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Timothy Freke and Peter Gandy demonstrate clearly and unambiguously that much of Christian belief and practice, rather than being (as the Church has always claimed) a vast contrast with the Pagan ideas of Greece and the Middle East 2,000 years ago, actually draws on those traditions. It's not just virgin births that were two-a-penny in pre- Christian religions, but baptism, communion, and the very concept of a dying and rising Godman. December 25th was the birthday of Mithras long before Jesus came along. Other gods turned water into wine, stilled stormy waters, healed the sick and raised the dead. Even the teachings of Jesus on love, moral purity, humility and poverty were not wholly original; while Christian beliefs on heaven and hell (and the Catholic Church's purgatory) owe far more to Paganism than they do to the Judaism from which Christianity grew.
All of this, to a greater or lesser extent, has been known for decades; much of it, for example, can be found in a 1920s book called Pagan and Christian Creeds: Their Origin and Meaning. Where Freke and Gandy develop their theory, though, is more contentious. They conclude that the Christian religion was actually designed as another version of the Pagan religion, that Jesus was simply another variant on Osiris, Dionysius, Mithras and other earlier gods, invented for the Jewish people. This controversial thesis will be dismissed by many readers, but the meticulous footnoting of sources, both ancient and modern, will cause others to wonder if this book ought to be taken more seriously than many recent rewritings of history. --David V. Barrett -- Dieser Text bezieht sich auf eine vergriffene oder nicht verfügbare Ausgabe dieses Titels.
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I found that everything that ever disturbed me, or rang false, about the gospels was washed away by the authors' Jesus Mysteries Thesis. I also realised why I have been so strongly drawn to Gnosticism over the years- it was the original faith, a faith hyjacked and perverted by an authoritarian, worldly, imperial, bureaucracy.
There have been many Christs in many cultures: Osiris, Dionysis, Attis, Adonis, Bacchus, Mithras.... The central theme to all their stories was a son of God coming to earth, to learn, teach, and grow before being crucified on a cross of matter, and returning to the place from whence he came. This was also the central mystery in all cases: we are to realise that we too descended from another place and that we are to learn, grow and teach before we return there. This is the great truth to the Christ principle.
How could this truth be a threat to anyone with a spark of spiritual insight?
Christianity developed, according to the thesis, as a Jewish adaptation of the mystery religions that were common in the First Century. Jesus was a mythical figure with no solid historical existence. Gnostic Christianity was truest to this original understanding, but the growing literalist tradition ultimately supplanted it.
Sound a bit hairy? The case is put strongly, and builds on the work of scholars like Elaine Pagels. While the authors are not specialists in the field of Historical Jesus/Early Church studies, they have produced a well documented and tightly argued case that can't be dismissed too lightly. This book will reach an audience not usually exposed to concepts like these, and it seems to mesh in several essentials with earlier studies. After completing it I had the same mixture of astonishment and conviction that I felt after reading Ellegard's Jesus - One Hundred Years Before Christ. If you want a swift kick in your Christian comfort zone, this is the place to start.
The book shows quite conclusively that most of the events in Jesus' life, from the virgin conception to his resurrection and ascention are copied from prior mythical "godmen" who were worshiped by surrounding Pagan cultures.
Yeshua of Nazareth is simply the Jewish equivalent to Egypt's Osiris, Greece's Dionysus, Italy's Bacchus, Persia's Mythra, etc.
Still, by identifying which parts of the Gospels are pure Pagan myth, we can strip them away and get closer to the historical Jesus.
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