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The Mind's Past [Englisch] [Taschenbuch]

Michael S. Gazzaniga
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Produktinformation

  • Taschenbuch: 263 Seiten
  • Verlag: Univ of California Pr; Auflage: New Ed (September 2000)
  • Sprache: Englisch
  • ISBN-10: 0520224868
  • ISBN-13: 978-0520224865
  • Größe und/oder Gewicht: 2 x 1,3 x 0,2 cm
  • Durchschnittliche Kundenbewertung: 4.3 von 5 Sternen  Alle Rezensionen anzeigen (3 Kundenrezensionen)
  • Amazon Bestseller-Rang: Nr. 292.302 in Englische Bücher (Siehe Top 100 in Englische Bücher)
  • Komplettes Inhaltsverzeichnis ansehen

Mehr über den Autor

Michael S. Gazzaniga
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Produktbeschreibungen

Amazon.com

While we humans point to our big brains and jabber endlessly about how different they make us, other animals seem to remain unimpressed. "Yeah, well, what are they good for?" they'd ask if they could. After all, evolution has been no kinder to us than to them--all of us have had the same amount of time to get where we are, and all of us do just fine eating and reproducing. Are our brains really more valuable to us than teeth to a shark or wings to a bird? This evolutionary view of consciousness could be the key to a better understanding of how we think, and neuroscientist Michael S. Gazzaniga has been helping develop this outlook while working on the frontlines of research. From studies with split-brain patients in the 1960s to the latest tricks of molecular biology today, Gazzaniga shares with us the results of this research and how they are changing the way we think about thinking.

The title of The Mind's Past refers both to the brain's evolution and its construction of personal identity and memory, which offer clues to the puzzle of consciousness. Gazzaniga's refreshingly straightforward, informal prose asks what our brains are good for and shows that some of our most powerful achievements (like language and statistics) might best be thought of as byproducts of systems designed to help us survive and reproduce. The surprising assertion that most of what we believe to be conscious and willful happens before we are aware of it is made plausible and perhaps comforting in this short, very humanistic book. By careful study and reflection on the mind's past, we might be able to learn something of its future. --Rob Lightner -- Dieser Text bezieht sich auf eine vergriffene oder nicht verfügbare Ausgabe dieses Titels.

From Kirkus Reviews

Adding to a growing genre that purports to say how mind arises from brain, a study that is short and witty but not entirely convincing. Dartmouth cognitive neuroscientist Gazzaniga (Nature's Mind, 1992) argues that human brains are composed of distinct, automatic devices that evolved through natural selection and are already present in a child at birth. A person's sense that a unified ``self'' is in charge of these devices is an illusion created by one of them, a left-brain gadget he calls the ``interpreter.'' It manufactures the fictional self by weaving a narrative in which the self gets credit for issuing orders already executed (moving an arm, writing a sentence). The author supports his thesis with accounts of perception and memory experiments, and anecdotes about brain-damaged patients. Much of this information is entertainingly conveyed, such as Gazzaniga's critique of the popular notion that reading to babies helps wire their brains. Some elements of his argument are dry, others overly familiar, but the book's biggest flaws are polemical and logical. Too often Gazzaniga argues by setting up straw men, representing a caricature of theories about centralized brain functions. He tries to banish questions by denying them``no doubt about it'' he says about a typically dubious assertion. Most frustratingly, he insists that the left-brain interpreter is a ``spin doctor'' without explaining for whose benefit the spinning takes place. Who is the little voter inside the head? Why should the brain construct an illusory self to persuade the illusory self that it is in control? Maybe Gazzaniga has an answer; if so, he should reveal it. On the other hand, this kind of argument may ultimately be a dead enda figment of the late 20th century scientist's need to explain the mind entirely as a product of the physical brain. An intriguing theory, assertively stated, but often Gazzaniga's arguments seem too reductive or dogmatic to be convincing. (12 b&w illustrations, not seen) -- Copyright ©1998, Kirkus Associates, LP. All rights reserved. -- Dieser Text bezieht sich auf eine vergriffene oder nicht verfügbare Ausgabe dieses Titels.

