A staple in U.S. history college courses in the United States, Michael C.C. Adams' The Best War Ever: America and World War II ought to have the former part of its title in quotations. That, for all intents and purposes, is the argument Adams crusades against over the span of 155 pages, divided almost evenly into seven chapters. A revered historian with a sterling amount of sources, Adams tears away at the almost wholesome aura of the second World War, bringing to light both unfavorable and factual information pertaining to America's involvement. In doing so, Adams debunks the caricature of World War II, going against the sometimes sensational Hollywood byproduct and the embellished lore that is responsible for it.
Acquiring this book was done through Amazon.com. While waiting for the book to arrive at my doorstep, I read the reviews in attempt to enlighten myself on what to expect. Some of the reviews were penned by college students, so I paid special attention to these reviews especially. Having now read the book, I did not find any notion made by Adams that "the world would have been better off with the victory of the Axis powers" (as suggested by user "William J. Shepherd") or any of his sources to be holocaust deniers (suggested by "mrmani"). I also do not think Adams' argument was an attack on "the last bastion of American historical pride" nor would I consider it another example of "liberal academia" trying to destroy "Americans' faith and pride in just about everything else good and successful in their culture and history" (articulated by customer "GrummanTBF"). However, these reviews are indicative of what Adams effectively dispels in his argument: the abridged, histrionic American account of World War II. Nowhere in Adams' novel does he downplay the threat the Third Reich presented, nor does he deem the war in the Pacific as unnecessary. Adams' argument comes in the form of thorough analysis of the myth of World War II and how America has embraced it. Peeling each layer away with a bank of over hundreds of sources at his disposal, Adams puts the kibosh on many fallacies. One, he defies the notion that soldiers returning from war looked back on their war escapades without regret or sadness; that they were seamlessly integrated back into society without emotional and mental setbacks. Two, he reminds us that while the Axis embodied intolerance, the United States had yet to make strides in civil rights and racial harmony. And three, he puts to test the concept that World War II was the best of times in America, during the worst of times elsewhere.
The famous Life magazine picture of a U.S. sailor dipping a nurse and planting a kiss on her during a V-J Day parade in New York's Times Square portrays the ideal serviceman returning from the war; confident, full of pride and seemingly impervious to the exposure of war. It's this generalization Adams attacks, bringing up the practicality of soldiers returning with mental wounds, if not physical. It's war, after all. There's nothing blasphemous about Adams bringing up the posttraumatic stress inflicted on WWII veterans, if you think logically. Listing accounts of people choosing their seats in restaurants with cover-from-gunfire in mind, waking up night after night drenched in sweat, and being cautious anytime a plane flew by is almost academic to bring up, solely because it's completely understandable. So is the 90 percent breakdown rate of soldiers faced with twenty-eight consecutive days of act (though it is said to be 98 percent on the back of the book) and the 25 percent of post-war hospitalization being psychiatric cases.
There's no refuting found in Adams' book that the Third Reich was a military faction fueled by intolerance, discrimination and disharmony. The Nazi archetype is not defied nor called into questioning. Indeed, they were anti-Semitic, homophobic, and racist. But it's not an issue of nationality, these characteristics. Not every German was a Nazi or embodied their intolerance. That said, Adams relies on realism and facts to dispel the notion that every American fighting in for their country was understanding, tolerant, and mindful of their fellow man and woman's race, religion, or orientation. Armed forces were racially segregated up until Harry Truman, three years post war, orders that units no longer implement said segregation. Though unreported by the media at the time, black soldiers were beaten, sometimes killed by their brothers in arms. Preceding the war, they were even victims of draft discrimination. Adams also notes that this was a hindrance of a civil rights movement and probably acted as a delay of the call for such privileges until the 1960s. Homosexuals were subjected to ridicule and hazing, often sought out and persecuted. When soldiers dabbled in deprivation homosexuality, it was subsequently followed by witch hunts. Adams dismisses a correlation between sexual preference and battlefield performance and brings up a sound point that homosexuals, being targets of the Third Reich, had been given quite the incentive to fight for their country. However, the homophobia and the prejudice tainted any sentiments of nationalism and idealism.
American life during wartime is often romanticized. There are misconceptions that during such a period of international warfare, Americans get their collective act together in a display of unity and selflessness. In this ideal world, Intellectualism thrived, education was top priority, and family values were stronger than ever before. Adams pollutes the atmosphere of said ideal world with statistics and polls: a majority of adults said adolescent behavior had degenerated, a record three million marriages were broken up by war's end (the illegitimate birth rate rose 40 percent, indicating infidelity), and people preferred TV and radio over books. 59 percent of people could not locate China on a map; intellectually demanding teachers were fired. Findings by the armed services were that students had poor math, science, and foreign language skills. There was social unrest, prejudice towards minorities (especially Japanese citizens).
These attributes are to be expected as strange as it sounds, regardless of moral reprehension. Adams, in making his arguments such as the three above, correlates them all to the second World War in terms of context and relevance. With survey journals and poll anthologies making up the majority of his sources (like John Costello's Virtue Under Fire and Allan Winkler's Home Front U.S.A) , Adams cites all these unfavorable statistics as a result of the effects of the war. Explaining that teachers being drafted no doubt had an effect on education isn't `Unamerican'; it's realistic. Taking into account the strain war had on a marriage rationalizes the infidelity rate and number of divorces. War is not wholesome and neither are the effects, direct or indirect. And that's Adam's goal: presenting a realistic account of the happenings of World War II, both away and from within our shores.
As Michael C.C. Adams recounts in his book, there was a time when pictures of corpses of soldiers who perished were printed in newspapers. The reaction to this was unfavorable, people wrote the editors insisting such images never be printed again. Adams also provides an admission from John Steinbeck, confessing to slanting wartime stories to omit anything that would shock the news reading public (like soldiers' inhumane living conditions and homosexual activity) ; the same public who immersed themselves in wartime movies where good and bad were easily distinguishable given the patriotic themes of said films. Written in 1993, The Best War Ever slants nothing. It's realistic and its perspective leaves no statistic unturned. It humanizes World War II, not sanctify it. Ultimately, that's in the best interest of history and those who lived it.