There is a readily available edition of the 1599 Geneva Bible, published by the Tolle Lege Press, which has a number of attributes that some readers will appreciate: it's thinner than this facsimile reprint of the 1560 version, lacks the Apocrypha (though it does contain those books on the CD-ROM) and is generally more portable. That's a nice alternative for those who do not necessarily want a huge text whose old-fashioned typesetting involves the use of what looks an "f" in place of "s" and frequent substitution of "u" for "v" and "i" for "j." The volume you are looking at here is the Geneva Bible as its original readers encountered it, typography included. It is bulky and not in any way modernized. These are not complaints of mine (far from it, actually), but solely intended to help consumers pick out which version will be more useful to them.
There are many for whom Tolle Lege's 1599 Geneva Bible, with its church-militant presentation, will be attractive. I happen to think that edition is a bit rinky-dink and offensively over-eager.
For literary scholars, in particular scholars of sixteenth century England, however, THIS Hendrickson reprint of the *1560* edition is an absolute must-own: FINALLY, someone has seen fit to republish---and package beautifully---the standard Lloyd E. Berry edition we all have to work with when we study the English Reformation and the Elizabethan Renaissance. Up until now, obtaining a copy of the 1560 facsimile has been prohibitively expensive. Now it's less than $50. And the book is gorgeous. This is the hardline Protestant Bible Sidney and Spenser read. The glosses were, in some quarters, as influential as the text itself. Also, this version includes the Apocrypha, and no one with serious interest in the intellectual or theological history of the West can afford to overlook, say, Ecclesiasticus (Jesus Ben Sirach), Maccabees, or (perhaps above all) Wisdom.
Now if only someone would reprint a facsimile of the other pre-1611 English Bibles to which such authors had access (e.g., the Bishops' Bible). What a boon that would be. Fortunately, there is a good and affordable edition of the Vulgate in print right now---at least we have that much.
In any case, this Bible is a cause for celebration for those of us who prefer our historic editions unencumbered by religious polemic. This is a text one can study for its literary and theological import without having to deal with obnoxious divines blathering on the cover about "restoring American faith" or the like. For my $50, you can save the polemics and proselytizing for the choir and give me the big book itself. For believer and unbeliever alike, the text, not garish, churchwardenly presentation, is what should really matter.