No god but God: The Origins, Evolution, and Future of Islam [Englisch] [Taschenbuch]

A few days after I was asked if I'd be willing to review Reza Aslan's new book "No god but God," and before I committed myself to doing so, I happened to catch the author's appearance on NBC's "Meet the Press" where he and four other gentlemen were discussing the role of religion in current affairs. The panel included the author, two Protestant leaders, one Roman Catholic theologian, and an editor from a news magazine, and Aslan was by far the youngest participant. I was so impressed with his discussion of the topic, particularly in reference to the impact of Islam on the world today, its historical antecedents, and what is currently going on, that I immediately consented to read and review his book. I'm glad I did.

Reza Aslan is a brilliant young scholar of Islam and also of comparative religion in general, just the sort that we so dearly need today when there is so much confusion surrounding one of the world's great historical religions and its theological beliefs and political intentions. Born in Iran a few years prior to the overthrow of the Shah and the return of the Ayatollah Khomeini in 1979, the young boy was whisked out of the country and settled in the United States. Later, he studied religions at Santa Clara University, Harvard University, and the University of California at Santa Barbara. At the University of Iowa he received a master's degree in fine arts and served as a visiting assistant professor of Islamic and Middle Eastern Studies. In my opinion, one of the advantages he has when speaking and writing about Islam for the American audience is that he is not only knowledgeable about his own heritage, but appears to be thoroughly acquainted with the Western religious tradition and the American culture. This places him in an extremely enviable position for a discussion about the impact of Islam on contemporary geopolitics.

There is little doubt in my own mind, after listening to many Christian leaders and thinkers expound their views about Islam in the popular press (particularly after the 9/11 tragedy), that an unfamiliarity with the history, tradition, and beliefs of Islam abounds in the United States and, probably, in most of the West as well. (This, by the way, has always struck me as strange since I have always considered Islam to be a "western" religion, along with Judaism and Christianity, as contrasted with the "eastern" religions of Buddhism, Hinduism, and so forth.) Anyway, some of the more recent and scurrilous attacks on Islam and its founder -- "Muhammad is a pedophile," for instance -- by some "leaders" of Christian churches, show an abysmal ignorance of Islam and its founder, not to mention a frightening lack of perspective in this age of scandals involving Christian televangelists consorting with prostitutes and perpetrating financial fraud and Catholic priests going to prison for the sexual abuse of minors. I won't discuss the Muhammad-pedophilia issue here as Aslan provides the explanation in his book, but the charge made against the founder of Islam, while groundless and misunderstood, is also very stupid.

Most of "No god but God" is devoted to a history of Islam. But it must be understood that this is not a singular nor simple chronological presentation. I suspect there's a presumption among most Westerners, and particularly non-Muslim Americans, that Islam is a rather uncomplicated fanatical faith that is deliberately trying to destroy Western civilization and replace it with some sort of theocratic tyranny. Well, Aslan will straighten you about that. Islam is a very complex faith and his history of it is intertwined with accounts of internecine disputes over doctrinal and moral theology, over leadership and hegemony, over traditions as opposed to meeting contemporary necessities, and all sorts of other problems which any movement -- be it political, social, or religious -- is bound to face. These internal conflicts within Islam should not be a surprise to anyone knowledgeable about the history of Christianity. In fact, one of the things that intrigued me most about his account of the "philosophical" history of Islam is how it parallels in many respects the "philosophical" history of Christianity. After all, Christianity is hardly a "unified" movement and hasn't been for over a thousand years (think Catholic, Orthodox, Protestant, just to mention three).

Islam, contrary to the common view of most Americans, is not a unified religious force with a totalitarian script written by theocrats who want to dominate the entire world. There are various factions -- "sects," if you will -- within Islam opposed to each other. This appears to have been the case almost from the beginning. While some factions within Islam have striven to create theocratic states, others have supported the building of democratic, pluralistic societies. Think about the current situation in Iraq with the disputes between the Shi'ites and the Sunni, both religious factions of Islam. Then think about Wahhabism, another faction which arose in Saudi Arabia and is much more "fundamentalistic." Think "Taliban," probably the most extremist of the Islamic factions. Islam is hardly a unified movement, anymore than modern Christianity is. Aslan goes to great lengths in his book to explain all this and does a superb job doing it. And he shows, I think, that Islam can live and thrive in a modern democratic and pluralistic world, without being the "threat" that many have envisioned.

