This book does not pretend to be a history but an argument into the nature of anti-Americanism. It is, if you like, a lengthy (and by and large convincing) Op-Ed. The basic argument is this: anti-Americanism (an emotion masquerading as analysis) is everywhere in the Europe of today. It "is unifying West Europeans more than any other political emotion--with the exception of a common hostility toward Israel. In today's West Europe these two closely related antipathies are now considered proper etiquette. They constitute common fare among West Europe's cultural and media elites, but also throughout society itself from London to Athens and from Stockholm to Rome." Furthermore, in today's Europe "by being anti-American, paradoxically, one adheres to a prejudice that ipso facto, seems to confer on its bearer a stamp not of intolerance but of legitimate resister and opponent against a truly powerful force in the world." Someone who is anti-American is (by definition) "good" and "European"; someone who is (conversely) American or pro-American is "bad", "non-European", and (increasingly although Markovits does not dwell on this racist phenomenon) "Asian".
The America depicted in European discourse does not, of course, have anything to do with the actual America. In European discourse, America "is regarded as "dangerous, commercial, nationalistic, undemocratic, antiwelfare, crude, religious, puritanical, vulgar" (and of course irresistibly attractive to Europeans who are its exact opposite). This is not a picture of nation-state that ever existed or exists; it is the picture of God and Satan (with Europeans as God and Americans as Satan). It should thus not surprise us that when bad things happen to Satan, Europeans can barely hide their glee. In October of 2001, Markovits relates that European intellectual began to tell their audience that "Americans were finally receiving a long overdue punishment for all their misdeeds in the past; that the whole thing was really no big deal because many more Americans lost their lives in traffic accidents; that the destruction of the Twin Towers benefited New York aesthetically; that the Israeli Mossad was behind all this; that the entire event had been staged by the American government" and on and on. Much of this hateful discourse is with us still.
And Markovits points out that this antipathy is not returned by Americans. Quite the contrary. Not only do we want closer ties with Europe (Europeans want to sever theirs with us) but (as Markovits points out) it is quite simply impossible to imagine that, had the Groupe Islamique Armee succeeded in crashing Air France Airbus into the Eiffel Tower on December 24, 1994 the American discourse about Europe in general and France in particular would have been filled with anything but solidarity.
Where Markovits and I part company is in his seeing anti-Americanism and anti-Semitism as twin brothers. I think there is, indeed, a relation between the two "isms" but I don't think that America is the "new Jew" in Europe. I agree with him that "clusters of assumptions embedded in our languages and cultures pre-select how we think about the world." And it is here (in my opinion) that there is the connection between anti-Americanism and anti-Semitism. Europeans have, after all, had two thousand years of conditioning in which to think and speak of a people (the Jews) as omni-present, all-powerful, all-evil, and yet completely seductive to the (innocent and good) Europeans. This is the stuff of classic anti-Semitism--the kind that became (by and large) illegitimate after the Holocaust. But the cultural tropes do not go away simply because you see what a way of thinking has wrought; language especially does not change overnight. And so Europeans (in my opinion) needed a new bogeyman on whom to vent their spleen. And who better than Mr. Big--the all-powerful United States; the only country left standing as it were post 1945? That, I think is the connection, between the two hatreds but it is not a connection Markovits explores--probably because he does not agree with me.
Markovits concludes by pointing out that anti-Americanism is today the only thing unifying all the EU member states and, indeed, the only thing unifying the peoples within those nation states. There is thus every incentive for European leaders to fan the flames of anti-Americanism. Anti-Americanism allows European leaders to keep their jobs and to try to create a "European" identity that (without the Other of America) quite simply does not exist.
If Markovits is right, this virulent anti-Americanism will be with us for many years to come.