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Man, not satisfied with modern inventions and knowledge of the ever-unfolding mysteries of nature, tirelessly seeks a goal beyond. Lesen Sie die erste Seite
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There are many experts on asana; and there are many academics whose knowledge of yoga and yoga culture is extensive. But there are few public teachers of yoga who have mastered all aspects of yoga and can be said to be truly accomplished. Vishnu-devananda is one of them, that is clear from this book. B. K. S. Iyengar is another. I have read nearly a hundred books on yoga in English, and I would not be able to identify more than a handful of other authors as "siddhas," or "accomplished ones." Usually, a yogi who realizes samadhi ceases to be a public person. It is only the few--perhaps taking their inspiration from the Buddha, who returned from bliss to instruct humankind--that actually take the trouble to write books. I believe that Vishnu-devananda may be one of them. Certainly the knowledge and wisdom emanating from these pages suggests as much. Incidentally, "Vishnu" is one of the deities of Hinduism ("the Preserver"); a "deva" is a personal divine (such as Krishna, a manifestation of Vishnu); and "ananda" is bliss itself.
Yoga, fully realized, is a mystical and religious practice--be sure and understand that it is a practice: mere knowledge will not be efficacious. Its ultimate purpose is the realization of the Absolute, or to be joined with the Ineffable, or to live continually in the state of samadhi (three ways of saying what is essentially the same thing). Nonetheless, physical health and well-being can be gotten along the way (indeed they are prerequisites to samadhi), and sufficient in themselves as reasons for taking up the practice.
One of the auxiliary strengths of this book is in its presentation of the Vedic and Hindu viewpoint through the study and practice of yoga. Swami Vishnu-devananda reveals himself here as an accomplished jnana yogi as well as a master of raja yoga. While I do not agree with everything written here, and could easily point to some exaggerations (hyperbole, of course, is part of the tradition of yogic literature, fulfilling an "intentional" purpose) as well as to some ideas that are perhaps more central to Hinduism than to yoga itself, I nonetheless believe that what Vishnu-devananda writes is wise and measured and worth careful study. I don't think one can really understand yoga or appreciate its place in our world without not only a long practice but also a concomitant study of its origins and historical development in the Hindu, Buddhist, Tantric, Jainist and other traditions. This book is an excellent beginning.
I have been using this large book as an aide to my practice for five years.
For me it has been a wonderful guide. The many poses or asanas are wonderfully photographed, and the lessons section sets out various practice routines and time tables that are appropriate for every ability level.
There is full section on the philosophy behind this yoga and its history, all of which is stated in a very clear and practical way.
It is difficult to be all things to all people, but I think that this book does a good job at coming close!
Enjoy.
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