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The Ecological Indian: Myth and History
 
 
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The Ecological Indian: Myth and History [Englisch] [Taschenbuch]

Shepard, III Krech , S. Krech
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Produktinformation

  • Taschenbuch: 318 Seiten
  • Verlag: W W Norton & Co; Auflage: New edition (September 2000)
  • Sprache: Englisch
  • ISBN-10: 0393321002
  • ISBN-13: 978-0393321005
  • Größe und/oder Gewicht: 21,2 x 14 x 2,2 cm
  • Durchschnittliche Kundenbewertung: 2.9 von 5 Sternen  Alle Rezensionen anzeigen (8 Kundenrezensionen)
  • Amazon Bestseller-Rang: Nr. 119.554 in Englische Bücher (Siehe Top 100 in Englische Bücher)
  • Komplettes Inhaltsverzeichnis ansehen

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Shepard Krech
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Produktbeschreibungen

From Booklist

Anthropologist Krech analyzes the origins of the image of the "Noble Indian," a figure emblematic of Native Americans' deep respect for nature that is often cited by environmentalists. He wondered whether this vision of a people who hold nature sacred and never waste an animal's life or harm the environment was based on fact or myth. Krech searched for scientific and historical evidence of Native American "environmental knowledge, ecological thought, and conservation-related behavior" over the last 11,000 years and discovered that, like most generalities, this convention is oversimplified. Diverse and complex, Native American cultures inevitably impacted the environment. Krech presents unexpected and provocative perspectives on the disappearance of the Hohokam, or Canal Builders, who once thrived in the Sonoran Desert; the widespread use of fire as a hunting and agricultural tool; the role Native Americans played in the buffalo, deer, and beaver trades; and current conflicts within Indian communities over land use. Not only does Krech shatter a romantic stereotype, he also forces us to think more realistically about environmental issues. Donna Seaman -- Dieser Text bezieht sich auf eine vergriffene oder nicht verfügbare Ausgabe dieses Titels.

From Kirkus Reviews

Iron Eyes Cody, the Weeping Indian, was a fraud, and so, says Krech, is the image of the American Indian as protoecologist. When, in 1971, Keep America Beautiful used Cody (an Italian-American who passed himself off as a Native American) as its antipollution icon, it furthered a then-emerging view of American Indians as somehow better people vis-...-vis the land than the Europeans who supplanted them. That view gained popularity in later years, helped along by advocates like Vine Deloria, a Sioux historian and attorney, who said, The Indian lived with his land. The white destroyed his land. He destroyed the planet Earth. But, writes Brown University anthropologist Krech, there is little historical basis for the notion that Indians were any more responsible caretakers of the land and its nonhuman denizens than were contemporary Europeans. While this image, he writes, may occasionally serve useful polemical or political ends, images of noble . . . indigenousness, including the Ecological Indian, are ultimately dehumanizing. They deny both variation within human groups and commonalities between them. Krech goes on to examine a number of case studies to show that Indians were not the protoecologists of modern environmentalists dreams: several Great Lakes tribes, for example, hunted the beaver nearly to extinction in the region; southern tribes similarly overhunted the white-tailed deer; migratory Great Plains bands regularly exhausted game supplies in their home areas and were thus forced to move on, expanding their historic territories and coming into conflict with other Native groups that claimed the same land; southwestern tribes may have overwatered their fields, ruining them with accumulated salt deposits. These unfortunate actions, Krech suggests, do not mean that the Indians were guilty of a program of wanton despoliation; they mean that the Indians were human, capable of mistakes. Krechs case studies deliver nothing new to the scholarly literature, but general readers may find his historical overview, though academic, to be of interest. -- Copyright ©1999, Kirkus Associates, LP. All rights reserved. -- Dieser Text bezieht sich auf eine vergriffene oder nicht verfügbare Ausgabe dieses Titels.

In diesem Buch (Mehr dazu)
Einleitungssatz
BEGINNING 11,000 YEARS AGO, at the end of the period known as the Pleistocene, many animal species that had flourished just a short time before vanished from North America. Lesen Sie die erste Seite
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Kundenrezensionen

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1 von 1 Kunden fanden die folgende Rezension hilfreich
The Ecological Indian 15. April 2000
Von Elizabeth
Format:Taschenbuch
a thought-provoking essay on indian history. well-researched and somewhat revolutionary in its thinking
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1 von 1 Kunden fanden die folgende Rezension hilfreich
A fine book. 24. Dezember 1999
Von Mike Baum
Format:Taschenbuch
This book is balanced, well-researched and, for a layman like me, very educational. Anyone who believes the myth that the Native Americans have traditionally been "earth friendly" should read this book.
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Beyond revisionism 25. April 2000
Format:Taschenbuch
At first I thought that this book was yet another revisionist history of Native/Nature relations. However, I recently had an opportunity to interview Professor Krech and realized that much of his argument has been misunderstood and caricatured by people on both the right and the left of the political spectrum. Krech is not trying to state that Natives do not have a particular respect for nature but rather that their actions were often not congruent with the Western notion of "conservation" a la Gifford Pinchot or Aldo Leopold and certainly not the kind of "preservation" ethic articulated by Muir. Krech is deeply aware of the Native respect for nature and has lived and worked with native communities in Northern Canada.

My only problem with the book is that he does not address the resurgence of native environmentalism in much detail. The work of Winona La Duke, Tom Goldtooth, Ward Churchill and others is briefly mentioned at the end but not much is provided in terms of how this movement has arisen. In my interview, I questioned him about this and he responded with great respect for native environmentalists, saying that he knew that their feelings were genuine and grounded in native history to some extent. However, their feelings for the environment have been realized in a modern context that is somewhat different from the less self-conscious relationship which ancestral Indians had with nature. Critics of Krech should certainly give him the benefit of the doubt and read his earlier works, particularly his criticism of Calvin Martin's first book (Keepers of the Game). Interestingly enough Martin has since changed his views and has taken a much more mystical approach to describing Native / environmental relations in his recent treatise: The Way of the Human Being". So please, reviewers and readers, try to step back for a moment and read this as an academic work which was well-intentioned, but perhaps needed another chapter at the end, further explicating the current rise of native environmentalism.

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