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Trash Culture: Popular Culture and the Great Tradition [Englisch] [Taschenbuch]

Richard K Simon

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Kurzbeschreibung

27. Oktober 1999
Seinfeld as a contemporary adaptation of Etherege's Restoration comedy of manners The Man of Mode? Friends as a reworking of Shakespeare's romantic comedy Much Ado About Nothing? Star Wars as an adaptation of Spenser's epic poem, The Faerie Queene? The popular culture that surrounds us in our daily lives bears a striking similarity to some of the great works of literature of the past. In television, movies, magazines, and advertisements we are exposed to many of the same stories as those critics who study the great books of Western literature, but we have simply been encouraged to look at those stories differently. In Trash Culture, Richard K. Simon examines the ways in which the great literature and cultural work of the past has been rewritten for today's consumer society, with supermarket tabloids such as The National Enquirer and celebrity gossip magazines like People serving as contemporary versions of the great dramatic tragedies of the past. Today's advertising repeats the tale of the Golden Age, but inverts the value system of a classic utopia; the shopping mall combines bits and pieces of the great garden styles of Western history, and now adds consumer goods; Playboy magazine revises Castiglione's Renaissance courtesy book, The Book of the Courtier; and Cosmopolitan magazine revises the women's coming-of-age novels of Jane Austen, Gustave Flaubert, and Edith Wharton. Trash Culture concludes that the great books are alive and well, but simply hidden from the critics. It argues for the linking of high and low for the study and appreciation of each form of literature, and the importance of teaching popular culture alongside books of the great tradition in order to understand the critical context in which the books appear.

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Synopsis

"Seinfeld" as a contemporary adaptation of Etherege's Restoration comedy of manners "The Man of Mode"? "Friends" as a reworking of Shakespeare's romantic comedy "Much Ado About Nothing"? "Star Wars" as an adaptation of Spenser's epic poem, "The Faerie Queene"? The popular culture that surrounds us in our daily lives bears a striking similarity to some of the great works of literature of the past. In television, movies, magazines, and advertisements we are exposed to many of the same stories as those critics who study the great books of Western literature, but we have simply been encouraged to look at those stories differently. This text examines the ways in which the great literature and cultural works of the past have been rewritten for today's consumer society, with supermarket tabloids such as "The National Enquirer" and celebrity gossip magazines like "People" serving as contemporary versions of the great dramatic tragedies of the past.

Über den Autor

Richard K. Simon is Professor of English and Chair of Humanities at California Polytechnic State University, San Luis Obispo. He is the author of The Labyrinth of the Comic: Theory and Practice from Fielding to Freud (1985).

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The stories that surround us in our daily lives are very similar to the great literature of the past. Lesen Sie die erste Seite
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Amazon.com: 3.5 von 5 Sternen  2 Rezensionen
8 von 10 Kunden fanden die folgende Rezension hilfreich
5.0 von 5 Sternen postmodernism, wondrous blend of high & low culture 26. Dezember 2000
Von Tara F. Chace - Veröffentlicht auf Amazon.com
Format:Taschenbuch
This book was great. Based on the postmodern premise that there is value in both high Culture and low culture, Simon bases his chapters on well-tested (in the Cal Poly classroom where he teaches) theories that many elements of recent culture are easier to interpret when compared and contrasted with High Culture. So, he compares "Star Wars" and "The Faerie Queen", the shopping mall and the formal European garden, Playboy and The Book of the Courtier, Star Trek and Gulliver's Travels. And with each comparison, your eyes grow wide as you see the similarities. It's a wonderful way to evaluate modern cultural production. So, basically, anyone at all open to postmodern ideas will love this book. If you're a strict modernist you will probably hate it, but it'd be good for you to read it ;-)
2 von 3 Kunden fanden die folgende Rezension hilfreich
2.0 von 5 Sternen Ignorant and weak arguments, seems entirely derivative. 15. April 2010
Von M. Thomas - Veröffentlicht auf Amazon.com
Format:Taschenbuch
I just finished reading this book for a class at Cal Poly (where Richard Simon taught, and probably taught the class I'm taking). It's hard to know exactly what to say about this book, because says the same things that Carl Jung and Joseph Campbell said years and years ago; that certain archetypes are recurrent in human myth, across times and across ethnic and geographic groups. The only difference is that Jung and Campbell attributed this to a "collective unconscious", whereas Simon in this book attributes it to the continuing influence of classic literature. Usually.

When describing Star Wars as a watershed moment in popular culture ( so far, true), he attributes its lineage to _The Faerie Queen_, which I've never heard of. What I have heard, REPEATEDLY, is that George Lucas cribbed Campbell's work on mythic archetypes extensively as he wrote Star Wars. Every mythic archetype Campbell ever wrote about is in the Original Star Wars trilogy, and it's not coincidental at all. However, Simon glosses over this (or is ignorant of it) and then claims that George Lucas must have read The Faerie Queen, as most of its scenes are somewhat close to Star Wars if you squint real hard and replace sex with imperial domination. He then claims that the story of Luke Skywalker rising to challenge his warlord father Darth Vader is somehow allegorical to the Vietnam War. The crux of this fantastic claim is that a son rising up to challenge his father must have to do with Vietnam, and not the numerous stories in history about sons challenging their fathers (Perhaps the ancient Greek myth of Zeus throwing Chronus into Tartarus is also a response to the Vietnam War?)

However, when he claims that The National Enquirer, et. al. are the same as Greek Tragedy, he talks of how this is possibly indicative of some human love of tragic and redemptive stories. It would appear that there is an extensive body of work (Jung and Campbell, for a start) examining just this phenomenon. He then proceeds to ignore this phenomenon entirely.

Overall, this book is old argument warmed over. It seems exploitative, and not like the work of scholarship it's presented as. However, it does seem like it would do well as a "beach" book.
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