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Nonbelief and Evil: Two Arguments for the Nonexistence of God
 
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Nonbelief and Evil: Two Arguments for the Nonexistence of God [Englisch] [Gebundene Ausgabe]

Theodore M. Drange
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Produktinformation

  • Gebundene Ausgabe: 340 Seiten
  • Verlag: Prometheus Books (August 1998)
  • Sprache: Englisch
  • ISBN-10: 1573922285
  • ISBN-13: 978-1573922289
  • Größe und/oder Gewicht: 23,8 x 16,2 x 3,1 cm
  • Durchschnittliche Kundenbewertung: 4.5 von 5 Sternen  Alle Rezensionen anzeigen (14 Kundenrezensionen)
  • Amazon Bestseller-Rang: Nr. 2.061.578 in Englische Bücher (Siehe Top 100 in Englische Bücher)
  • Komplettes Inhaltsverzeichnis ansehen

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Produktbeschreibungen

From Library Journal

Drange (philosophy, West Virginia Univ.) mounts a focused attack on belief in the existence of God based on the careful delineation of two arguments. Part 1 of the book sets forth the definitions of terms basic to the arguments that follow. The eight chapters of Part 2 are devoted entirely to refuting "The God of Evangelical Christianity," while in Part 3 only a chapter a piece is allotted to orthodox Judaism, liberal Christianity, and broad theistic belief. Drange sets out to refute the seven defenses against the Argument from Evil and the five defenses against the Argument from Nonbelief; his "overall aim is to show that each of the 12 defenses [of belief in God] is refuted by at least one good objection." Drange's goal is to provide material of interest to a "dichotomy of readers": evangelical Christians vs. everyone else and professional philosophers vs. lay readers. Within limits, he is successful. The arguments are clear and accessible but rigorous enough to interest scholars. Recommended for philosophy of religion collections.AEugene O. Bowser, Univ. of Northern Colorado, Greeley
Copyright 1998 Reed Business Information, Inc.

Kurzbeschreibung

Can God's non-existence be established by good, clear, objective evidence? It all depends on what is meant by 'God'. This book expands the frontiers of philosophy by exploring this nest of issues in more detail than ever before, while presenting a strong case for atheism. The two major arguments in support of non-existence, the more established Argument from Evil and the recent Argument from Non-belief, are explored individually and in parallel development while defending both against the strongest objections. Included are examinations of the free-will problem, the possibility of an afterlife, arguments by theists, and positive atheism. Drange also discusses specific concepts of the duty e.g. of evangelical and liberal Christianity, and orthodox Judaism to demonstrate how theological and theological arguments depend upon the conception of God one accepts.

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Drange's book is a persuasive, double-barreled assault on theism, especially on evangelical Christian theism. Although his arguments are quite cogent, I'd like to add some thoughts of my own:

Regarding the Devil Defense against The Argument from Evil, if the Devil and his demons are claimed to be the cause of earthquakes, then the Devil Defense competes with the plate tectonics theory of earthquakes, the latter having far greater explanatory power. According to my geology textbook, "About 95 percent of the energy released by earthquakes is concentrated in a few relatively narrow zones that wind around the globe. . . . The greatest energy is released along a path located near the outer edge of the Pacific Ocean known as the circum-Pacific belt. Included in this zone are regions of great seismic activity such as Japan, the Philippines, Chile, and numerous volcanic island chains, as exemplified by the Aleutian Islands. . . . Yet another continuous belt extends for thousands of kilometers through the world's oceans." If the devil is behind earthquakes, then why is he so hostile toward those who live along the circum-Pacific belt? How have they, in particular, earned his wrath? And what does the devil have against the oceans?

As for the Testing Defense against The Argument from Evil, why have millions of people who have never heard the gospel message been tested with diseases and natural calamities? What result was God looking for? Without the benefit of hearing the gospel message and an explanation that there is a purpose for the suffering, the victims simply couldn't respond positively to the God of evangelical Christianity. To interpret such suffering as a test is irrational and cruel. Also, if suffering is a test, then why are animals being tested? They, too, are victims of painful diseases and natural calamities.

I say the book is required reading for Christian apologists because they say rejecting the Christian faith is always a moral, not an intellectual, issue. Well I spent many years trying to intellectually justify my Christian beliefs. I had a bias in favor of the gospel message; I desperately wanted it to be true. Out of despair, and with sadness, I gave up. Drange's Nonbelief & Evil helped me see that my doubts were, and are, well-founded.

