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Liberal Fascism
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Synopsis
Draws parallels between the fascism of the 1930s and the liberalism of the present, arguing that liberal politicians from Woodrow Wilson to Hillary Clinton have espoused policies and principles similar to those of Hitler's National Socialism.
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In the intro, Goldberg discusses the confusion surrounding the term 'fascism' with reference to Roger Griffin, Emilio Gentile, Gilbert Allardyce, Ernst Nolte, Stanley Payne, Roger Eatwell et al. The phenomenon has many variants & names whilst the manner of its expression is influenced by the national culture. Nowadays the term is loosely applied to 'anything not desirable.' The author investigates the characteristics of the movement, its roots in American Progressivism of the early 20th century, the New Deal and similarities with the agenda of what is today called Liberalism in the USA.
First, he examines Mussolini, a favorite of the New York Times, New Republic, Hollywood and many intellectuals until his invasion of Ethiopia in 1934. This chapter includes sections on Jacobin Fascism with observations on the French Revolution, JJ Rousseau, Georges Sorel and Napoleon, and War, which deals with populism and pragmatism as forms of relativism. National Socialism predated Hitler, competed with communism for the same support base, used identity politics and was not identical with Italian Fascism as Goldberg points out in the 2nd chapter. Further information on the similarities, differences and the danse macabre of shifting alliances in 1930s Europe is available in Sinisterism by Bruce Walker.
There's selective amnesia as regards Woodrow Wilson during whose presidency censorship, economic regulation, militarism, propaganda & corporatism dominated the USA. Unimaginable crackdowns on the media, restrictions of civil liberties & other outrages took place. During Roosevelt's New Deal the term Liberalism replaced Progressivism; it was the leftist author HG Well's who first promoted 'liberal fascism.' Goldberg shows how closely the programmes of Roosevelt, Mussolini & Hitler resembled one another.
The third fascist movement exploded in the 1960s with the student riots, assassinations and terrorism of groups like the Weather Underground & Black Panthers. This tumult flowed from the writings of European academics like Paul de Man, Herbert Marcuse, Michel Foucault, Carl Schmitt and Derrida whose 'deconstruction' was a direct offshoot of Heidegger's variety of existentialism. The Reckless Mind by Mark Lilla takes a closer look at these intellectuals and what they promoted. They in turn influenced Tom Hayden, Abbie Hoffman, Jerry Rubin & Hillary's mentor Saul Alinsky. A wide chasm separates the aforementioned from the classical liberal, conservative or libertarian thinkers like Adam Smith, Montesquieu, Burke, Locke and Hayek. Classical Liberalism focused on the individual whilst its collectivist opponents favored the group, whether based on race, gender or whatever. Identity politics, in other words, Multiculturalism.
The author traces the seeds of the 'god-state' idea from Hegel, Darwin and Bismarck's Prussia through the Frankfurt School and the marriage of psychology & Marxism through to Adorno, Marcuse & Fromm. Its chief propagandist was Richard Hofstadter. The Kennedy Myth underpinned Lyndon B Johnson's idea of the 'Great Society.' In truth, the 1960s tumult was a spiritual phenomenon that transpired simultaneously on campus and in government with its vast spending sprees that resulted in family breakdown, the escalation of crime and street violence. The notion of 'unity', neutral in itself, is easily hijacked for the purpose irrational groupthink.
Earlier in the 20th century, Eugenics was promoted by progressives like the Fabians, George Bernard Shaw, HG Wells & Maynard Keynes and opposed by traditionalists like GK Chesterton. The author quotes Nietzsche on eugenics and investigates Margaret Sanger, Planned Parenthood & the birth control movement. In the economic sphere, the Italian & German collectivist states enforced corporatism (co-ordination) and the New Deal was the same. Government meddling, regulating and corporate lobbying limit competition, are detrimental to small businesses and consumers, and resemble the corporatism of the European Axis powers and Prussia before that. Hillary's 'politics of meaning' is a theocratic concept since it claims that the collective can solve all problems via the state, leaving no room for voluntary associations.
