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The first seven chapters follow a broadly historical logic. The two chapters on Kuhn are particularly strong and provide a very nice summary of Kuhn's thinking for those who, though curious about the man's ideas, have never managed to read his Structure of Scientific Revolutions. I also found the chapter on logical positivism a very helpful and concise treatment of this movement. Godfrey-Smith manages to make the reader aware of the shortcomings of this program without, as is often the case, being dismissive.
Godfrey-Smith is also judicious in his treatment of feminist approaches to the philosophy of science, sociological views of science, and the endeavor known as "science studies". His discussion of the Sokal Hoax strikes the right balance and avoids the triumphalism that you might expect of someone with Godfrey-Smith's views.
It is in chapters 10-13 that Godfrey-Smith assembles the pieces of his particular perspective of the philosophy of science, which he then attempts to integrate in the final chapter. In the last chapter he adopts a brilliant strategy for framing the problem, citing an anonymous reviewer's comment that the marriage of empiricism, naturalism and realism will result in a "muddy paste". You may not be entirely convinced that the marriage of these three isms is a happy one, but you will certainly agree that Godfrey-Smith has avoided the mud; in fact he constructs a satisfying and esthetically pleasing composition out of apparently uncomplimentary colors.
Godfrey-Smith saves his own position for the last few chapters of the book, and tries to present a variety of views in the body of the book with great tolerance for imperfections, rough edges, and infelicities. Yet, he has no qualms about proclaiming that a certain view is no longer treated seriously in the field (e.g., logical positivism, covering law theory, analytic/synthetic division).
The book covers the whole of the Twentieth Century, from logical positivism, through Quine, Goodman, and Popper, to Kuhn, Lakatos, Feyerabend, Science Studies, feminism, and post-modernism. He is more balanced than I, I must say, since I really hate post-modernism and all of its fellow-travellers, whereas the author tries to find some pearls of wisdom scattered across the dross.
Godfrey-Smith comes out for versions of empiricism, naturalism, and scientific realism. I like his mix, but I am a scientist, not a philosopher, so my opinions carry no weight.
I would have liked the book to deal with creationism and intelligent design, which are burning issues in the US, though not (yet) in Europe. I would also have like the book to deal with forms of knowledge other scientific (e.g., aesthetic, street smarts, spiritual). Finally, the book doesn't deal with ethics at all. One could defend this by saying that this has nothing to do with science, but I think that is a conclusion and not a premise, and one which is in fact incorrect.
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