I first heard of this author on a radio interview. I was intrigued by what he said, but what truly struck me was the interviewer's comment afterward; he said, in effect, that all our previous efforts to deal with the power of media and violence in children's lives haven't worked but "maybe this guy has the answer." That caught my interest, because I see so many problem-solving efforts in modern America trapped in fruitless conflicts between two sides (liberal v. conservative, free speech v. watchdogs). Two sides more invested in continuing the conflict and placing blame than making any real change. Until someone steps up with a new solution that pulls together the strengths of both sides and moves the discussion forward.
My interest and hopes were very well borne out by the author's book. I don't like violent media, and I'm inclined even after "Killing Monsters" to believe that it has many negative influences on our society. What Gerard Jones makes clear, however, is that simply asserting its negative effects with increasing anger and fear does do good for anyone. Young people interpret attacks on their popular culture as attacks on them, and so they become only more defensively attached to what we criticize. Censorship is problematic because the young people most fascinated by something forbidden will be the very ones to find it anyway; and, as Jones shows well, if it is forbidden they will be unable to discuss it openly with adults but will identify with a subculture that makes that media its core. "Overidentify" is a word Jones uses several times to describe the conditions that lead to a negative reaction to media.
This, I believe, is what the host on my local radio station was referring to: if we are to change the way young people react to media (or "harness the power of media," as Jones also says) we must begin by understanding why they like what they do and what sorts of interpretations they give it. This is why this book particularly excites me: not so much that it argues that violent media is "good" but that it opens the door to reducing its negative effects. I don't know that even the author intended this as his book's primary message (indeed, I think he often errs by downplaying the reality of violence in contemporary American society), but for those of us who are concerned the culture of violence, that may be its most important argument. I believe this may indeed be the "answer" to a circular argument that has seemed for decades to make no difference to the harsh reality of our society or the content of popular culture.
The book's tone is thorough, measured, and persuasive. My sense is that it will be of greatest interest to those who are already inclined to think about these issues, whether from a personal or philosophical point of view. I, who have no children but am very concerned about the quality of contemporary culture, found it compelling. As did a friend with two young boys. Another friend, however, found it "a bit slow." Interestingly, he confessed that he agreed with nearly all of the book's points, and said he didn't feel the need of so many thorough arguments and examples to support them. Gerard Jones has created something intriguing here: a book that may be more interesting to those inclined to disagree with his initial thesis than those who agree. That, perhaps, is the mark of a truly thoughtful and thought-provoking work.