Today's culture wars echo Bismarck's Kulturkampf, with liberals as the aggressors. Then as now, the enemy is traditional religion and the battlefields are identity, morality, the family and nature, including environmentalism and the cult of the organic. By undermining truth, tradition and reason, ideologies like deconstruction, existentialism, postmodernism, pragmatism and relativism pave the way toward dystopia as Stephen Hicks argues so eloquently in Explaining Postmodernism. Liberalism in the USA is really Leftism, a secular salvationist ideology. No matter how 'nice' it appears on the surface, it has been subverting Enlightenment standards for many decades. And without those standards, society decays into the Nietzchean where brute force supplants reason.
In the Afterword, Goldberg looks at the tempting of American conservatism which is a blend of cultural conservatism and classical political liberalism. The most notorious champion of tribalism on the Right is Patrick Buchanan, whose writings are examined. The author also looks at 'compassionate conservatism,' a well-meant policy that nevertheless extended state powers. Finally, Goldberg observes that transforming the USA into a European welfare state is not the end of the world (although there's plenty of evidence that the real thing is unsustainable, nearing implosion and civilizational collapse). He warns against what might come beyond a welfarist America. The Western European utopias so beloved of American liberals will show the way in the next two decades. Claire Berlinski's Menace in Europe and Bruce Bawer's While Europe Slept offer intriguing glimpses into the continent's current mindset & possible future. The causes and undesirable trends are highlighted by the philosopher Chantal Delsol in her illuminating books Icarus Fallen and The Unlearned Lessons of the Twentieth Century.
This well-researched and brilliantly argued book concludes with an appendix (The Nazi Party Platform), 54pp of bibliographical notes and an index. For further reading, I recommend United in Hate by Jamie Glazov and A Conservative History of the American Left by Daniel Flynn.
First, he examines Mussolini, a favorite of the New York Times, New Republic, Hollywood and many intellectuals until his invasion of Ethiopia in 1934. This chapter includes sections on Jacobin Fascism with observations on the French Revolution, JJ Rousseau, Georges Sorel and Napoleon, and War, which deals with populism and pragmatism as forms of relativism. National Socialism predated Hitler, competed with communism for the same support base, used identity politics and was not identical with Italian Fascism as Goldberg points out in the 2nd chapter. Further information on the similarities, differences and the danse macabre of shifting alliances in 1930s Europe is available in Sinisterism by Bruce Walker.
There's selective amnesia as regards Woodrow Wilson during whose presidency censorship, economic regulation, militarism, propaganda & corporatism dominated the USA. Unimaginable crackdowns on the media, restrictions of civil liberties & other outrages took place. During Roosevelt's New Deal the term Liberalism replaced Progressivism; it was the leftist author HG Well's who first promoted 'liberal fascism.' Goldberg shows how closely the programmes of Roosevelt, Mussolini & Hitler resembled one another.
The third fascist movement exploded in the 1960s with the student riots, assassinations and terrorism of groups like the Weather Underground & Black Panthers. This tumult flowed from the writings of European academics like Paul de Man, Herbert Marcuse, Michel Foucault, Carl Schmitt and Derrida whose 'deconstruction' was a direct offshoot of Heidegger's variety of existentialism. The Reckless Mind by Mark Lilla takes a closer look at these intellectuals and what they promoted. They in turn influenced Tom Hayden, Abbie Hoffman, Jerry Rubin & Hillary's mentor Saul Alinsky. A wide chasm separates the aforementioned from the classical liberal, conservative or libertarian thinkers like Adam Smith, Montesquieu, Burke, Locke and Hayek. Classical Liberalism focused on the individual whilst its collectivist opponents favored the group, whether based on race, gender or whatever. Identity politics, in other words, Multiculturalism.
The author traces the seeds of the 'god-state' idea from Hegel, Darwin and Bismarck's Prussia through the Frankfurt School and the marriage of psychology & Marxism through to Adorno, Marcuse & Fromm. Its chief propagandist was Richard Hofstadter. The Kennedy Myth underpinned Lyndon B Johnson's idea of the 'Great Society.' In truth, the 1960s tumult was a spiritual phenomenon that transpired simultaneously on campus and in government with its vast spending sprees that resulted in family breakdown, the escalation of crime and street violence. The notion of 'unity', neutral in itself, is easily hijacked for the purpose irrational groupthink.
