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Machiavelli: The Prince (Cambridge Texts in the History of Political Thought)
 
 
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Machiavelli: The Prince (Cambridge Texts in the History of Political Thought) [Englisch] [Gebundene Ausgabe]

Niccolo Machiavelli , Quentin Skinner , Russell Price
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Produktinformation

  • Gebundene Ausgabe: 192 Seiten
  • Verlag: Cambridge University Press; Auflage: 1. Aufl., (10. November 1988)
  • Sprache: Englisch
  • ISBN-10: 0521342406
  • ISBN-13: 978-0521342407
  • Größe und/oder Gewicht: 2,2 x 1,4 x 0,2 cm
  • Durchschnittliche Kundenbewertung: 5.0 von 5 Sternen  Alle Rezensionen anzeigen (1 Kundenrezension)
  • Amazon Bestseller-Rang: Nr. 1.913.649 in Englische Bücher (Siehe Top 100 in Englische Bücher)
  • Komplettes Inhaltsverzeichnis ansehen

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Niccolò Machiavelli
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Produktbeschreibungen

Über das Produkt

Professor Skinner presents a lucid analysis of Machiavelli's text as a response both to the world of Florentine politics, and as an attack on the advice-books for princes published by a number of his contemporaries. This new edition includes notes on the principal events in Machiavelli's life, and on the vocabulary of The Prince, as well as biographical notes on characters in the text.

Kurzbeschreibung

In his introduction to this new translation by Russell Price, Professor Skinner presents a lucid analysis of Machiavelli's text as a response both to the world of Florentine politics, and as an attack on the advice-books for princes published by a number of his contemporaries. This new edition includes notes on the principal events in Machiavelli's life, and on the vocabulary of The Prince, as well as biographical notes on characters in the text.

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ALL THE STATES and Governments by which men are or ever have been ruled, have been and are either Republics or Princedoms. Lesen Sie die erste Seite
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Realpolitik 21. September 2008
Von Amir
Format:Taschenbuch
Taking his work at its merit, Machiavelli did not write something new, and those who pondered about Jonathan Swift would find almost a complete picture of Machiavelli's ruler in Gulliver's travels. But, it was Machiavelli who abstained to mix politics with ethics and had no qualms in defending wrongdoings. Accordingly he was bedeviled.

By careful reading of the Prince, one may modify the own conclusion. It is true, that Machiavelli''s ruler would not retreat from committing a crime to maintain power, but the author repeatedly stressed, that doing so in order to prevent a greater evil should be seen as a common interest of the whole society. He irritated that the ruler must avoid to be hated and despised by his subjects and that he must aim to acquire his strength from his own people--the methods in achieving this goal are irrelevant. To draw some parallels between Machiavelli and Plato, both pointed out that the ruler must seek virtue in his dealings. However, Plato wrote in the Republic that no honest man would go into politics, and Machiavelli, though implicitly, endorsed that and referred that involvement in Politics and Power would demand vice deeds.

Machiavelli's pessimistic views concerning the human nature played a central role in formulating his thoughts. On the question, what is better for the ruler to be loved or to be feared, Machiavelli straightly chose the latter, because he believed that men were neither mature enough to love, nor able to be faithful, and only fear of punishment would hold them together--Hobb later believed that self-preservation was the driving power which stood behind all human actions.

Seen in this light, it is surprising why Machiavelli is conceived by many as agent of the devil when human society is disable to produce and to accept the philosopher-king of Plato. Machiavelli underpinned his arguments with History, and History will not disappoint anybody in providing endless examples. In other words, human society reproduces itself naturally in the same terms, as described by Machiavelli, it has only a pleasant designation; Realpolitik.

Banality of Machiavelli's ideas lie that he did not squander any thought on the caducity of time and life. His ruler is haunted by fear of conspiracies, by looking for methods to undermine his foes, by waging war when the circumstances are suitable and so forth. The question remains open whether it really worths to maintain power, in order to rule, under these conditions.
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Old Nick, Or the Satanic Proverbs of Power 21. Oktober 2008
Von Miz Ellen - Veröffentlicht auf Amazon.com
Format:Taschenbuch
This short slender work marks a landmark in Western Civilization and made the name of the author a synonym for Satan. In 26 short, crisp essays, Niccolo Machiavelli lays out the precepts whereby a nation may be subjugated to the will of a leader, whether prince, dicator or president. Machiavelli was born in 1469 and served the republic city-state of Florence as a high-level diplomat and minister of miliatary affairs for 13 years, undertaking at least 24 crucial foreign missions. When the Medici returned to power, Machiavelli was exiled from the city and he turned his mind to authoring a massive treatise titled THE REPUBLIC. Out of that larger work, these short essays were condensed. Machiavelli had one goal in so creating THE PRINCE; he desired the unification of Italy.

