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According to Wright, there is no such thing as a totally "objective" neutral view of reality; and while the N.T. offers an "interpretation" of Jesus, it is precisely the historical Jesus who is presented to us--rather than distorting Jesus, or creating a figure, to express their own private perspective, their witness brings out the "real" significance of the historical Jesus. Thus Wright argues for a "critical realism" methodology. Next Wright argues for a common worldview of 2nd temple Judaism, via an examination of its typical praxis, symbols, and beliefs. Then he argues that we can best understand Jesus, the N.T., and the earliest Christian community against this background. In all of these arguments, Wright draws upon numerous extant Jewish sources and references to other scholarly works.
Wright's treatment is comprehensive, massive, detailed, compelling, and original. His treatment of Jesus, the N.T., and the early Christian community against the Jewish background brings them to life, is believable and convincing; and throughout his book he critiques other scholarly positions and demonstrates how his offers a more probable accurate historical point of view. In the process, he destroys numerous traditional critical theories and sets the direction for all future discussion.
This book also deals with crucial issues of epistemology. Wright heavily criticizes the pretentious methodology of doing "pure history" divorced from theology; this is just as wrong as attempting the Bultmannian stunt of doing theology without solid controls from history. As difficult as it makes the great religious task, history and theology must complement and check each other. He is as critical of the modernist's claim to pure objectivity as he is of the postmodernist's dominating self-indulgent subjectivity. The result is a methodology which uses the best, and discards the worst, from all three domains: orthodox dogma, objective criticism, and subjective interpretation. Read this excellent tome, and then read the sequel, Vol II, "Jesus and the Victory of God".
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