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Drange's _Nonbelief and Evil_, as should be obvious, sets out two atheological arguments -- one based on evil and one based on widespread nontheism. He directs most of his argument at "the evangelical Christian God," the conception of which is vulnerable to Scriptural arguments about divine motivation (i.e., would the Christian God really want to end evil and nonbelief? Let's check the Bible and see!) Drange spends a nearly exhausting portion of the book refuting anticipated theodicies before spending two chapters on the recent "skeptical theist" response to such arguments (the Howard-Snyder, van Inwagen, etc. line of response). Flanking this central line of argument are reflections on atheological arguments in general, the cognitive status of religious claims, free will, the fine-tuning argument, and other relevant topics.

One of the primary virtues of this book, in my opinion, is the fair-minded way in which Drange approaches the subject. He is quick to admit ignorance of subjects and concede the (at least initial) plausibility of certain objections to his arguments. So, whether or not you agree with all the arguments and sub-arguments presented, you know exactly where Drange stands and where to begin analyzing the problem.

Finally, in response to the below reviewer who, rather than review the book in question, asks why an atheist would spend so much time refuting something he doesn't believe in: Why do you think John Locke spent the entirety of the First Treatise of Government attacking the divine right of kings, which Locke didn't believe existed? Because the issue is important--it affects a lot of people in dramatic ways. The existence of God is of a comparable importance; it is therefore no mystery as to why atheists like Drange expend resources attacking it.

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_Nonbelief and Evil_ is a fascinating, thorough, and (in my opinion) persuasive presentation of two arguments for the non-existence of God: nonbelief and evil. Drange presents his own unique formulation of the Argument from Evil, along with rebuttals to virtually every theistic defense against the argument from evil, including Alvin Plantinga's Free Will Defense, John Hick's Soul-Making Theodicy, the Unknown Purpose Defense, and much more. And the Argument from Nonbelief -- the argument that the mere existence of nonbelievers constitutes evidence for the non-existence of God -- is an original argument by Drange. I think the book will serve as a major contribution to the philosophy of religion. _Nonbelief and Evil_ also includes some interesting appendices on related issues including the argument from the Bible, the concept of an afterlife, and the fine-tuning argument. I enthusiastically endorse Drange's book.
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Ineffectual, misses target from the get-go.
The book sets out to disprove God through the existence of eviland non-belief. While a civil tone is maintained, the argument itselfdissipates early on. Lesen Sie weiter...
Veröffentlicht am 8. Juli 2000 von Archimedes Tritium
Challenge yourself!
Drange writes a clear, airtight argument refuting the god of evangelical Christianity. I found the nonbelief argument particularly compelling. Lesen Sie weiter...
Veröffentlicht am 1. März 2000 von J. A. Stanford, Jr.
Proof of God's Existence
If you consider all of the trouble Mr. Drange puts himself through, it is really remarkable that anyone would waste so much time on something he claims does not exist. Lesen Sie weiter...
Am 2. Dezember 1999 veröffentlicht
Drange presents an incredibly forceful attack on theism.
Drange's book, with more clarity and meticulous attention to detail than perhaps any other on the subject, demolishes traditional beliefs with two simple arguments. Lesen Sie weiter...
Veröffentlicht am 21. November 1999 von Steven J. Conifer
A clear presentation of two convincing arguments
Whether you are a layperson or a professional philosopher, there are very good reasons to read Drange's book. Lesen Sie weiter...
Veröffentlicht am 17. November 1999 von Nick Tattersall (hert0677@hotmail.com)
A powerful case for the nonexistence of God
Although fairly dry at times (particularly when Drange is refuting bad theodicies), _Nonbelief and Evil_ is definitely worth the read. Lesen Sie weiter...
Veröffentlicht am 16. November 1999 von DEAN STRETTON
Ted Drange's book is food for thought
I strongly recommend Ted Drange's book. Some hostile reviewers here--folks who obviously have not read Drange's book--are challenged by that which his thoughts and ideas represent. Lesen Sie weiter...
Veröffentlicht am 16. November 1999 von James Still
necessary reading for philosophers and interested parties
Over the last 2 years I've read several books in the philosophy of religion and I must say, whatever your stance on the "God question", that this one is a must read. Lesen Sie weiter...
Am 4. Juli 1999 veröffentlicht
This is the best presentation of the two arguments
A must read.The best book i have read on these two atheological arguments.Author is clear,comrehensible,objective and fair. Lesen Sie weiter...
Am 27. April 1999 veröffentlicht
Two devastating arguments against evangelical Christianity.
Drange offers a thorough and systematic presentation of the argument from nonbelief and the argument from evil, and defends them from every imaginable rebuttal, from the most... Lesen Sie weiter...
Am 2. April 1999 veröffentlicht
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