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How to Read Lacan
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- Slavoj i ek was named in Prospect as one of the top 100 public intellectuals of our day
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- Adding to 10 other titles currently available in the How to Read series
Kurzbeschreibung
"The only thing of which one can be guilty is of having given ground relative to one's desire." - Jacques Lacan. Is psychoanalysis dead or are we to read frequent attacks on its theoretical 'mistakes' and clinical 'frauds' as a proof of its vitality? Slavoj i ek's passionate defence of Lacan reasserts the ethical urgency of psychoanalysis. Traditionally, psychoanalysis was expected to allow the patient to overcome the obstacles which prevented access to 'normal' sexual enjoyment; today, however, we are bombarded from all sides by different versions of the injunction 'Enjoy!' Lacan reminds us that psychoanalysis is the only discourse in which you are allowed not to enjoy. Since for Lacan psychoanalysis itself is a procedure of reading, each chapter uses a passage from Lacan as a tool to interpret another text from philosophy, art or popular ideology. Lacan is read with Hegel and Hitchcock, with Shakespeare and Dostoevsky.
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Buchdeckel | Copyright | Inhaltsverzeichnis | Auszug | Stichwortverzeichnis | Rückseite
Buchdeckel | Copyright | Inhaltsverzeichnis | Auszug | Stichwortverzeichnis | Rückseite
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1 von 1 Kunden fanden die folgende Rezension hilfreich
Format:Taschenbuch
Meine erste Zizek-Lektüre und Initiatorin aller weiteren. Für Einsteiger in Lacan und/oder Zizek absolut empfehlenswert, denn es deckt sowohl die Grundzüge der Welt des eines wie die der Welt des anderen ab und ist nie langweilig oder den Leser überfordernd.
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7 Rezensionen
64 von 68 Kunden fanden die folgende Rezension hilfreich
meat lake
29. Januar 2007
Format:Taschenbuch
Zizek admits in the introduction that he brings both arguments and material from his other published works to this How to Read manual. As a result, readers of Zizek will recognize the echoes of some jokes, lists and paragraphs. The limit of Zizek's sustained argumentation reaches about three pages. Each of the seven chapters will have a title, three or four pages will directly address that chapter's title and then fourteen or so pages will rehearse and mull topics of tangential relation. More of these topics of tangential relation are political, cultural, and philosophical rather than specifically Lacanian. Zizek sees Lacan as a tool for reading and interpreting, whose writings compel more ethical considerations than anything else. Each paragraph of Lacan that Zizek discusses proves its worth for its moment but makes little claim for its systematic application or perennial value. The attention of Lacan seems only slightly more mercurial than Zizek's. I find much of Zizek's discussion thought-provoking, clever, and engaging. I feel there is more Zizek than Lacan here, and I love reading Lacan. The list of materials for further reading is refined and helpful. Overall, this book smiles as it serves its tour of duty.
20 von 21 Kunden fanden die folgende Rezension hilfreich
Big Other is watching you.
14. Juli 2008
Format:Taschenbuch
Language is a pre-existing, social construct. For anyone who wants to truly say something new, there exists a conundrum: how strictly will I adhere to pre-existing forms, at the expense of breaking away from what has already been said?
In other words, how much emphasis do I want to put on making myself comprehensible to others? For Lacan, it seems, the answer was essentially "screw it. I'm going to forge ahead as far as I can, and I'll leave it to other people to figure out what I meant".
Principal among those 'other people' who have taken up the task is Slavoj Zizek. An important thing to note about this book is that Zizek doesn't instruct the reader on how to decipher the writings of Lacan. In fact, they're barely mentioned. Rather, he gives an overview of Lacan's thought, and shows how his ideas can be applied to every day situations. Which is to say, he gives a series of classic (and sometimes recycled) Zizek anecdotes and pop culture analyses.
As another reviewer noted, one definitely gets the sense in reading this book that there's a lot more Slavoj Zizek here than Jacques Lacan. In my opinion, however, that's a good thing.
In other words, how much emphasis do I want to put on making myself comprehensible to others? For Lacan, it seems, the answer was essentially "screw it. I'm going to forge ahead as far as I can, and I'll leave it to other people to figure out what I meant".
Principal among those 'other people' who have taken up the task is Slavoj Zizek. An important thing to note about this book is that Zizek doesn't instruct the reader on how to decipher the writings of Lacan. In fact, they're barely mentioned. Rather, he gives an overview of Lacan's thought, and shows how his ideas can be applied to every day situations. Which is to say, he gives a series of classic (and sometimes recycled) Zizek anecdotes and pop culture analyses.
As another reviewer noted, one definitely gets the sense in reading this book that there's a lot more Slavoj Zizek here than Jacques Lacan. In my opinion, however, that's a good thing.
48 von 57 Kunden fanden die folgende Rezension hilfreich
The Unconscious Un-idea
6. Februar 2007
Format:Taschenbuch|Von Amazon bestätigter Kauf
As an historian of ideas I have sought a methodology beneath and beyond ideational analysis, identifying the presuppositions of our ideas. It was not until reading a review of several books by Slavoj Zizek several months ago that I begin to realize that this task is the life work of Jacques Lacan (1901-81).
Zizek's HOW TO READ LACAN is an insightful introduction to realities that escape our conscious awareness, resting deep beneath geologic layers of symbolic pretensions. With a double doctorate in both philosophy and pyschoanalysis, Zizek is especially qualified to introduce us to Lacan's work, arguably the most renowned psychoanalyst since Sigmund Freud.
Not sharing Zizek's expertise in popular culture, this reviewer is not qualified to give HOW TO READ LACAN five stars. And yet, while enabling us to probe more deeply the microscopic dimensions of our daily lives, Zizek's reading of Lacan also empowers us to understand and stand under the macroscopic dimensions of geopolitics on the fragile planet that is our home.
An instance of this reading is Zizek's interpretation of Donald Rumsfeld's March 2003 rendition of 1) known knowns, 2) known unknowns and 3) unknown unknowns. Zizek continutes that what Rumsfeld "forgot to add was the crucial fourth term: the 'unknown knowns,' things we don't know that we know -- which is precisely the Freudian unconscious, the 'knowledge that doesn't know itself,' as Lacan use to say, the core of which is fantasy." These 'unknown knowns,' Zizek continues, are "the disavowed beliefs and suppositions we are not even aware of adhering to ourselves, but which nonetheless determine our acts and feelings."
Zizek's HOW TO READ LACAN is an insightful introduction to realities that escape our conscious awareness, resting deep beneath geologic layers of symbolic pretensions. With a double doctorate in both philosophy and pyschoanalysis, Zizek is especially qualified to introduce us to Lacan's work, arguably the most renowned psychoanalyst since Sigmund Freud.
Not sharing Zizek's expertise in popular culture, this reviewer is not qualified to give HOW TO READ LACAN five stars. And yet, while enabling us to probe more deeply the microscopic dimensions of our daily lives, Zizek's reading of Lacan also empowers us to understand and stand under the macroscopic dimensions of geopolitics on the fragile planet that is our home.
An instance of this reading is Zizek's interpretation of Donald Rumsfeld's March 2003 rendition of 1) known knowns, 2) known unknowns and 3) unknown unknowns. Zizek continutes that what Rumsfeld "forgot to add was the crucial fourth term: the 'unknown knowns,' things we don't know that we know -- which is precisely the Freudian unconscious, the 'knowledge that doesn't know itself,' as Lacan use to say, the core of which is fantasy." These 'unknown knowns,' Zizek continues, are "the disavowed beliefs and suppositions we are not even aware of adhering to ourselves, but which nonetheless determine our acts and feelings."
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