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Along the way Parkman introduces you to the men of Fort Laramie (established and maintained by traders, long before soldiers came to the territory), lives amongst a Dakota band, hunts buffalo, weathers awe-inspiring Plains' thunderstorms and periods of drought, explores the Black Hills, the Rocky Mountains, and New Mexico. His journey takes him up the Missouri River, the Platte, the Arkansas and more. And far more than describe fascinating places and events, Parkman charms with full renderings of the characters he meets along the way: redoubtable hunter and guide Henry Chatillion, muleteer and cook Delorier, the dolorous Raymond and Reynal, jester Tete Rouge, hundreds of loathesome "pioneers", Indians Mene-Seela, Smoke, Whirlwind, Hail Storm, Big Crow and more. All characters worthy of Mark Twain. Plus, we are made witness to Parkman and Shaw's slow transformation from adventurous young Bostonian scholars to worthy "plainsmen".
Even before finishing his college studies, Parkman declared that his ambition was to chronicle the "struggle for the continent". He achieved his goal in glorious measure. Parkman's works on the founding of "New France", LaSalle's explorations, the French/Indian Wars, Pontiac's conspiracy, Montcalm and Wolfe, etc., remain standards today, rich source material for authors from DeVoto to Eckert.
His brilliance lies in the fact that Parkman was no "arm chair" historian. His research was not limited to books and papers found in libraries from Boston to London and Paris. He personally visited nearly every town, battlefield, and waterway he wrote about. Parkman was also deeply committed to understanding the effects of the English/French/American struggles for the continent on the hundreds of North American tribes that were caught in the middle. To wit, the "Oregon Trail" trip to the Plains of the 1840s was designed to assist the historian's mind in understanding what was lost by eastern tribes decimated during the wars and land-lust of the preceding century. Even then Parkman foresaw a similar misfortune for western tribes: loss of free roaming on their ancestral lands; extinction of the buffalo; the ravaging effects of disease, whiskey and other evils of white contact. But Parkman was no romantic. He refers to the various tribes and some individuals (both white and red) as "savages", revealing a touch of his mid-1800s Bostonian elitism, yet by no means can Parkman be considered a closed-minded misanthrope. His life's work, starting with The Oregon Trail, reveals far too much sensitivity and fairness of thought for that label to stick. Read this, then dive into Parkman's later work on the history of Canada and early America. It is astonishingly good stuff!
Along the way Parkman introduces you to the men of Fort Laramie (established and maintained by traders, long before soldiers came to the territory), lives amongst a Dakota band, hunts buffalo, weathers awe-inspiring Plains' thunderstorms and periods of drought, explores the Black Hills, the Rocky Mountains, and New Mexico. His journey takes him up the Missouri River, the Platte, the Arkansas and more. And far more than describe fascinating places and events, Parkman charms with full renderings of the characters he meets along the way: redoubtable hunter and guide Henry Chatillion, muleteer and cook Delorier, the dolorous Raymond and Reynal, jester Tete Rouge, hundreds of loathesome "pioneers", Indians Mene-Seela, Smoke, Whirlwind, Hail Storm, Big Crow and more. All characters worthy of Mark Twain. Plus, we are made witness to Parkman and Shaw's slow transformation from adventurous young Bostonian scholars to worthy "plainsmen".
Even before finishing his college studies, Parkman declared that his ambition was to chronicle the "struggle for the continent". He achieved his goal in glorious measure. Parkman's works on the founding of "New France", LaSalle's explorations, the French/Indian Wars, Pontiac's conspiracy, Montcalm and Wolfe, etc., remain standards today, rich source material for authors from DeVoto to Eckert.
His brilliance lies in the fact that Parkman was no "arm chair" historian. His research was not limited to books and papers found in libraries from Boston to London and Paris. He personally visited nearly every town, battlefield, and waterway he wrote about. Parkman was also deeply committed to understanding the effects of the English/French/American struggles for the continent on the hundreds of North American tribes that were caught in the middle. To wit, the "Oregon Trail" trip to the Plains of the 1840s was designed to assist the historian's mind in understanding what was lost by eastern tribes decimated during the wars and land-lust of the preceding century. Even then Parkman foresaw a similar misfortune for western tribes: loss of free roaming on their ancestral lands; extinction of the buffalo; the ravaging effects of disease, whiskey and other evils of white contact. But Parkman was no romantic. He refers to the various tribes and some individuals (both white and red) as "savages", revealing a touch of his mid-1800s Bostonian elitism, yet by no means can Parkman be considered a closed-minded misanthrope. His life's work, starting with The Oregon Trail, reveals far too much sensitivity and fairness of thought for that label to stick. Read this, then dive into Parkman's later work on the history of Canada and early America. It is astonishingly good stuff!
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