I highly recommend this book. If there's one thing we need desperately today it is an understanding of other religions and philosophies. Islam is a mysterious faith to many Americans. Fear is most often founded upon ignorance. And there can no longer be a justification for ignorance about a major religion which is so impacting the world's stage today. The world is getting smaller every hour. Isolationism and parochialism are no longer viable options. We either learn to live together or we destroy each other. Read, contemplate, discuss, and understand. Aslan's book is a contribution to that protocol.

The first thing that struck me about this book is how well-written it is. I am a writer with about 5,000 articles in print or online. I'm also an editor, and I am noted for my harsh evaluations of the writing of others--most people simply do not write well.

Reza Aslan writes well. Extremely well.

By the time I was into the second page of this book, I felt that if Aslan had written a book about navel lint--I would still want to read it.

Couple the excellent writing with quality content, and you have a captivating book. When the subject is an authoritative explanation of Islam, the book becomes a must read for two groups of people: Those who are Muslims, and those who are not.

Aslan takes us on a journey through time. We see Muhammad before he becomes the "messenger of God," and we see his struggles along the way. From this, you can understand how Islam got its start. And then we see the various forces that act upon Islam as a blacksmith's hammer acts upon hot metal, and we watch this religion take shape over centuries.

Today, Islam is the fastest-growing religion in the world. But, it's also a sharply fragmented religion. Aslan explain the origins of the various factions shaping Islam today. There's a strong parallel to what happened in Christianity. And, Aslan draws on this parallel to explain a core concept of the book--that Islam is far from monolithic. You have to remember that Christianity got a 500 year head start on Islam. Read your history of the West, and you can see Islam along the same trajectory.

Americans, in the aftershock of September 11, generally felt much of the Islamic world had declared war on the West. In actuality, the war is between Islamic factions--just as there were wars between Christian factions five hundred years ago (and still are, today). The West is, to many of the warring factions, a symbol of power. An attack on the West is a way to demonstrate power to the other factions. Of course, there's also a hatred of the West--but that hatred isn't the core driver it's made out to be.

Yet, that hatred is a powerful force in itself. Contrary to what many liberals have been spewing, this hatred did not arise from recent actions of any American political leader. Aslan destroys that bit of proganda by addressing the history of colonization--the enslavement, displacement, and impoverishment of millions of Islamic people.

What about this interfaction rivalry? Islam is beset by three major philosophies. One philosophy seeks to keep the original vision of Islam pure--that is, to not deviate from the teachings of Muhammad. A second philosophy is that Muhammad was not pure enough, and so Islam must become more radical (think of the Taliban, here). The third philosophy is that Islam must change to adapt to the modern world--it must throw off the chains of ignorance and poverty. Aslan explains the thinking behind each of these philosophies, without preaching to the reader.

Aslan's views come into play at the end of the book, where he ties everything together. But, you don't get the feeling this is the author trying to convince you of his own views. By this point, the reader already trusts Aslan and sees him as an expert. Now, the reader gets the expert's viewpoint on where Islam should head and why.

The book carries the reader through many spiritually dark places, but emerges into the sunshine of hope. The end is inspiring and encouraging, and it carries a message for people of all religions. It is a message well worth taking to heart.

A truly fascinating and accessible book written by Reza Islan, a scholar of comparative religions. It documents Islam's evolution since the time of Prophet Muhammad till our present day in a highly engaging fashion. In a succinct account, the book documents the history of this greatly misunderstood religion, starting from the Prophet's life, the civil war that englufed Muslims after his death, and Quran'ic interpretations that medieval islamic scholars advanced due to political reasons rather than theological conviction. The position of women in Islam is further clarified, with the author contrasting the Prophet's great appreciation of women's role in society to their later degradation as a result of men's monopoly over the interpretation of the Quran. The roots of modern terrorism are exposed from their origins in 18th century Wahhabist thought which relied on ultra-conservative interpretations and un-substantiated sayings from the Prophet, to the current scene after 9/11. This insightful book also deals with the roots of anti-semitism in Islam, the Islamic rulings on the treatment of minorities and prisoners of wars, and Islamic theology and law. A truly engaging account of Islam that is a must-read for anyone who is interested in learning more about current events and/or the history of religions.