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Produktinformation
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These new methods are not without rigor, though. Damasio and his colleagues examine patients with disruptions and interruptions in consciousness and take deep insights from these tragic lives while offering greater comfort and meaning to the sufferers. His thesis, that our sense of self arises from our need to map relations between self and others, is firmly rooted in medical and evolutionary research but stands up well to self-examination. His examples from the weird world of neurology are unsettling yet deeply humanizing--real people with serious problems spring to life in the pages, but they are never reduced to their deficits. The Feeling of What Happens captures the spirit of discovery as it plunges deeper than ever into the darkest waters yet. --Rob Lightner -- Dieser Text bezieht sich auf eine vergriffene oder nicht verfügbare Ausgabe dieses Titels.
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Brain injuries mentioned in the book show that, contrary to widespread belief, consciousness does not originate in the cortex, or in a «higher» human faculty; it originates in the more primitive areas of the brain. Damasio stresses that it is a fact, not an hypothesis, independantly of what we may think of his thesis exposed in the book. The core of his thesis is that consciousness originates from the internal representation of perceived modifications to the body (to the «proto-self» ) caused by perceived external objects interacting with the body during that time. We become conscious of ourselves, of the external objects and of the interaction between the two at the same time.
Even if most of the time, the language used is very easy to understand, I had difficulties grasping his multi-levels concepts about the self and about consciousness. At first they seemed to me badly defined and arbitrary. But further attentive reading, further exposure to the neurological facts put forward by Damasio and further thinking made me see the reasons behind those concepts.
However, I still think that Damasio's notion of the self is a too passive one. He doesn't emphasize the essential role of the «inner drive» of the body (instincts, impulses, basic desires, etc.) in the making of consciousness. It seems to me that the concrete feeling of that basic inner drive is a unifying whole in front of the external world and objects. It is much more concrete and real than any other internal representation of our own body. It is that drive that made us (as babies) interact in the first place with external objects, experience with them and distinguish them from us. So, it surely must have a central role to play in the process of consciousness, maybe taking the place of Damasio's more general «proto-self».
Anyway, Damasio's book is a great one that made me think a lot and put order in my own thoughts. He is a courageous scientist trying to explain objectively what is going on subjectively. He is upgrading with the newest science what great thinkers like Hegel and Piaget had been doing (in other fields of knowledge).
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