"The Gospel of Judas" is a novel containing three skillfully woven storylines, all sharing the theme of betrayal. The events are recounted in flashbacks to a time a few years before the present, and to a period during WWII in Italy. Underlying the entire narrative is the theme of Judas Iscariot. When I hear the name Judas, I immediately associate it with the word "betrayal." Some of the questions this novel poses are, who was Judas? Did he betray? Has religious history given Judas a bad rap?
Father Leo Newman, a Roman Catholic priest, is a biblical scholar working in Rome for the World Bible Center. He is an expert at deciphering, translating and interpreting the bits and pieces of ancient papyrus discovered in Near Eastern archeological sites that deal with biblical history, especially those pertaining to New Testament writings. Newman is lonely, middle-aged, and somewhat ascetic. When the novel opens, he finds himself at a crossroads of sorts, questioning the value of his passionless existence, his life's work in the Church and his faith in God. He thinks, at one point, "And indeed, what kind of faith was it? A poor, dried-out thing, a construct put together of habit, defiance and anxiety." For the first time since his adolescence Leo finds himself attracted to a woman, Madeline Brewer, the wife of a British diplomat. Madeline, (and the author is quick to point out the similarity in the names Madeline and Magdalene), senses that the attraction is mutual and overtly pursues a friendship with the priest - and then a stronger emotional relationship, and then...much more.
It is during this relationship between Madeline and Leo that papyrus fragments are discovered, in a dig near the Dead Sea, which may be the writings of Christ's disciple, Judas Iscariot. This potential "Gospel of Judas" could, if proved to be authentic, blow apart the foundation of Christianity and also the foundation on which Father Leo Newman has built his life. Newman is called upon to study the parchments for validation and interpretation.
While Leo is taxing his emotional limits, dealing with the Judas Gospel and his adulterous relationship with Madeline, Simon Mawr takes us back further in time to Italy during the war years. He seeks to explain Leo's troubled past by giving the reader a glimpse of his German parents' lives, and their characters, during the years prior to his birth. What is revealed here is astonishing in itself, as a story of terrible pain, conflict and betrayal, and also in the parallels to the emotional upheavals that Leo Newman is experiencing in the present.
Simon Mawr masterfully intertwines his stories as his characters cope with issues of faith, identity, responsibility, love, betrayal and loss - and what it means to believe. Betrayal permeates the narrative, beginning with relationships, events and lies which occur before Leo's birth, and continuing with his own, and Madeline's. The question also arises of whether to betray the truth - the facts of the new incendiary text, and perhaps, even the person who Judas was.
Mawr's prose is extraordinary, as usual, his characters sensitive and believable, their development is solid, and his research is impeccable. I was left, however, with a feeling of dissatisfaction at the novel's conclusion. I grew to care about the people Mawr created, especially Leo Newman. I found myself drawn into their lives and psyches. Mawr's ending left me hanging. His intelligent narrative built considerable tension as the novel's various scenarios played out, but I was left feeling that many of the issues were never resolved adequately enough to dispel the tension. Nor did Mawr answer many of the questions the novel posed. After such a glorious telling, the tale ended on a flat note.
JANA