Petals of Blood (Penguin Classics) [Englisch] [Taschenbuch]

The story opens with a brief introduction of the four main characters - Munira, Abdulla, Wanja and Karega - a triple murder has just taken place, 3 leading millionaire government officials of the city of Ilmorog were burned to death in their beds. We are then taken back twelve years in time to when Munira arrived in the sleepy, dusty village of Ilmorog to teach school, The four friends meet and we hear their individual stories, how they change over the years but more so how the place called Ilmorog changes, from a dusty village to a modern urban centre, and the effect on people who lived there for generations.

I found the book very dense reading at first, there so many African names introduced, also the style of writing with many flashback is challenging, but before page 100 I was sailing along and could hardly put the book down. There are many layers to this novel, it is a book about Africa, about the world history of black people in general, globalization, colonialism, and a murder mystery as well, the arsonist responsible for the triple murder is revealed to us by the end.

Petals is set in Ilmorog, a village in upcountry Kenya so far from the beaten path that it does not even have a primary school. Munira, a schoolteacher, is sent there to set up such a school. The book opens twelve years after his arrival, as he is arrested in connection with the death of three leading officials in a suspicious fire. Much of the rest of the story is then told as a flashback, with Munira recounting the events unfolding from his arrival all the way up to the deadly fire. Among the other leading characters are Karega, an earnest but unsophisticated schoolteacher who evolves into a formidable union organizer; Wanja, a spirited, alluring "bar girl" and sometime entrepreneur who is the driving force in the plot and a love interest for Munira and Karega; and Abdulla, the crippled shopkeeper with a mysterious past. Although all four are transplants in Ilmorog, having been born and raised elsewhere, it is through their efforts that Ilmorog is "put on the map," a process that initially brings great benefits but ultimately leads to tragedy.

Ngugi probably intends Ilmorog's transformation as both a metaphor for and a microcosm of the moral decline of Kenya from the high hopes of post-independence to the business-as-usual corruption and thuggery of a generation later. He contrasts the innocence and wisdom of the village with the political opportunism, religious hypocrisy, and rampant cronyism of modern Kenya. That's not exactly an original theme but Ngugi describes it well.

While I valued the book for its insights into the dilemmas and disappointments of post-independence governance, I put it down more discouraged than uplifted. Perhaps it is unfair to ask Ngugi to do more than just paint the picture for us, but the novel would arguably have had a greater impact if it had given us greater hope and reason to believe that things can indeed change for the better.