Earlier in the 20th century, Eugenics was promoted by progressives like the Fabians, George Bernard Shaw, HG Wells & Maynard Keynes and opposed by traditionalists like GK Chesterton. The author quotes Nietzsche on eugenics and investigates Margaret Sanger, Planned Parenthood & the birth control movement. In the economic sphere, the Italian & German collectivist states enforced corporatism (co-ordination) and the New Deal was the same. Government meddling, regulating and corporate lobbying limit competition, are detrimental to small businesses and consumers, and resemble the corporatism of the European Axis powers and Prussia before that. Hillary's 'politics of meaning' is a theocratic concept since it claims that the collective can solve all problems via the state, leaving no room for voluntary associations.
Today's culture wars echo Bismarck's Kulturkampf, with liberals as the aggressors. Then as now, the enemy is traditional religion and the battlefields are identity, morality, the family and nature, including environmentalism and the cult of the organic. By undermining truth, tradition and reason, ideologies like deconstruction, existentialism, postmodernism, pragmatism and relativism pave the way toward dystopia as Stephen Hicks argues so eloquently in Explaining Postmodernism. Liberalism in the USA is really Leftism, a secular salvationist ideology. No matter how 'nice' it appears on the surface, it has been subverting Enlightenment standards for many decades. And without those standards, society decays into the Nietzchean where brute force supplants reason.
In the Afterword, Goldberg looks at the tempting of American conservatism which is a blend of cultural conservatism and classical political liberalism. The most notorious champion of tribalism on the Right is Patrick Buchanan, whose writings are examined. The author also looks at 'compassionate conservatism,' a well-meant policy that nevertheless extended state powers. Finally, Goldberg observes that transforming the USA into a European welfare state is not the end of the world (although there's plenty of evidence that the real thing is unsustainable, nearing implosion and civilizational collapse). He warns against what might come beyond a welfarist America. The Western European utopias so beloved of American liberals will show the way in the next two decades. Claire Berlinski's Menace in Europe and Bruce Bawer's While Europe Slept offer intriguing glimpses into the continent's current mindset & possible future. The causes and undesirable trends are highlighted by the philosopher Chantal Delsol in her illuminating books Icarus Fallen and The Unlearned Lessons of the Twentieth Century.
This well-researched and brilliantly argued book concludes with an appendix (The Nazi Party Platform), 54pp of bibliographical notes and an index. For further reading, I recommend United in Hate by Jamie Glazov and A Conservative History of the American Left by Daniel Flynn.
4 von 6 Kunden fanden die folgende Rezension hilfreich
Format:Gebundene Ausgabe
I suspect that the ivory tower elites will despise this book. University acadamia and the media always equate conservative governments such as the USA under Dubya and Canada under Prime Minister Harper as being the equivalent to Nazis Germany under Hitler. Jonah Goldberg deftly exposes the fact the the Liberal Left have more in common with the National Socialists than just the term "socialist".
It all boils down to individual rights ie the true conservative view that each person is of infinite value vs the socialist view that the worth of the individual must be sacrificed for the "good" of the State. Which is a paradox unto itself, considering that Liberalism/Socialism does not recognize the concepts of good and evil, only moral equivalence.
It all boils down to individual rights ie the true conservative view that each person is of infinite value vs the socialist view that the worth of the individual must be sacrificed for the "good" of the State. Which is a paradox unto itself, considering that Liberalism/Socialism does not recognize the concepts of good and evil, only moral equivalence.
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"I ask you to judge me by the enemies I have made" - Franklin D. Roosevelt
8. Januar 2008
Format:Gebundene Ausgabe|Von Amazon bestätigter Kauf
And boy, does Jonah Goldberg have himself some enemies.
It was inevitable that the review section for Goldberg's "Liberal Fascism" would degenerate into the Mother of all Flame Wars. The advance dislike for this book simmered for months, and now the floodgates for negative reviews are open. I'd advise all potential readers of this book to bear in mind how few of the negative reviews appear to reflect a reading of the book.
