The Israel-Palestine Conflict: One Hundred Years of War [Englisch] [Taschenbuch]

I've read many books on the Israel/Palestine conflict (Smith, Tessler, Bickerton/Klausner, etc.) but this one is by FAR the best. First, it's actually fun to read. Gelvin writes as if he is there in the room having a conversation. The book is peppered with jokes and wry observations, and although Gelvin obviously knows his way around the academic world, there is none of the usual academic jargon. Second, most historians present history as one disconnected thing after another. Gelvin states a theme at the beginning of the book and sticks to it. For Gelvin, the conflict has had three phases: the first involved the initial encounter between two peoples (Jewish settlers and Arabs); the second began in 1948 when it was defined as an interstate "Arab-Israeli conflict" and the Palestinian question dropped off the map for most of the world (except the PLO); the third began in 1993 when Israelis and Palestinians recognized each other and brought the conflict full circle. This should be obvious, yet no one else I've read has said this directly. Also, the author keeps reminding the reader of the global context for the conflict, from the emergence of nationalism in Europe and its impact on Jews and Arabs in the nineteenth century to the impact of the end of the Cold War.

This is definitely a five star book, but I can see how it will drive some people nuts (i.e. those who can't bring themselves to use the words "Palestine" or "Palestinian" in their reviews). Zionists claim their nationalism is special, but Gelvin points out that it is pretty much a typical 19th century nationalism: it reconstructs Jewish history in its image, it insists that Jews have a right to establish a sovereign state on a piece of land they ruled thousands of years ago, etc. But all nationalisms do the same thing. What will really drive people nuts is that Gelvin shows how much Zionism and Palestinian nationalism resemble each other: both invent traditions, both claim to fulfill their peoples' national destinies, both have used terror to accomplish their goals. Gelvin doesn't let the Zionists off the hook, but he doesn't let the Palestinians off the hook either. Just read his analysis of the PLO doctrine of armed struggle or his profile of Arafat. His argument here is simple: while both national movements have a lot to answer for, if you accept the right of Jews or Palestinians to self-determination, you really can't ignore the right of the other side to self-determination either.

One small criticism: I read another book by this author (The Modern Middle East) in which he added inserts with anecdotes and stories that were related to points raised in the main text. They were a really good read, and I wish he did the same in this book.

Like Gelvin's other general readership work, The Modern Middle East (Oxford University Press, 2005), this is more an analytical essay than traditional textbook. In a field of study that is almost impossibly broad, this work aims to center on central themes and problems rather than a step-by-step narrative of events. More than anything else, reading this work is like sitting down with a very smart, very knowledgeable person for many cups of coffee: you learn a lot, but a lot gets breezed by as well. And the time passes quickly.

This emphasis on the "big picture" is both the book's greatest strength and its most significant weakness. Although aimed at undergraduates and a general audience, without recourse to other works, the reader may not feel that they have a sufficient grasp of chronology or of major actors. For this reason, readers may well find a basic textbook like those by Charles Smith or Mark Tessler to be of value. At the same time, what this work offers - far more than any other work that I know of - is an understanding of the Arab-Israeli conflict as rooted in the very modern problem of nationalism. In a field that often gets caught up in the details or polemics, this broad approach is both engaging and intellectually provocative, offering the reader a means of seeing the Arab-Israeli conflict in a broader context than is generally offered.

Gelvin's breezy style is, at times, too dismissive and, while he argues that both Zionism and Palestinian nationalism are both modern constructions, his fundamental sympathy for the Palestinian cause is clear. This "imbalance" will, no doubt, engage some readers and annoy others. Regardless of political inclinations, however, there are few readers, either novice or specialist, who would not benefit from a careful reading of this engaging and important survey.

As an amateur historian, I appreciate it when I read a book that takes an over-exposed subject and makes it fresh. Gelvin is a superb historian and writer as well as a polymath who is entirely comfortable writing about politics, literature, international exhibitions, poetry, and world history. He uses a short story by the Jewish-Austrian writer Joseph Roth to investigate how and why European Jews turned to nationalism, archaeological evidence to describe how nationalisms like Zionism remake national histories, Palestinian poetry to elaborate the experience of exile, and biographical sketches (Theodor Herzl, Ariel Sharon, Yasir Arafat, Mahmoud Darwish) to make history come alive. His writing is fluent, witty, and never pedantic. I almost felt guilty reading a book this enjoyable about such a bloody and endless conflict.