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Human, All Too Human A Book for Free Spirits
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Human, All Too Human, Nietzsche's remarkable collection of almost 1,400 aphorisms, is presented here in R. J. Hollingdale's distinguished translation, together with a new introduction by Richard Schacht. It remains one of the fundamental works for an understanding of his thought.
Kurzbeschreibung
This remarkable collection of almost 1,400 aphorisms was originally published in three instalments. The first (now Volume I) appeared in 1878, just before Nietzsche abandoned academic life, with a first supplement entitled The Assorted Opinions and Maxims following in 1879, and a second entitled The Wanderer and his Shadow a year later. In 1886 Nietzsche republished them together in a two-volume edition, with new prefaces to each volume. Both volumes are presented here in R. J. Hollingdale's distinguished translation (originally published in the series Cambridge Texts in German Philosophy) with a new introduction by Richard Schacht. In this wide-ranging work Nietzsche first employed his celebrated aphoristic style, so perfectly suited to his iconoclastic, penetrating and multi-faceted thought. Many themes of his later work make their initial appearance here, expressed with unforgettable liveliness and subtlety. Human, All Too Human well deserves its subtitle 'A Book for Free Spirits', and its original dedication to Voltaire, whose project of radical enlightenment here found a new champion.
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Einleitungssatz
Chemistry of concepts and sensations. Lesen Sie die erste Seite
Buchdeckel | Copyright | Inhaltsverzeichnis | Auszug | Stichwortverzeichnis | Rückseite
Chemistry of concepts and sensations. Lesen Sie die erste Seite
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Format:Taschenbuch
This is Nietzsche's first, and in some ways the best, philosophy book. Prior to Human All-Too Human, he penned The Birth of Tragedy and Untimely Meditations. But it is only in this book that Nietzsche comes into his own as a philosopher. The book was written soon after his retirement from teaching, due to ill health, and Nietzsche suffered a lot from physical pain, while writing the book, having to take hashish to relieve it. The book contains opinions on almost everything under the Sun. Although it is clearly broken down into distinct chapters, the thoughts within chapters are not arranged systematically. This is intentional and represents Nietzsche mistrust of grand theorizing and excessively systematic thinking. He retained this aphoristic writing style till the last days of his productive life. Thus in his approach, Nietzsche anticipates both existentialism and post-modernism. He views life personally, passionately, and with distrust to grand system(narrative) building. Thoughts slither through the labyrinth of human life, revealing strartling insights and forcing us to reconsider received opinions and conventional wisdoms.
By Nietzsche's standards, the perspectives presented in the book are fairly measured, and the author's voice is not nearly as shrill as it would become ten years later, in his last books. Because Nietzsche settles at a high level of generalization, some opinions do sound narrow-minded and prejudiced. In this, Nietzsche was also a victim of his time and culture: his comments on women and "the youthful Jew of the stock exchange" are not intellectuals gems, to put it very mildly. Some of his other opinions, on marriage, for example, also strike me as strange. Overall, this is a book by an all-too-human philosopher, yet it is a path-breaking work, a precursor to existentialism and post-modernism, written in a style that can appeal to the reader sheerly as good literature.
Format:Taschenbuch
Nietzsche is the philosopher of human potentials and possibilities. His philosophy is ultimately centered towards the creation of a new means or mode of life, a revolution of personality working over to culture. But there are no final resting-points and every stop is only another breather before the next leap. Everything merits criticism, for nothing can fulfill the energies or excitations any living person must find in themselves but not find the powers to express. The world as is is a dissappointing place--but the world as it could be deserves more devotion than anything that has been. Metaphysical laxatives or ideals of any sort are murderous when they are taken from outside without awakening the continued impulse to individualization and experiment ricocheted from within. As philosopher of the future Nietzsche meant that he would always mean something else. Also ponder the inscription of Zarathustra--for Everybody and Nobody. "Where you see ideal types, I see what is human, alas, all too human,--I know man better"
Format:Taschenbuch
This is Nietzsche's best book, containing amazingly prophetic passages on the failure of Socialism and the decline of the State. I disagree with many of Nietzsches's ideas, but in this book they are all stated lucidly and incisively, without the psuedo-oracular posturing that disfigures his later works.
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