- Hörkassette
- Verlag: Blackstone Audio Books; Auflage: Library. (November 2006)
- Sprache: Englisch
- ISBN-10: 0786136839
- ISBN-13: 978-0786136834
- Größe und/oder Gewicht: 24,4 x 15,5 x 3,1 cm
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6 Rezensionen
9 von 11 Kunden fanden die folgende Rezension hilfreich
An interesting beginning short on ideas
28. März 2003
Format:Taschenbuch
As indicated by the title, this is a very quick overview of Heiddeger. As such it is interesting and well written. However, I was more interested in the philosophy than the man, and so was a bit disappointed in the relatively little attention given to Heiddeger's ideas, as opposed to his life. Some terms are not explained clearly for a beginner. An example: the author assumes that the meaning and origin of the term "phenomenology" is transparent and self-evident. The last portion of the book is very negative about the man, but does not show why this would negate the value of the philosopher's ideas. (I don't like Picasso much as an individual, but am entranced by his paintings....) In spite of my reservations, I went from almost no knowledge of Heidegger to a place where I'm ready to learn more; I'm glad I read it (and it did take just about ninety minutes to do so).
9 von 12 Kunden fanden die folgende Rezension hilfreich
Too Much Strathern, Too Little Heidegger
14. August 2006
Format:Taschenbuch
Paul Strathern makes a promising beginning. He tells us about Heidegger's early tendencies of mind, recounts the overriding events and the challenging philosophical situation of his time, and explains the philosopher's original philosophical project and some of his key concepts.
But Strathern goes astray in the latter part of this short book, offering a glib and sarcastic rebuttal to Heidegger's thought, making light of his style of writing, and devoting far too much space to his Nazism, as though only heroic persuasion could keep us from embracing Hitler.
No serious thinker deserves this kind of treatment. It insults not only Heidegger but also the readers, who are evidently expected to adopt Strathern's opinons as final rather than forming their own. The impression you end with, whether he intended it so or not, is that Heidegger was just too wrongheaded and obscurantist for us to bother ourselves with him.
If the pages wasted on Strathern's reactions had been used to give us more Heidegger information and to integrate that with the previous material, the book would have been worth the money and the hour and a half.
But Strathern goes astray in the latter part of this short book, offering a glib and sarcastic rebuttal to Heidegger's thought, making light of his style of writing, and devoting far too much space to his Nazism, as though only heroic persuasion could keep us from embracing Hitler.
No serious thinker deserves this kind of treatment. It insults not only Heidegger but also the readers, who are evidently expected to adopt Strathern's opinons as final rather than forming their own. The impression you end with, whether he intended it so or not, is that Heidegger was just too wrongheaded and obscurantist for us to bother ourselves with him.
If the pages wasted on Strathern's reactions had been used to give us more Heidegger information and to integrate that with the previous material, the book would have been worth the money and the hour and a half.
7 von 12 Kunden fanden die folgende Rezension hilfreich
A Pathetic Paradox
13. April 2003
Format:Taschenbuch
The very notion that one could get something called "Heidegger" in 90 minutes is profoundly ridiculous. As any one who has studied Heidegger for (apparently) more than 90 minutes can tell you, Heidegger's thought is extraordinarily complex, and often impenetrable even to the seasoned student of philosophy. More to the point, Heidegger himself is famous for railing against the superficial "chatter" of the industry of letters; yet few philosophers (aside from Nietzsche perhaps) have been subjected to as much useless chatter as has been Heidegger.
My advice - dispense with the "industry" of philosophy altogether, and especially its pathetic popularized forms. If you're not up to trying to read Heidegger (or any philosopher, dead or alive) himself, then just stay out of philosophy altogether.
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