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Penrose claims that there is an intimate, perhaps unknowable relation between quantum effects and our thinking, and ultimately derives his anti-AI stance from his proposition that some, if not all, of our thinking is non-algorithmic. Of course, these days we believe that there are other avenues to AI than traditional algorithmic programming; while he has been accused of setting up straw robots to knock down, this accusation is unfair. Little was then known about the power of neural networks and behavior-based robotics to simulate (and, some would say, produce) intelligent problem-solving behavior. Whether these tools will lead to strong AI is ultimately a question of belief, not proof, and The Emperor's New Mind offers powerful arguments useful to believer and nonbeliever alike. --Rob Lightner -- Dieser Text bezieht sich auf eine vergriffene oder nicht verfügbare Ausgabe dieses Titels.
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On the plus side Penrose throws caution to the wind in trying to pin down the ever elusive human consciousness. He constructs for the reader a mental mirror in which to view the Tower of Babel world of Artificial Intelligence. However, in trying to use the child's view metaphor positively he makes the mistake of rattling off a string of "whys" that can never be answered. Setting up the mind-body dichotomy in any form presents only a chicken-egg question. If consciousness is located in the reticular formation of the brain, why there? As to memory -- just because the sound of music can be stored on magnetic tape, the sounds replayed are only virtual or copycat sound from the real, live orchestra. The brain may be merely a recording device and consciousness only a playback of this recording.
Penrose is very puzzled and perplexed that his geometrically formulated ideas don't translate well into words. Penrose laments that consciousness may not possess the active skills (free will) and is left with merely a spectator role. His speculations lead the reader into the quantum vacuum foam, to a head full of constantly emerging sub-quantum singularities or submicro-wormholes, framing human consciousness as a model for the mind of a deity. Amen.
The first is very lucidly argued and does NOT, in the words of one frustrated (but clearly lazy) reviewer rely on some wishy-washy claim that the real world is too complicated for a computer to "understand". Nor has it anything to do with an appreciation of beauty.
Instead, it relies of Godel's theorem, which states that propositions can be true but non-algorithmic (non-provable by algorithm). Penrose claims that these same truths can nonetheless be grasped (and understood to be true) by human minds.
The second theme - the relationship of the failure of AI to quantum theory - is conjectural but fascinating.
I urge people to make the effort to read this book, by one of the great mathematical physicists of the post-war era.
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