For those willing to give Goldberg the chance, he offers the following thesis: that the label fascist has its roots in the governing philosophies of Italy's National Fascist Party and Germany's National Socialist (Nazi) Party. He argues that there has been a false duality created between the Soviet Socialists of the USSR and the socialists united under the fascists in Italy and Germany. He argues that the totalitarian impulse, the philosophy of state control of decisions taking priority over individual freedoms, is the core uniting principle behind these movements, and he argues that the ongoing home of such statism is in what has come to be known as the "liberal" politics of the modern progressive movement. As you can imagine, that doesn't sit very well with the targets of his argument (hence the rain of 1-star reviews).
I'd encourage open minded readers of all backgrounds to read Goldberg's book and address his arguments. I find his conversational and somewhat informal style to be witty and readable. That said, longtime Goldberg fans should know that this is not a book-length "G-File" (the hip and irreverent column he wrote for National Review Online). This is a serious scholarly work, and it deserves to be read and judged as such. Goldberg is attempting to right a historical injustice. This book is not attempting, as many seem to think, to say that all liberals are closet Nazis, but rather that, contrary to popular misconception, it is not conservatism, but liberalism, that traces its roots to the fascists. In some ways it is a book-length extension of the question conservatives sometimes pose to liberals: "If you leave out the parts about killing all the Jews and invading Poland, what specifically about the Nazi political platform do you disagree with?" (That platform is handily provided in the appendix.) After Goldberg's book, this question is much harder to simply shrug off.
Still, one doesn't need nearly 600 citations just to allow conservatives to say "I'm rubber, you're glue" the next time they are called a fascist. Goldberg argues that our focus on the atrocities committed by fascists in Germany obscures the fact that the fascist drive is, to a degree, universal in modern politics. The heritage and institutions of America lead it to manifest itself in a different form here. Whether it is the smothering embrace of the "It Takes a Village" mommy state or, to a lesser degree, the big-government, "compassionate conservatism" of Bush, fascism in the U.S. is well-intention, "smiley face" fascism, but it still looks first to the state, last to the individual.
In the end, that's what I liked best about this book. Yes, it's great to have a 5-pound rebuttal to the next person who tries to use "fascist" as an epithet to end criticism of a liberal program. However, what comes through in the end is not so much Goldberg's hatred of fascism, but his love of liberty. Fascism in all its forms is the enemy of liberty, and recognizing it for what it is will always be a prerequisite for stopping it. Goldberg's "Liberal Fascism" clears away decades of obfuscation to allow that recognition in both the past and present day politics. Those who continue to fight for individual freedom will enjoy and appreciate this book.
It was inevitable that the review section for Goldberg's "Liberal Fascism" would degenerate into the Mother of all Flame Wars. The advance dislike for this book simmered for months, and now the floodgates for negative reviews are open. I'd advise all potential readers of this book to bear in mind how few of the negative reviews appear to reflect a reading of the book.
For those willing to give Goldberg the chance, he offers the following thesis: that the label fascist has its roots in the governing philosophies of Italy's National Fascist Party and Germany's National Socialist (Nazi) Party. He argues that there has been a false duality created between the Soviet Socialists of the USSR and the socialists united under the fascists in Italy and Germany. He argues that the totalitarian impulse, the philosophy of state control of decisions taking priority over individual freedoms, is the core uniting principle behind these movements, and he argues that the ongoing home of such statism is in what has come to be known as the "liberal" politics of the modern progressive movement. As you can imagine, that doesn't sit very well with the targets of his argument (hence the rain of 1-star reviews).
I'd encourage open minded readers of all backgrounds to read Goldberg's book and address his arguments. I find his conversational and somewhat informal style to be witty and readable. That said, longtime Goldberg fans should know that this is not a book-length "G-File" (the hip and irreverent column he wrote for National Review Online). This is a serious scholarly work, and it deserves to be read and judged as such. Goldberg is attempting to right a historical injustice. This book is not attempting, as many seem to think, to say that all liberals are closet Nazis, but rather that, contrary to popular misconception, it is not conservatism, but liberalism, that traces its roots to the fascists. In some ways it is a book-length extension of the question conservatives sometimes pose to liberals: "If you leave out the parts about killing all the Jews and invading Poland, what specifically about the Nazi political platform do you disagree with?" (That platform is handily provided in the appendix.) After Goldberg's book, this question is much harder to simply shrug off.
