Being and Oneness. Deleuze’s self-declared anti-Platonism fails—and that, in Badiou’s view, may ultimately be to his credit. “Perhaps it is not Platonism that has to be overturned,” Badiou writes, “but the anti-Platonism taken as evident throughout this entire century.”

This volume draws on a five-year correspondence undertaken by Badiou and Deleuze near the end of Deleuze’s life, when the two put aside long-standing political and philosophical differences to exchange ideas about similar problems in their work. Badiou’s incomparably attentive readings of key Deleuzian concepts radically revise reigning interpretations, offering new insights to even the veteran Deleuze reader and serving as an entrée to the controversial notion of a “restoration” of Plato advocated by Badiou—in his own right one of the most original figures in postwar French philosophy.

The result is a critical tour de force that repositions Deleuze, one of the most important thinkers of our time, and introduces Badiou to English-speaking readers.

Alain Badiou teaches philosophy at the University of Paris VIII (Vincennes-St. Denis) and at the Collége international de philosophie in Paris. He is the author of numerous books, including Manifesto for Philosophy (1999).

Louise Burchill teaches at the Collége international de philosophie in Paris.


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4 von 4 Kunden fanden die folgende Rezension hilfreich:
5.0 von 5 Sternen read this book immediately, 20. Februar 2000
Amazingly enough, I was unaware of this book until Slavoj Zizek recommended it during a public lecture several days ago. Zizek was right to recommend it, but there's actually far more to the book than he let on.

Many of us in Continental philosophy have been deeply fascinated by Deleuze for years, but have never quite been able to define just what it is he's doing. It has been extremely difficult to integrate Deleuze with the stream of thinkers running from Husserl through Heidegger and beyond. Most Deleuzians have not been especially helpful in clarifying things, since they tend to be satisfied with a series of negative remarks about Plato, Hegel, et al., and hardly further the work of their hero except to propagate lame simulacra of his wonderful style.

With respect to this problem, Badiou's book is a bolt from the blue. He begins the book by frankly stating that 20th century philosophy was far more important for its focus on being than for its supposed linguistic turn. This would be a predictable statement from a dogmatic Heideggerian, but Badiou doesn't seem to be a champion of Heidegger at all, which makes the reader's ears refreshingly alert for the argument that follows.

What we receive from Badiou is: a) a very judicious account of what Heidegger's unique contribution to philosophy really is; b) a shocking but believable claim that Deleuze is Heidegger's most direct heir; and c) a masterful statement of those points on which in Badiou's opinion Deleuze goes far beyond Heidegger. This is not only the clearest statement I have ever heard of Deleuze's basic ideas, but one of the best such treatments of Heidegger as well. And all of it in just a handful of pages! Suddenly, Deleuze emerges as not just a lovable and hard-to-place flamethrower, but as the foreboding Crown Prince of a post-Heideggerian century. Wonderful and believable! I now want to go back and re-read all of Deleuze.

Badiou also hits upon an excellent idea in including as an appendix all of the key passages from Deleuze on which his interpretation is based. We all ought to do this in our commentaries from now on.

Finally, I would like to congratulate the Univ. of Minnesota Press on developing a striking new format for the Theory Out of Bounds series in which Badiou's book is published. With its floppy front cover and huge overhead margins, the book looks and feels more like an elementary school workbook than a dry academic tome. As a result, the reader cannot resist making Medieval-style commentaries along the top and side of every page. Talk about "the end of the book" all you like, but whoever designed this series has done far more to alter the genre of philosophical books than most would-be revolutionaries in academia.

In sum, this is an invigorating work that puts to shame the tedious wordplay of so much American Continental thought. I now look forward to ordering Badiou's major work, L'Etre et L'Evenement.

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