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Kurzbeschreibung
At first glance, the remote villages of the Kabre people of northern Togo appear to have all the trappings of a classic "out of the way" African culture - subsistence farming, straw-roofed houses, and rituals to the spirits and ancestors. Arguing that village life is in fact an effect of the modern and the global, Charles Piot suggests that Kabre culture is shaped as much by colonial and postcolonial history as by anything "indigenous" or local. Through analyses of everyday and ceremonial social practices, Piot illustrates the intertwining of modernity with tradition and of the local with the national and global. In an example of the appropriation of tradition by the state, Togo's Kabre president regularly flies to the region in his helicopter to witness male initiation ceremonies. Confounding both anthropological theorizations and the State Department's stereotyped images of African village life, this text aims to rethink Euroamerican theories that fail to come to terms with the fluidity of everyday relations in a society where persons and things are forever in motion.
Synopsis
At first glance, the remote villages of the Kabre people of northern Togo appear to have all the trappings of a classic "out of the way" African culture - subsistence farming, straw-roofed houses, and rituals to the spirits and ancestors. Arguing that village life is in fact an effect of the modern and the global, Charles Piot suggests that Kabre culture is shaped as much by colonial and postcolonial history as by anything "indigenous" or local. Through analyses of everyday and ceremonial social practices, Piot illustrates the intertwining of modernity with tradition and of the local with the national and global. In an example of the appropriation of tradition by the state, Togo's Kabre president regularly flies to the region in his helicopter to witness male initiation ceremonies. Confounding both anthropological theorizations and the State Department's stereotyped images of African village life, this text aims to rethink Euroamerican theories that fail to come to terms with the fluidity of everyday relations in a society where persons and things are forever in motion.
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Einleitungssatz
This study is an attempt to retheorize a classic out-of-the-way place (Tsing 1993)-a society in the savanna region of West Africa where Meyer Fortes, Jack Goody, and Marcel Griaule conducted their ethnographic research. Lesen Sie die erste Seite
Buchdeckel | Copyright | Inhaltsverzeichnis | Auszug | Stichwortverzeichnis | Rückseite
This study is an attempt to retheorize a classic out-of-the-way place (Tsing 1993)-a society in the savanna region of West Africa where Meyer Fortes, Jack Goody, and Marcel Griaule conducted their ethnographic research. Lesen Sie die erste Seite
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Buchdeckel | Copyright | Inhaltsverzeichnis | Auszug | Stichwortverzeichnis | Rückseite
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Format:Taschenbuch
The thesis of Remotely Global is complex yet condensed: current Kabre culture, a classic remote African people of Northern Togo, illustrates a specific melding of influences both modern and traditional, global and local that is clearly driven by the desire to imitate or usurp the powers of the colonizers.
"As should be amply clear by now, the Kabre world is one of promiscuous mixing, in which sacrifice and MTV, rainmakers and civil servants, fetishists and catechists exist side by side and coauthor an uncontainable hybrid cultural landscape...They (the Kabre) are as at home in the world of so-called tradition as in that of the modern, and see the mixture of the two not only as unproblematic but also as desirable...An empty signifier whose content is forever shifting, modernity itself is not only intrinsically impure and hopelessly hybridized, but also incorrigibly plural and forever incomplete." (page 178)
Remotely Global has a refreshing, astringent tone. It is clearly written with rich detail. As an ethnographer's outlook, it provides a new 'take' on the process of colonization and offers much to challenge or complete the common Western viewpoint of colonial civilization.
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2 Rezensionen
4 von 4 Kunden fanden die folgende Rezension hilfreich
Interstices of the traditional and the modern
7. März 2009
Format:Taschenbuch
Piot's book is a work of ethnographic mastery.
The author shows how we can think gift economies, translocalities, ritual, commodities, gender, etc. in terms of dynamic interplay in which traditional societies are not passive absorbers of colonial power, but rather inform their own cultural categories by appropriating the colonial.
Piot here exposes the error of seeing traditional societies as ahistorical, static societies, when they are actually as much modern as traditional; societies which dynamically communicate with the 'outside'.
Piot's reflexivity in writing is stimulating as it rejects the Western analytical gaze, informed by individualization, essentialization and all too often seeking for mechanical solidarity.
The author shows how we can think gift economies, translocalities, ritual, commodities, gender, etc. in terms of dynamic interplay in which traditional societies are not passive absorbers of colonial power, but rather inform their own cultural categories by appropriating the colonial.
Piot here exposes the error of seeing traditional societies as ahistorical, static societies, when they are actually as much modern as traditional; societies which dynamically communicate with the 'outside'.
Piot's reflexivity in writing is stimulating as it rejects the Western analytical gaze, informed by individualization, essentialization and all too often seeking for mechanical solidarity.
11 von 14 Kunden fanden die folgende Rezension hilfreich
A new "take" on the history of colonization in West Africa.
5. März 2000
Format:Taschenbuch
The thesis of Remotely Global is complex yet condensed: current Kabre culture, a classic remote African people of Northern Togo, illustrates a specific melding of influences both modern and traditional, global and local that is clearly driven by the desire to imitate or usurp the powers of the colonizers.
"As should be amply clear by now, the Kabre world is one of promiscuous mixing, in which sacrifice and MTV, rainmakers and civil servants, fetishists and catechists exist side by side and coauthor an uncontainable hybrid cultural landscape...They (the Kabre) are as at home in the world of so-called tradition as in that of the modern, and see the mixture of the two not only as unproblematic but also as desirable...An empty signifier whose content is forever shifting, modernity itself is not only intrinsically impure and hopelessly hybridized, but also incorrigibly plural and forever incomplete." (page 178)
Remotely Global has a refreshing, astringent tone. It is clearly written with rich detail. As an ethnographer's outlook, it provides a new 'take' on the process of colonization and offers much to challenge or complete the common Western viewpoint of colonial civilization.
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