Still, one doesn't need nearly 600 citations just to allow conservatives to say "I'm rubber, you're glue" the next time they are called a fascist. Goldberg argues that our focus on the atrocities committed by fascists in Germany obscures the fact that the fascist drive is, to a degree, universal in modern politics. The heritage and institutions of America lead it to manifest itself in a different form here. Whether it is the smothering embrace of the "It Takes a Village" mommy state or, to a lesser degree, the big-government, "compassionate conservatism" of Bush, fascism in the U.S. is well-intention, "smiley face" fascism, but it still looks first to the state, last to the individual.
In the end, that's what I liked best about this book. Yes, it's great to have a 5-pound rebuttal to the next person who tries to use "fascist" as an epithet to end criticism of a liberal program. However, what comes through in the end is not so much Goldberg's hatred of fascism, but his love of liberty. Fascism in all its forms is the enemy of liberty, and recognizing it for what it is will always be a prerequisite for stopping it. Goldberg's "Liberal Fascism" clears away decades of obfuscation to allow that recognition in both the past and present day politics. Those who continue to fight for individual freedom will enjoy and appreciate this book.
704 von 890 Kunden fanden die folgende Rezension hilfreich
Finally Someone Has Documented the Link between Wilson's "Progressive" Ideas and Fascism
30. August 2008
Format:Gebundene Ausgabe|Von Amazon bestätigter Kauf
First of all, allow me to say that I have purchased and read this book -- something I believe few, if any, of the negative reviewers have done.
This is an important work, tracing the intellectual development of the idea that the all-powerful people's State should always trump the individual and be in firm control of all aspects of the population's culture, education, defense or military expansion, information, health and economy, from its modern beginnings under Wilson to the currently epoused nanny state. One could go further back to the French Revolution or further to Thomas More, of course, but given the deplorable state of history knowledge in the US, this might well be counter-productive. Monarchies need not be considered as they are not states that derive their legitimacy from the people -- but rather from God and inheritance.
The most negative aspect of this book is its title, "Liberal Fascism." A careful reader will learn what is meant by the author, but the vast majority will simply see the juxtaposition of the two words, "Liberal" and "Fascism" and read into this anything their pre-conceived ideas suggest. Actually, the author meant to describe something like "Benevolent Fascism", "Soft Fascism", "Smiley-Face Fascism", or my favorite, "Fuzzy Fascism" (e.g. Fascism that will not hurt you.) The word "Liberal" is used to put a more moderate or liberal face on Fascism, something more appropriate to nanny-state fascism. If the reader misinterprets the title, then little rational discussion can ensue.
The strengths of the book are in its rediscovery of the truly disturbing policies of the Wilson administration in 1917 and 1918 whereby opponents of his administration and policies were brutally suppressed. One should review the repressive Alien and Sedition Act and the Espionage Acts that Wilson promulgated. Nor did he shrink from meddling in other countries' affairs and supporting leaders he favored. The reader is advised to study his backing of Carranza and his Vera Cruz expedition in Mexico. At any rate, the Progressive movement in the US really did bring many ideas into the mainstream of American political thought that were later used as cornerstones of fascist ideology.
The author traces the support of communist and fascist states by American progressives until World War II -- an historical fact that should not be denied today as an inconvenient truth.
He also argues succinctly that Fascism replaces a religion based on a supreme being (God) with a religion based on a supreme State. So does communism as a matter of fact. The new God becomes the will of the people as interpreted and enforced by the State's elite for the people's benefit. Hence the development of the nanny-state political philosophy is a direct descendent of Fascism and features many of its evils. Bill O'Reilly has coined the name "Secular-Progressive" to describe thie political philosophy, although I wonder if he realized the historical accuracy of his term. The missing part is the militarism and genocide associated today with Fascism, which were outgrowths of the core ideas of Fascism and may well yet develop in the nanny state. After all, what would there be to stop such a development? It should be remembered that one of Hitler's early steps was to introduce full gun control in Germany to reduce any possibility of internal resistance to his regime.
