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5.0 von 5 Sternen
Newbies, Start With This One!, 19. Juli 2000
I'm a newbie to Nietzsche's works, though I'd come to Beyond Good and Evil through the proverbial back door. After having read prominent 20th century texts from Camus to Derrida, I figured it was time to read something by Nietzsche, perhaps the most famous first figure to doubt what was "knowable." Nietzsche, anticipating the cynicism and angst that would become the hallmark of existential texts, was equally scornful of religion AND science (both, which he argued, were reductionist and misleading). The ultimate skeptic, Nietzsche warned readers about believing to deeply in "certain truths" often framed within the dichotomy of binary opposites (good vs. evil, black vs. white, heaven vs. hell; in short, everything the Western world bases its moral framework on). I've given Beyond Good and Evil five stars, but there are some problems with the book that the unintiated may want to know. First, although this is the most straight-forward and accessible of Nietzsche's works, it's still a difficult read. Second, although Nietzsche's writing style is full of verve and gusto (or, to use N's own word, "brio") and although this style makes for delightful anti-philosophic reading, his points do become burdensome after a while. After reading the introduction and the first 30 pages or so, I found myself saying, "Okay, okay, I got it." Nietzsche's misogyny, his failure to provide concrete examples (occassionally) and his belief in a human two-level caste system ("...life itself in its essence means appropriating, injuring, overpowering those who are foreign and weaker" (152-153)) may challenge (or turn off) some readers. Neverhtheless, at 180 slim pages, Beyond Good and Evil accomplishes its task before it becomes tiresome.
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5.0 von 5 Sternen
One of the better works of 19th century philosophy, 19. März 2000
The late great Princeton philosopher Walter Kaufmann does yet another fine job of translating and defending Nietzsche to a 20th (and 21st?) century audience. Kaufmann deserves a great deal of credit for bringing Nietzsche out of the ranks of taboo books for the (unfortunate) association with Hitler after World War II. This association is ironic when one considers how Nietzsche extols the Jewish race on pages 187 & 188, describing them as ...beyond any doubt the strongest, toughest, and purest race now living in Europe; they know how to prevail even under the worst conditions...by means of virtues that today one would like to mark as vices - thanks above all to a resolute faith that need not be ashamed before "modern ideas".... Can anyone seriously contend that Hitler was inspired to commit genocide upon the Jewish people because of Nietzsche with passages such as this in mind? If I have one bone to pick with this book, it is Nietzsche's unwarranted misogynistic tirades in the chapter called "Our Virtues." These attacks on woman's intellectual acumen are not only wrong, but completely unnecessary and contribute nothing to Nietzsche's overall philosophical thread of thought. His dictum of the "eternally boring in woman" (a verbal joust to Goethe's "eternal feminine") is nothing more than an adolescent, shallow cheap shot. Personally, I think his hatred of women has much more to due with his psychology (the fact that he was such a very lonely man + the inaccessiblity of Cosima Wagner) than any serious intellectual analysis that he devoted to the issue. In any case, given the accomplishments of women in the 20th century (as well as the "hidden" triumphs of historical women from before this century) any educated person today would be compelled to dismiss the idea of men being mentally superior to women as hogwash. With the exception of the anti-woman chapter, the rest of this book is quite good. It is in many ways a re-writing of his "Also Sprach Zarathustra" via a non-poetic medium. Most of Nietzsche's more important ideas are incorporated into the book at some point or other. Also, Kaufmann furnishes the reader with helpful footnotes which elucidate the allusions that Nietzsche is making. A profound book. To give you a taste of why this book is worth reading, I will leave you with one of my very favorite passages of Nietzsche. It appears on page 153: "Measure" is alien to us; let us own it; our thrill is the thrill of the infinite, the unmeasured. Like a rider on a steed that flies forward, we drop the reins before the infinite, we modern men, like semi-barbarians - and reach "our" bliss only where we are most - in danger.
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A masterful exposition of Nietzsche's later philosophy..., 29. August 1996
Von Ein Kunde
Nietzsche's philosophy is a testament to unflinching human endeavour in the face of adversity. 'Beyond Good and Evil' is a superb exposition of some of the central themes of his philosophy.
The book as a whole is extremely hard to understand, due in
part to Nietzche's view that the greatest products of human
art and literature will necessarily be understandable only
by the greatest of men (the superman perhaps, or one who
strives to be such). However, it is at least as accessible as
any other piece he produced. The book is amusing throughout,
with many passages of great humour. Yet the counter-point of
Nietzsche's own personal hates, and the inner-anger that rests
beneath the surface of the meaning he conveys, create a wonderful
insight into the psychology of a prophet who was not only
unrecognised in his own land, but also throughout the
civilised world.
In summary, if you read one book by Nietzsche it should be this.
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