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The issue of animal cruelty is so emotionally charged that it is virtually impossible to deal with it only from the realm of Western philosophy. On the one hand, Western philosophy tends to be too detached from the subject discussed. In making the issue more 'rational', Western philosophy loses its power to impact and to convince. On the other hand, Western philosophy is rarely accessible to most people, mainly because its language is so arcane that only an intellectual elite can understand it. In other words, animal cruelty, approached from the point of view of Western philosophy, becomes another academic issue, almost entirely alienated from the gruesome reality out there--a reality that needs to be exposed and addressed in more practical terms. With 'The lives of animals', Coetzee seems to be saying just that, and he deftly uses literature to approach the issue because only literature can make philosophy accessible and deal with emotions.
Does Coetzee succeed in his enterprise? I think he did, but he does it by leaving everything unresolved. It seems that Coetzee is saying that, ultimately, it's a matter of personal choice and commitment. Since the issue is so complex, since so many variables enter into the equation, since any side can defend itself with any arguments just as convincingly, we are left on our own, with our own contradictions. Coetzee deserves to be credited for exposing the complexity of the issue, not in providing easy, sloganistic answers.
The four commentaries to Coetzee's text attest to the complexity of the issue. I found Peter Singer's reflections particularly germane. He says:
'I feel, but I also think about what I feel. When people say we should only feel--and at times Costello [Coetzee's main 'character' in his text] comes close to that in her lecture--I'm reminded of Goring, who said, 'I think with my blood.' See where it led him. We can't take our feelings as moral data, immune from rational criticism.'
I also found Barbara Smuts' reflections illuminating because of the wealth of her experience as researcher in animal behavior. Her thesis that we should learn to treat animals as 'persons' is cogently exposed, and deserves to be taken into account if we are to make any progress in treating animals properly.
In short, I recommend this little book to anyone interested in the issue of animal cruelty. It should be, indeed, required reading in some course on ethics to generate debate and try to come with more convincing and comprehensive anwers.
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