The argument that "it can't happen here" should be revisited in light of Wilson's actions, Roosevelt's creation of concentration camps for Japanese during World War II, and the more recent Patriot Act. Unfortunately, many turn to the ACLU for solace, but it must be remembered that this organization was founded to foster the spread of communist ideology, and consistently supports the all-powerful leftist and secular state against the individual and religion.
The book bogs down somewhat in the argument that fascism is a product of the left and not of the right (politically.) The author is correct here, but he is swimming upstream against a powerful current from the mainstream American media which is firmly leftist and committed to the creation of a nanny state. In addition, he is trumped by the educational industry, both in public schools and in universities which has consistently taught socialist ideology since World War Two under the rubric of liberal teaching. As of this date, we have had a steady diet of socialist propaganda in our schools and universities for so long than no national or local figure has escaped its pernicious effects. What was thought to be "far-left" in 1960 is now centrist -- so far have we gone down the road towards a fascist state.
Nevertheless, the use of terms that everyone interprets in their own fashion by the author colors this discussion so markedly that constructive dialog between liberals and conservatives over this work is highly improbable. That is a great loss to our democracy.
So what is the solution? There probably isn't one. Politicians eloquently espousing "change" and "hope" have already very effectively learned how to evade issues in favor of vacuous but thrilling demagogy to rise to power. It must be remembered that both Hillary Clinton and Barack Obama studied Saul Alinsky thoroughly, making him possibly the most important individual in the background of the 2008 election. Senator Clinton even did double duty traveling to California to study under an unrepentant Stalinist. Perhaps they do not understand the road on which they are traveling -- after all, they've never been taught anything different. (That's why home schooling and even charter schools are such threats.) I suspect that the US will survive anything they do in the short term, but they are harbingers of things to come. The trend is there from the days of Wilson, and the ultimate denouement is in sight with Europe cheering us on out of envy every day. Even the mass demonstrations so loved by fascism to demonstrate the power and popularity of the State and its leaders are now being copied.
Before I receive thousands of hate comments from Obama supporters, allow me to state that the epithet "Fascist" does not fit Barack Obama in any way, shape or form. But the parallels I noted should not be overlooked in a study of the historical sweep of events and the acceptance of ideas. There is no question that the US has taken many steps on the road to the author's fascist nanny state, and opposition to this trend is fast being suppressed.
This is an important work, tracing the intellectual development of the idea that the all-powerful people's State should always trump the individual and be in firm control of all aspects of the population's culture, education, defense or military expansion, information, health and economy, from its modern beginnings under Wilson to the currently epoused nanny state. One could go further back to the French Revolution or further to Thomas More, of course, but given the deplorable state of history knowledge in the US, this might well be counter-productive. Monarchies need not be considered as they are not states that derive their legitimacy from the people -- but rather from God and inheritance.
The most negative aspect of this book is its title, "Liberal Fascism." A careful reader will learn what is meant by the author, but the vast majority will simply see the juxtaposition of the two words, "Liberal" and "Fascism" and read into this anything their pre-conceived ideas suggest. Actually, the author meant to describe something like "Benevolent Fascism", "Soft Fascism", "Smiley-Face Fascism", or my favorite, "Fuzzy Fascism" (e.g. Fascism that will not hurt you.) The word "Liberal" is used to put a more moderate or liberal face on Fascism, something more appropriate to nanny-state fascism. If the reader misinterprets the title, then little rational discussion can ensue.
The strengths of the book are in its rediscovery of the truly disturbing policies of the Wilson administration in 1917 and 1918 whereby opponents of his administration and policies were brutally suppressed. One should review the repressive Alien and Sedition Act and the Espionage Acts that Wilson promulgated. Nor did he shrink from meddling in other countries' affairs and supporting leaders he favored. The reader is advised to study his backing of Carranza and his Vera Cruz expedition in Mexico. At any rate, the Progressive movement in the US really did bring many ideas into the mainstream of American political thought that were later used as cornerstones of fascist ideology.