In diesem Buch (Mehr dazu)
Einleitungssatz
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2 von 2 Kunden fanden die folgende Rezension hilfreich
Von Ein Kunde
Format:Gebundene Ausgabe
PHYSICAL: Neat little book (measures 7.25" by 5.25"). STYLE:It suggests an edited compendium of lecture notes, written in a style both colloquial and academic. STRUCTURE: Lots of neat experimental results summarized in (usually) clear manner... these are the 'pumpkins'. Following the 'vines' connecting the 'pumpkins' can be both interesting and confusing, as the overall structure is somewhat convoluted. Oh, and there are a lot of 'leaves' hiding the pumpkins. This book was NOT written using an outliner program! CONTENTS: Lots of good stuff: how the brain makes decisions before consciousness rubber-stamps the unconscious choices with its "yup!"; how Kant's later writings may have been strongly influenced by a left prefrontal lobe tumor; language development being a direct outgrowth of specific brain tissue development; why the brain notices movement in the lower half of the field of vision more so than in the upper (why guerrillas might well be advised to hide in trees); oodles of information about brain structure (no maps included, so get out your Gray's); etc, etc. APPENDICES: Good Bibliography (arranged by Chapter) and good Index. Sample mentions from Ch 1 bibliography : Noam Chomsky, Richard Dawkins, Jane Goodall, Stephen J. Gould, Stephen Pinker, E.O. Wilson... pretty wide ranging. The experimenters whose studies fill page after page are mostly unknown to me, but their results provide fascinating insights. ... Could this book have been better? Sure, but it's not a bad read anyway -- a good place to start following one of those 'pumpkin vines' into new patches of knowledge....
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Format:Gebundene Ausgabe
Gazzaniga, a neuroscientist, takes the reader along on a journey through the brain. He explains the role of the conscious mind as an interpreter and story teller. He also reminds us of how similar in other ways our brains are to those of other animals. An interesting and enjoyable read.
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Format:Gebundene Ausgabe
This book takes a look at long held assumptions about human consciousness, and examines them in the light of modern empirical neuroscience. It examines the processes of perception and the work of the left brain's "interpreter." It's an uncommon look at "common sense."

The first chapter of the book examines the "Fictional Self," and continues to weave this thread of thought throughout the book. What fascinated me most about this line of thought was that it paralleled ancient Eastern thought about the illusion of individual reality. However, Dr. Gazzaniga's book does not draw on these ancient traditions, and it is up to the reader to figure them out.

Dr. Gazzaniga writes, "... the primate brain prepares cells for decisive action long before we are even thinking about making a decision! These automatic processes sometimes get tricked and create illusions - blatant demonstrations of these automatic devices that operate so efficiently that no one can do anything to stop them. They run their course and we see them in action; as a consequence we have to conclude that they are a big part of us." p. 20

In The Bhagavad-Gita it says, " As the ignorant act with attachment to actions, Arjuna, so wise men should act with detachment to preserve the world." (3rd Teaching, 25, translated by Barbara Stoler Miller) Just like "The Mind's Past," The Bhagavad-Gita points out the illusion of willful action. Dr. Gazzaniga's empirical observations have a poetic parallel in The Bhagavad-Gita.

The book also examines the dual functions of perception, the flow of perceptual information to the parietal and temporal lobes simultaneously, one prepares the body to act within reality, and the other constructs an illusionary perception of reality. This was also noted by physicist Richard Feynman in his lecture on space/time, commenting on our inability to perceive space/time as it really is; which is also a fundamental concept found in Hinduism, Buddhism and Taoism.

On page 157, Dr. Gazzaniga reports on an experiment in which humans, using the left brain "interpreter," chose the right response 68% of the time, while none-interpreting animals get it right 80% of the time. "While it quickly becomes evident that the top button is being illuminated more often, subjects keep trying to figure out the whole sequence and deeply believe they can. Yet by adopting this strategy, they are rewarded only about 68 percent of the time. If they always press the top button, they are rewarded 80 percent of the time. Rats and other animals are more likely to learn to maximize and press only the top button. It turns out that our right hemisphere behaves like a rat's. It does not try to interpret its experience and find deeper meaning. It continues to live only in the thin moment of the present." This right brain strategy is Taoism at its essence.

This book is an interesting read, and highly recommended to anyone who is a student of perception. It will challenge the egocentric view of reality, and will provide an unwelcome jolt to a belief-system of egocentric reality, but it does so with humor and scientific insight.

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