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Pressestimmen
Original and important... The essays by Taylor and the other contributors raise the debate to a new level, providing it with the high moral seriousness it deserves. -- Lawrence Blum, Boston Review Multiculturalism ... is packed with depth, intelligence, and (to revive an old-fashioned word) wisdom... It is highly relevant to pressing debates about nationalism and its identity. -- Michael Saward, The Times Higher Education Supplement [Taylor's] comments about multiculturalism in particular demonstrate his knack for finding sensible middle ground between unreasonable extremes... His writing here is clear, direct, and refreshingly free of philosophical jargon. He is also delightfully nonpartisan. -- David McCabe, Commonweal Multiculturalism ... is packed with depth, intelligence, and (to revive an old-fashioned word) wisdom... -- Michael Saward, The Times Higher Education Supplement [Taylor's] comments about multiculturalism ... demonstrate his knack for finding sensible middle ground between unreasonable extremes... His writing here is clear, direct, and refreshingly free of philosophical jargon. He is also delightfully nonpartisan. -- David McCabe, Commonweal ... engaging, thought-provoking, suggestive, full of insights on questions of intellectual history, philosophical and moral psychology, and current issues in political philosophy and practice. -- "Ethics Because it impinges upon so much--from campus speech to bilingual education to the causes and effects of political correctness--the current discussion on multiculturalism is essential to understanding Western academic culture as it exists today (and as it will exist in the future). This book is a valuable guide to the complexities involved. -- "Washington Times
Kurzbeschreibung
A new edition of the highly acclaimed book Multiculturalism and "The Politics of Recognition," this paperback brings together an even wider range of leading philosophers and social scientists to probe the political controversy surrounding multiculturalism. Charles Taylor's initial inquiry, which considers whether the institutions of liberal democratic government make room--or should make room--for recognizing the worth of distinctive cultural traditions, remains the centerpiece of this discussion. It is now joined by Jrgen Habermas's extensive essay on the issues of recognition and the democratic constitutional state and by K. Anthony Appiah's commentary on the tensions between personal and collective identities, such as those shaped by religion, gender, ethnicity, race, and sexuality, and on the dangerous tendency of multicultural politics to gloss over such tensions. These contributions are joined by those of other well-known thinkers, who further relate the demand for recognition to issues of multicultural education, feminism, and cultural separatism. Praise for the previous edition:
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Buchdeckel | Copyright | Inhaltsverzeichnis | Auszug | Stichwortverzeichnis
Buchdeckel | Copyright | Inhaltsverzeichnis | Auszug | Stichwortverzeichnis
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2 von 2 Kunden fanden die folgende Rezension hilfreich
Format:Taschenbuch
One web page which I recently encountered urged the USA to adopt an official policy of multiculturalism, and thereby become the first great nation to make this postmodern leap; ahead of the U.K., and all of the other states which have considered such a move. Yet Canada and Australia have been formally self-designated as multicultural states for decades. What has been the result, and what does multiculturalism offer other pluralist states, such as the United States, in the 21st century? After all, some say that the end of the 'melting pot' would be the end of national unity in America, while others feel it would truly be the begining. In this book, neither the 'potential for utopia', nor the 'armageddon scenario' of multicultural policies will be appeased. Professor Charles Taylor examines the implications of state-enshrined multiculturalism, and then opens the floor to several of the world's leading intellectuals (including Jurgen Habbermas) to debate the topic in this 'heady' little book. The result is rather surprising. Rather than narrowing in on the details of the Canadian or Australian experiences with the policy, the book explores the entire developement of modern liberalism which lead to such policies, and devotes many pages to the argument concerning whether such policies weaken individual rights, while creating collective rights. This is not a manual for extremists, on either side of the debate, but it should aid those who seek to peer deeply beneath the surface of multicultural policies unearthing their philosophical base. The implications of such policies are widely considered, and for a wide range of groups across North America and Europe.
0 von 2 Kunden fanden die folgende Rezension hilfreich
Format:Taschenbuch
If you want to read a justification for the politics
of difference, this isw your book.
Taylor stays consistent with his previous work and lays out a solid theory.
The only criticism of this book (and Taylor in general)
is that his personal political views on Quebec get in the way of his philosophical
writing and creates some tension in terms of the practical aplication of the theory.
of difference, this isw your book.
Taylor stays consistent with his previous work and lays out a solid theory.
The only criticism of this book (and Taylor in general)
is that his personal political views on Quebec get in the way of his philosophical
writing and creates some tension in terms of the practical aplication of the theory.
0 von 3 Kunden fanden die folgende Rezension hilfreich
Format:Taschenbuch
At first sight the book seems so insightful - and it clearly stems from a sincere wish to understand other cultures and others holding different views than one's own within one's own culture. But then comes page 20. Gutmann writes that the task is to rescue us from a world of entrenched battlefields and point the way to "mutually respectful communities of substantial, sometimes even fundamental, INTELLECTUAL disagreement" (my emphasis). What such a viewpoint does is to limit the discussion to rational discourse. One can agree on a base-line of open discussion with those you may be in diasagreement with but only when the 'crazies' have been left outside, those who preach hatred, or even those who choose to opt out. This is all what Richard Rorty called 'wet liberalism'. Terribly disappointing. After Gutmann's intellectualist and ultimately elitist point of view dawns, the other essays fall within the same light.
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