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The good points are that Chatwin's considerable intellect and narrative capacities weave a story based on year's travel experience. The bad point is that he knew almost nothing about his subject and as such has written an Englishman's compassionate contemporary account of the colonies.
I live and work on a remote aboriginal community near the areas Chatwin visited. Traditional Aborignal law is an amazingly complex oral culture so rich in history and symbolism that I have profound doubts about any whitefella ever properly understanding it, let alone a visiting foreigner desperately looking for something.
This is a great book, but don't think by reading it you will get a terrifically accurate profile of what being an aborigine is, whatever that means. They are not, as Chatwin seems to deduce, another group of nomadic noble savages more fulfilled than the more sedentary post-agriculture communitites.
Strange then, that it should have been a Briton who gave me my first insights - to have the boldness both to outline and celebrate the unique richness of Aboriginal cosmology, and to put it in the context of the great nomadic traditions of human life. This is beautifully written, wry and teasing; it respects aboriginality, but shows a lightness of touch rare in this particularly fraught field.
Arguments have been made against this book on anthropological grounds, and on the grounds that no non-aboriginal person should presume to write about such matters. There may be merit in these points of view; I am simply grateful that Chatwin turned his brilliance to this subject. I find this book as illuminating and as life-affirming now, as when I first read it many years ago.
Other books I can recommend, although more prosaic in style, are Geoffrey Blainey's "The Triumph of the Nomads", Henry Reynolds' "Frontier" and "Why Weren't We Told" and the official reports into the so-called "Stolen Generation" and the Royal Commission into Aboriginal Deaths in Custody.
There is still a way to go.
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