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Pressestimmen
"A contribution to modern thought so enormous that philosophy cannot be approached without reference to his works."--Library Journal
"[Foucault] must be reckoned with by humanists, social scientists, and political activists." --The New York Times Book Review
"Foucault is quite central to our sense of where we are. . . . [His work carries] out, in the noblest way, the promiscuous aim of true culture."--The Nation
"[Foucault] must be reckoned with by humanists, social scientists, and political activists." --The New York Times Book Review
"Foucault is quite central to our sense of where we are. . . . [His work carries] out, in the noblest way, the promiscuous aim of true culture."--The Nation
Kurzbeschreibung
The Hermeneutics of the Subject is the third volume in the collection of Michel Foucault's lectures at the Collège de France, where faculty give public lectures on any topic of their choosing. Attended by thousands, Foucault's lectures were seminal events in the world of French letters, and his ideas expressed there remain benchmarks of contemporary critical inquiry.
Foucault's wide-ranging lectures at this school, delivered throughout the 1970s and early 1980s, clearly influenced his groundbreaking books, especially The History of Sexuality and Discipline and Punish. In the lectures comprising this volume, Foucault focuses on how the "self" and the "care of the self" were conceived during the period of antiquity, beginning with Socrates. The problems of the ethical formation of the self, Foucault argues, form the background for our own questions about subjectivity and remain at the center of contemporary moral thought.
This series of lectures continues to throw new light on Foucault's final works, and shows the full depth of his engagement with ancient thought. Lucid and provocative, The Hermeneutics of the Subject reveals Foucault at the height of his powers.
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20 von 22 Kunden fanden die folgende Rezension hilfreich
How philosophy matters... Foucault at his best!
13. Januar 2006
Format:Gebundene Ausgabe
With wit and subtlety, Foucault tells here the story of how Western philosophy became progressively disengaged from life -- and, more importantly, what (and how) philosophy sought to teach us before that fatal split. The result is a long but consistently engaging series of historical meditations on the relevance of philosophy to everyday life. For those of us who never had a chance to attend Foucault's lectures (at the College de France 500 audience members reportedly overflowed a 300 person lecture hall in order to hear Foucault make these weekly presentations of his previous year's research), reading these clearly translated lectures makes for a truly mind expanding experience, and I found these to be the most stimulating of the three lectures courses translated so far (although "Society Must be Defended" is really wonderful too!)
11 von 17 Kunden fanden die folgende Rezension hilfreich
The Past of Philosophy Meets The Future of Our Time
21. August 2007
Format:Taschenbuch
I repute this book one of the best because the class take the moment that Foucault discover subjectivity as more powerful than power, when secularization leave people free of religion. The book, as the other of collection, was done taking the tapes and Foucault`s class notes and rebuilding the class lesson. It`s very detailed, more than 550 pages. Foucault works with I and II century of Roman Empire, but he put it in perspective. Greeks and Roman Republic, Roman transition and then Roman democratic empire. He follows how epicureans, cynics and stoics reacts face the rise of Roman Empire. He tries to distinguish the parrhesia (fearless speech and freedom) as a different dimension between the Platonic epistrophe and the Christian metanoia vis a vis the transformation of the relationship of self care and self knowledge. After the rise of empire, public life becomes mundanity and the relationship between self care with self knowledge includes a conversion to yourself that differentiate parrhesia from epistrophe and metanoia. The last two had erased completely the meaning of parrhesÃa in the ancient world, deleting an original sense of truth and subjectivity where the subject was tied with the truth talked by himself. Epistrophe was the reminiscence of a past world/life, and the metanoia was the conversion to a new world/life, but parrhesia was the conversion to himself understood as the present and truth world/life. I think that the book is the Foucault`s "What Is The Philosophy?" The pages where he opposes paidea and parrhesia are a lesson about the difference between truth in mass media and truth in web media; the truth of blogosphere, forums and alike. The rescue of parrhesia`s meaning in the ancient society is a very actual problem and show ours spiritual and social troubles in a new light. The edition has a Frédéric Gros` essay in the end of the book that try to contextualize the Course and talk about all material in the Foucault`s notebooks that he will use in the last book about the flesh, and never used but in this class.
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