The author traces the support of communist and fascist states by American progressives until World War II -- an historical fact that should not be denied today as an inconvenient truth.
He also argues succinctly that Fascism replaces a religion based on a supreme being (God) with a religion based on a supreme State. So does communism as a matter of fact. The new God becomes the will of the people as interpreted and enforced by the State's elite for the people's benefit. Hence the development of the nanny-state political philosophy is a direct descendent of Fascism and features many of its evils. Bill O'Reilly has coined the name "Secular-Progressive" to describe thie political philosophy, although I wonder if he realized the historical accuracy of his term. The missing part is the militarism and genocide associated today with Fascism, which were outgrowths of the core ideas of Fascism and may well yet develop in the nanny state. After all, what would there be to stop such a development? It should be remembered that one of Hitler's early steps was to introduce full gun control in Germany to reduce any possibility of internal resistance to his regime.
The argument that "it can't happen here" should be revisited in light of Wilson's actions, Roosevelt's creation of concentration camps for Japanese during World War II, and the more recent Patriot Act. Unfortunately, many turn to the ACLU for solace, but it must be remembered that this organization was founded to foster the spread of communist ideology, and consistently supports the all-powerful leftist and secular state against the individual and religion.
The book bogs down somewhat in the argument that fascism is a product of the left and not of the right (politically.) The author is correct here, but he is swimming upstream against a powerful current from the mainstream American media which is firmly leftist and committed to the creation of a nanny state. In addition, he is trumped by the educational industry, both in public schools and in universities which has consistently taught socialist ideology since World War Two under the rubric of liberal teaching. As of this date, we have had a steady diet of socialist propaganda in our schools and universities for so long than no national or local figure has escaped its pernicious effects. What was thought to be "far-left" in 1960 is now centrist -- so far have we gone down the road towards a fascist state.
Nevertheless, the use of terms that everyone interprets in their own fashion by the author colors this discussion so markedly that constructive dialog between liberals and conservatives over this work is highly improbable. That is a great loss to our democracy.
So what is the solution? There probably isn't one. Politicians eloquently espousing "change" and "hope" have already very effectively learned how to evade issues in favor of vacuous but thrilling demagogy to rise to power. It must be remembered that both Hillary Clinton and Barack Obama studied Saul Alinsky thoroughly, making him possibly the most important individual in the background of the 2008 election. Senator Clinton even did double duty traveling to California to study under an unrepentant Stalinist. Perhaps they do not understand the road on which they are traveling -- after all, they've never been taught anything different. (That's why home schooling and even charter schools are such threats.) I suspect that the US will survive anything they do in the short term, but they are harbingers of things to come. The trend is there from the days of Wilson, and the ultimate denouement is in sight with Europe cheering us on out of envy every day. Even the mass demonstrations so loved by fascism to demonstrate the power and popularity of the State and its leaders are now being copied.
Before I receive thousands of hate comments from Obama supporters, allow me to state that the epithet "Fascist" does not fit Barack Obama in any way, shape or form. But the parallels I noted should not be overlooked in a study of the historical sweep of events and the acceptance of ideas. There is no question that the US has taken many steps on the road to the author's fascist nanny state, and opposition to this trend is fast being suppressed.
67 von 90 Kunden fanden die folgende Rezension hilfreich
Important reading...
6. September 2008
Format:Gebundene Ausgabe
Goldberg's book wanders from time to time and there are parts that are hard to follow because of this. Nevertheless, I highly recommend this book. Goldberg correctly identifies fascism as a left wing movement, a fact that most do not seem to recognize. He exposes the continuity of thought from the so-called progressives a century ago to the so-called progressives today. While identifying similarities between fascism over the last 100 years and today's liberals, he takes pains to insist that he is not saying that today's liberals are just like Nazis (in contrast to some of the other reviews you may read). This is a thought-provoking and enlightening book. Hopefully the skeptical will be motivated to learn the truth.
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