However, he authored the first and one of the best works of political science ever penned.

Unlike previous works of political thought, THE PRINCE is not philosophical in nature. The author is focused on the obtaining and the maintaining of power. "Morality" is not the intent. See chapter 15:

"A man who wishes to make a profession of goodness in everything must necessarily come to grief among so many who are not good. Therefore it is necessary for a prince...to learn how not to be good, and to use this knowledge and not use it, according to the necessity of the case."

Or chapter 18: "Thus it well to seem merciful, faithful, humane, sincere, religious and also to be so; but you must have the mind so disposed that when it is needful to be otherwise you may be able to to change to the opposite qualities."

The language of this is quaint and a little stilted. It stems from the translation done by Luigi Ricci in 1903, now in the public domain. Various revisions have been done on this basic translation and there are newer and fresher translations, each with their own merits and each costing a little more. Machiavelli backs up his proverbs with allusions to classical history and to events contemporary to his own time, but while the examples he cites are dated and obscure the thoughtful reader will easily be able to see these principles working in our modern era.

For example, Machiavelli argues in Chapter 17, that while fear and love are both powerful motivations for men to support a leader, love comes from the people and the leader can not control it. It is easier to inspire fear. An American reading this argument some 470 years later can reflect on how the political opponents of George W. Bush were vilified by political smear campaigns, how the wife of a policy critic can be exposed as a CIA agent to the risk of other's lives and how a decorated war hero can be "Swiftboated".

I recommend this edition because it is cheap. The formality of the language seems appropriate and simple statements are expressed with simple grace: "The first impression that one gets of a ruler and of his brains is from seeing the men that he has about him." (Chapter 22) However, shop around and if a fresher translation takes your fancy, do not hesitate. THE PRINCE will do more to explain the conduct of those in power and enable you to judge them, better than any number of television ads. It should be required reading in any political season.
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A guide to gaining and maintaining power 27. März 2008
Von Steve Burns - Veröffentlicht auf Amazon.com
Format:Taschenbuch
This book was written by the famous Italian statesman Niccolo Machiavelli in 1531. This book is a classic and I was pleasantly surprised that the content was not dated and the principles translate easily into the modern worlds of business and politics.
The author wrote this book as an instruction guide for governing princes in the 1500's when Italy was divided into city states and were being defeated by many foreign powers. I belive that the work is directed to Lorenzo de Medici by a letter included in the work and because at the end of the writing Machiavelli calls for a prince to unite and lead Italy against its oppressors.
The book is not unethical as I had imagined from my understanding of the ruthlessness of Machiavellian ethics. The author is only explaining tactics to use to maintain power in a kingdom or city state that are pragmatic for his time period.
Here are some examples from the book:
1. When conquering a territory keep the current laws and institutions in place, but eliminate all the family of the defeated prince.
2. When trouble is sensed ahead of time it can be easily remedied, if you wait for it to show itself, it is to late.
3. Whoever is responsible for another becoming powerful, ruins himself.
4. There is no surer way of keeping possesion than by devastation.
5. Men do you are harm either because they hate you or they fear you.
6. Violence must be inflicted once and for all, it must be over quickly.
7. Build your power through the people.
8. Power is maintained through religious institutions.
9. Neglect the art of war and you lose your state.
10. If you act virtuously, you will be undone by those who are not, make use of this or not according to need.
The above is just a small sampling of the lessons in this book. My review can not do this book justice, it is full of wisdom and life lessons. It is a guide book for business leaders and politicians. I strongly suggest adding this book to your home library and referring to it often.
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First Edition??? 3. Februar 2010
Von Kevin J. Tremblay - Veröffentlicht auf Amazon.com
Format:Taschenbuch
For First Edition collectors, a first edition already HAS a meaning. This will just add to the confusion of finding genuine First Editions in our web searches. This publicity stunt should be rejected. This isn't even a facsimile edition of the First Edition.
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