Well, it certainly has a unique selling point.
A quixotic quest, you would think: rendering the world of quantum physics understandable for the layman - approached quixotically: by fabricating a dialogue between the author, a physics professor, and his rabbit-chasing, treat-loving Alsatian dog.
There is something oddly Socratic about Orzal's interlocutions with Emmy the Alsatian. Only in the Dialogues, no-one says "that sounds ridiculous, Socrates". Emmy has no such qualms.
As a conceptual device it works as well as it can be expected to, though at times both Chad and Emmy expect too much of their readers. That is one smart dog.
Over the years I've read plenty of popular science treatments of quantum physics (more than your average bear, I dare say, but of course that's not to say I necessarily understood them), and I still found my eyes glazing over at some of the depth to which Orzal was obliged (or at any rate inclined) to descend in expounding quantum theory. Emmy stays with him throughout, and eggs him on.
I have always harboured suspicions about the scientific inviolability claimed of this sort of physics. Real, falsifiable empirical evidence seems in short supply (often being suspiciously forbidden by the very terms of the theory, or at least buried under many sedimentary layers of mathematical assumption) and quantum effects have a habit of conveniently being unobservable in any dimension meaningful to everyday life. Or vanishing (er, I mean, collapsing the wave function) when you try to measure them.
Which, to this old sceptic, gives them a religious sort of disposition - true by definition; true because smart men learned in arcane lore say so. (I should say I'm not alone in this view: properly credentialised physicists like Peter Woit and Lee Smolin have also expressed it).
That said, Orzal is no (ahem) dogmatist (indeed, trying to de-mystify the scriptures as he does makes him more like a sort of Lutheran reformer), and I think is prepared to admit of some missing links in the overall theory (I couldn't work out whether quantum entanglement, which is "non local", falsifies relativity or not).
Then again, the only practical upshot I could derive of all this colossally brain-contorting discipline is the possibility of "quantum computing" - apparently faster and cheaper than boring old silicon.
Orzal's main objective, finally arrived at in the closing chapter, is to debunk phoney new age baloney which purports to trade on quantum underpinnings - quantum healing, and that kind of thing. This is done effectively, but at some cost: by underlining the singular uselessness of quantum theory in every day volumes, velocities and quantities. Whenever it would come in handy (often, when chasing squirrels, as Emmy astutely observes), by its own theory, quantum effects would be unobservably minuscule.
Which makes this old goat wonder why we bother digging up the Swiss countryside and dropping trillions of dollars of supercooled electromagnets into it just to find another unobservable subatomic particle. Surely we can figure out whether quantum computing works by trying to building a quantum computer?
In the final analysis, and as other reviewers have said, I put this book down having a better general understanding of the gist of a number of really quite difficult concepts - enough to keep my end of the conversation up if sat next to a physicist at dinner - even if the details and implications below that remain entirely murky - and so in that regard, it is a tough job imaginatively and successfully done.
And, now matter how cute the device seems, you can't help but like the irrepressible Emmy, even if she does understand Schrodinger's indeterminacy better than I do.
Olly Buxton