Few things carry the taint of Imperialism like Yasukuni Shrine. Dedicated to war dead, the shrine became a symbol for the Emperor cult of WWII Axis Japan, with Class A war criminals such as General Tojo being honored there. In modern Japan, it is a last remaining relic, after State Shinto was banned by the US occupation forces, and even today an official visit by a government official creates an uproar in the Asian nations abused by the Japanese army.
With this in mind, a book titled "The Yasukuni Swords" carries the same aura as a book titled "The Auschwitz Bayonets" or "The Mai Lai Guns." Even amongst Nihonto enthusiasts, WWII era swords were known for their inferior quality and mass production, handed off to soldiers before being sent off to slaughter. But this book, "The Yasukuni Swords: Rare Weapons of Japan 1933-1945" is not about ignominious history or garbage blades. It is about the preservation of an ancient art, rescued from oblivion. In this case, it is the end, not the means that matter.
By the time of the inauguration of the Yasukuni Forge, in 1933, there were less than 10 swordsmiths in remaining in Japan. The sword-banning act of the Meiji Restoration had almost caused the extinction of perhaps the most refined tradition of swordcraft the world has ever known. Even of the 10, only one, Gassan Sadakatsu, was able to make blades of ancient quality. The military government in power, attempting to foster their aggression with the resurrection of the samurai spirit, gathered the remaining swordsmiths at Yasukuni Shrine, and established the forge. This is their story.
Their story is fascinating indeed, as is the tale of the slow and painful resurrection of the swordsmithing art. Not only the smiths themselves, but all the accompanying crafts needed revival. The unique ore needed was in short supply, and the oral tradition of its processing was in the minds of 80-year old men. The blade polishers and the hilt wrappers all needed to be sought out and new craftsmen trained. Specific to the Yasukuni Forge, only traditional hand-craft was used, forging blades for officers and high-ranking Imperials, rather than the machine-forged blades of the common soldier during the war.
In the end, up to 200 new swordsmiths were raised from the fires of the Yasukuni Forge, ensuring the survival of Japanese swordcraft for future generations.
In addition to this fascinating history, "The Yasukuni Swords: Rare Weapons of Japan 1933-1945" catalogs the blades of that era, showing the distinct markings and techniques and rediscovery of the art. There are articles on the Yasukuni Forge from the 1940s, as well as modern essays on the blades. Photographs bring the whole history to life, and this is one of the most fascinating books I have read for some time.