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Paradoxes [Englisch] [Taschenbuch]

R. M. Sainsbury


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Taschenbuch, 11. Mai 1995 --  
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Kurzbeschreibung

11. Mai 1995
A paradox can be defined as an unacceptable conclusion derived by apparently acceptable reasoning from apparently acceptable premises. Unlike party puzzles or brain teasers, many paradoxes are serious in that they raise serious philosophical problems, and are associated with crises of thought and revolutionary advances. To grapple with them is not merely to engage in an intellectual game, but to come to grips with issues of real import. The second, revised edition of this intriguing book expands and updates the text to take account of new work on the subject. It provides a valuable and accessible introduction to a range of paradoxes and their possible solutions, with questions designed to engage the reader with the arguments and full bibliographical references to both classic and current literature on the topic.


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'An excellent introduction to logical reasoning ... Its clarity and its non-technicality, combined with the great rigour of its treatment, make this book a small gem.' Pascal Engel

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Paradoxes are fun. They are also serious: often they reveal hitherto unnoticed flaws in accepted theories, and their discovery can trigger far-reaching theoretical change. The second, revised edition of this intriguing book expands and updates the text to take account of new work on the subject.

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In diesem Buch (Mehr dazu)
Einleitungssatz
Zeno the Greek lived in Elea (a town in what is now southern Italy) in the fifth century B.C. Lesen Sie die erste Seite
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Amazon.com: 4.5 von 5 Sternen  10 Rezensionen
39 von 41 Kunden fanden die folgende Rezension hilfreich
5.0 von 5 Sternen Knock your mind loose from your brain 12. Dezember 2002
Von John S. Ryan - Veröffentlicht auf Amazon.com
Format:Taschenbuch|Von Amazon bestätigter Kauf
Philosophy begins in wonderment. Sometimes it ends there, too.

Good paradoxes aren't just for entertainment (although they _are_ vastly entertaining; check out any of Raymond Smullyan's books for proof of that assertion). Each of them opens a door to all sorts of fascinating issues of tremendous philosophical importance.

Mark Sainsbury's fine introduction, in its heavily revised second edition, is a set of keys to those doors. For example, his discussion of Zeno's famous paradoxes doesn't just inform the lay reader what they are; it explains why they're important even today: because they call into question whether the now-standard mathematical analyses of the paradoxes adequately capture our ordinary understanding of space. That is, the paradoxes can be resolved in the ideal space of mathematicians, but that doesn't _necessarily_ mean they can be resolved in the space in which we really live.

In difficulty, the exposition is about one notch higher than in William Poundstone's _Labyrinths of Reason_, so you may want to read Poundstone first if you're new to this subject altogether. But do get around to this one. It's a solid account, from a more or less "analytic" outlook (though that term probably suffers from all the "vagueness" problems discussed in Sainsbury's second chapter).

Sainsbury will also introduce some topics Poundstone doesn't cover -- notably, and perhaps most interestingly, Graham Priest's "dialethism" -- a logic in which, Priest claims, it's possible for some contradictions to be true[!]. Sainsbury doesn't agree but nevertheless concludes that he doesn't have a knockdown argument against it. (Be aware that Sainsbury's account has been criticized by other philosophers, including Priest. Follow up with Priest's own books if you get interested in this subject.)

Sainsbury also doesn't hesitate to offer his own resolutions of the paradoxes, but he warns the reader not to accept his resolutions blindly. In fact there are several about which I continue to disagree with him (not an unusual phenomenon when the subject is paradoxes), but he's changed my mind on a couple.

Overall, then, this is a well-written and cogently argued presentation, highly recommended to anyone interested in paradoxes and their relevance to philosophy.

9 von 10 Kunden fanden die folgende Rezension hilfreich
5.0 von 5 Sternen Excellent Book 15. Februar 1998
Von Ein Kunde - Veröffentlicht auf Amazon.com
Format:Taschenbuch
If you want to learn or teach about Logical Paradoxes, this is the book you must raed. I have read many books on this topic, and to my opinion, this book is the best. The paradoxes and their solution (or dissolutions) are presented very clearly.
6 von 6 Kunden fanden die folgende Rezension hilfreich
4.0 von 5 Sternen Top-notch brain calisthenics 28. Juli 2006
Von Fred Adrissi - Veröffentlicht auf Amazon.com
Format:Taschenbuch
I read this book and William Poundstone's "Labyrinths of Reason" at about the same time and found each to compliment the other very nicely. I strongly recommend reading Poundstone first, especially if you're like me and have very little or no formal training in logic. The two books cover much the same territory but in different ways. Poundstone is the better writer and does a wonderful job explaining the paradoxes and their interesting implications. Sainsbury is also a very good writer. His presentation is more matter-of-fact and rigorous though never overly technical. Sainsbury's chapters on the paradoxes of Zeno, Newcomb, Hempel, and Goodman are outstanding - extremely interesting, insightful, and fun. The going starts to get a bit rough in Chapter 5 with the Liar Paradox. Sainsbury digs into this paradox that at first seems simple but turns out to be perhaps the most difficult of all. This chapter occasionally threatens to degenerate into the sort of tedious detail and terminology that makes so many college logic courses so dreadfully awful but fortunately this never happens. The final chapter is also a challenge but one worth tackling: I suggest ibuprofen for the headache you'll get trying to understand why, to a logician, the three statements "This sentence if false" and "This sentence is not true" and "This sentence is untrue" are apparently three entirely different things! Even if it all doesn't stick the first time through, the great thing is that you'll find yourself thinking about things just a little bit differently.
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