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1 The Psalms sung throughout the world. Lesen Sie die erste Seite
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The lack of serious consideration given to Pascal's `other' writings by philosophy and theology departments and their absence from science curriculums is indicative of major bias and ignorance. Why?
Pascal's science is embarassing to defenders of prevalent Darwinian atheistic science because of his zeal for the Christian faith. Pascal made some important discoveries but he "abandoned science for religion" and for that reason is tagged as an historical anachronism - he like many of the scientists of the 17th century were heavily tainted with `folk belief' and superstitions.
Pascal's Science and Faith is embarassing to those philosophers and theologians that cannot reconcile the two aspects of human Pensees - thoughts. They like to think of Pascal as an early `existentialist' like Kierkegaard who made a `leap' of faith against the atheistic dogmas of material science; but Pascal did not support their radical dichotomy of science versus faith.
Shunned on both sides for different reasons (for centuries!), Pascal is finally becoming more and more appreciated as someone who was `between' faith and science; a position becoming more fashionable.
All you have to do is read `The Pensees' to quickly see it as one of the most important, beautiful and penetrating books ever written. The Pensees (`Thoughts') are a long series of fragments on the the human situation, Jesus Christ, God, revelation, Infinity and finitude. But it is the little pieces that you find, like lost treasures, that ring through to your very being that sets Pascal's Pensees apart as a book for living and reflecting and not merely analyzing.
"We sail over a vast expanse, ever uncertain, ever adrift, carried to and fro. To whatever point we think to fix and fasten ourselves it shifts and leaves us; and if we pursue it it escapes our grasp, slips away, fleeing in eternal flight - Man's condition: inconstancy, ennui, unrest."
"The last step that Reason takes is to recognize that there is an infinity of things that lie beyond it. Reason is a poor thing indeed if it does not succed in knowing that."
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