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Kurzbeschreibung
This brilliant study--the author's best-known and most controversial work--opposes the Marxist concept of dialectical materialism and its view that change takes place through the conflict of opposites. Instead, Weber relates the rise of a capitalist economy to the Puritan determination to work out anxiety over salvation or damnation by performing good deeds--an effort that ultimately discouraged belief in predestination and encouraged capitalism. Weber's classic has long been required reading in college and advanced high school social studies classrooms. 1958 edition.
Synopsis
In what is arguably one of the most famous and influential works of sociology and is certainly Weber's most famous, he argued that Calvinist asceticism helped sow the seeds of capitalism by promoting selfless labor and restricting material consumption. This edition is an unabridged republication of the 1958 English translation published by Charles
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Einleitungssatz
A GLANCE at the occupational statistics of any country of mixed religious composition brings to light with remarkable frequency a situation which has several times provoked discussion in the Catholic press and literature, and in Catholic congresses in Germany, namely, the fact that business leaders and owners of capital, as well as the higher grades of skilled labour, and even more the higher technically and commercially trained personnel of modern enterprises, are overwhelmingly Protestant. Lesen Sie die erste Seite
Buchdeckel | Copyright | Inhaltsverzeichnis | Auszug | Stichwortverzeichnis | Rückseite
A GLANCE at the occupational statistics of any country of mixed religious composition brings to light with remarkable frequency a situation which has several times provoked discussion in the Catholic press and literature, and in Catholic congresses in Germany, namely, the fact that business leaders and owners of capital, as well as the higher grades of skilled labour, and even more the higher technically and commercially trained personnel of modern enterprises, are overwhelmingly Protestant. Lesen Sie die erste Seite
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Buchdeckel | Copyright | Inhaltsverzeichnis | Auszug | Stichwortverzeichnis | Rückseite
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Format:Taschenbuch
Weber's Protestant Ethic and the Spirit of Capitalism is CLASSIC - and should be a mandatory read for every student of sociology. Unfortunately, the classic literature of sociology isn't emphasized enough in today's educational institutions. Students are entering the real world without the foundation of social prophets and coming up with their own ideas of "what the world is coming to," and taking credit for ideology that has long been debated and written down by masterminds such as Weber. Pay attention! What is this book really about? This is a revolutionary work discussing critically the causes and effects of sociological chance, and how the sociology of religion has changed meaning because of the philosophy we now base our ideas on. Anyone interested in postmodern theory, the iron cage of bureaucracy, rationalization, and even symbolic interactionism should read this before continuing to literature of modern sociological thought.
Format:Taschenbuch
This is one of Weber's most important works. As a Ph.D. candidate in Sociology and as a Sociolgy Professor this work is necessary for an understanding of Weber's later works. (Such as his seminal Economy and Society).
Format:Taschenbuch
This is a brialliant yet problematic work. It is primarily concerned with showing how the ideals of early capitalism were mirroed and shaped by the ideals of Calvinism. It is NOT an attempt to show Protestantism as the casue of capitalism. Weber regarded this as foolish, but too many who pick up this book for the first time read it this way. Weber's theory of the Iron Cage is important and stunnningly extended by Daniel Bell in the Cultural Contradictions of Capitalism.This book was translated 17 years before the next important work of Weber's, which caused much scholarship of him to reduce him to the content of this text. Don't fall into that trap. Weber is one of the hardest thinkers to reliably abstract in history. Most Weberians and Neo-Weberians are still radically at odds with each other over what his opus meant. Heck, Thomas Burger almost gets violent in his criticism of other Weberian interpretations.The primarary error of setting this as Weber's monolithic work is to set Weber as Marx's counterbalance. He "turned Marx on his head" mainly to Weber's contemporaries in Germany, many of whom had accepted religion as an opiate of the masses unworthy of scholarship. It is far easier to understand Weber is you compare him with Richter. Better yet, read Weber's on work on methodology of the social sciences and his alter works that explored hte religious, political and social worlds.
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For an amateur sociology student-nothing of a real value...
I had to read this book as a part of my Social Theory class. I did not find this book interesting (much less relevant to the real life... Lesen Sie weiter...
Veröffentlicht am 24. März 2000 von "zara_azari"
slight typo...
I meant Heinrich Rickert, not Richter. Weber was a sociologist (among other things), not a seismologist.
Veröffentlicht am 15. Dezember 1999 von Ryan Brenizer
Just the facts, Max
I was impressed with Weber's point about capitalism being an offshoot of Calvinist's trying to please God through hard work, but this is a long and tough read for the layman.
Veröffentlicht am 23. November 1999 von Charles Tatum
Revewing the revew...
I think it's a revew on the revew you've got there, as it shows a little misunderstanding of Max Weber plan. Lesen Sie weiter...
Am 30. November 1998 veröffentlicht
A must read for students of Social Science
This book turns Marx on his head in that Marx regarded religion an ideology reflecting classes, Weber seems to be showing that capitalism itself was produced not by economic... Lesen Sie weiter...
Veröffentlicht am 25. Oktober 1998 von Jeffery Schmitz
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