Walking the Bible: A Journey by Land Through the Five Books of Moses (P.S.) [Englisch] [Taschenbuch]

By his own admission, Bruce Feiler was a secular/Reform Jew who started out simply wanting to connect to the physical places mentioned in the Torah, i.e., to literally walk where his ancestors had walked. At first, Feiler thought of the Bible as a sort of Baedekers travel guide. He spent most of his preparation time reading history, geography, and archaeology. Once he got on the road, however, he soon discovered that the Bible is also "in the people" (his words). Whether they are true believers of many faiths or secularists who see the Bible as literature, the people who actually live in these biblical locations have a deep, almost mystical connection to the land itself -- a bond which goes beyond merely occupying a particular piece of real estate. Feiler grew to have this inner experience, too. As he himself explains, somewhere along the line he stopped thinking of The Book as a travel guide, and started seeing it as The Bible.

Feiler's prose style is both creative and highly readable. While some have criticized his incessant junk food metaphors (chocolate mountains, cinnamon hills -- he was getting hungry maybe?), I found them rather amusing. On the one hand, here he is, talking about places mentioned in a Holy Book that is sacred to millions of people. On the other hand, he doesn't pontificate, nor does he idealize. He duly notes the the rampant commercialism at holy sites and, with a wry sense of humor, he comments on many strange justapositions of traditional and modern life. (The fire extinguisher kept near the "true burning bush" in St. Catherine's monastery on Mt. Sinai had me laughing out loud. Was the burning bush was expected to catch on fire?)

As with most personal travelogues, there are things in this one that Feiler doesn't get right, even with his famous tour guide, Israeli archaeologist Avner Goren. (Who, by the way, was paid by Feiler to do this project, but so what? Hiring a guide is a time-honored travel practice, and more than one scholar has financed his research with moonlighting.) What I got out of the book was a deeper understanding of how the lay of the land in the Middle East influenced the Bible. This, in turn, opened up many Torah passages in new ways for me.

The best thing about this book is that it enlightens and entertains on spiritual, historical, and travel adventure levels. Scholarly views on the interpretation of Biblical events as well as the geography and culture of the Holy Land are researched and well-presented. Avner Goren was a fantastic guide/mentor who has a greater knowledge of pre-historic and Biblical archaeology than most anyone else around -- his input is priceless. I highly recommend this book to anyone with a thirst for more knowledge about Old Testament times in the Holy Land, and particularly to those in their 20s or 30s who may come to the book with backgrounds similar to that of Feiler. I learned quite a bit, particularly in regards to the motivations of Israeli immigrants and Judaistic views on God's interaction with his people during Exodus. And yet that book does not proselytize in any way -- it simply presents the experiences on the journey.

As to those reviewers who critize Feiler's undertaking of the Biblical journey as unoriginal: "Even in literature and art, no man who bothers about originality will ever be original: whereas if you simply try to tell the truth without caring twopence how often it has been told before) you will, nine times out of ten, become original without ever having noticed it." - C.S. Lewis, MERE CHRISTIANITY

I believe that most people will walk away from reading this book glad that they read it, laden with new information and, perhaps, new questions.