| |||||||||||||||
Produktinformation
Möchten Sie die Produktinformationen aktualisieren oder Feedback zu den Produktabbildungen geben?
Ist der Verkauf dieses Produkts für Sie nicht akzeptabel? |
The worldwide spread of democracy in the 20th century, documentary writers Peter Ackerman and Jack DuVall maintain, "would not have come to pass without the power of ordinary people who defied oppressive rulers not by force of arms, but by nonviolent action." By way of example, they cite the collapse of the Argentine military regime following peaceful protests by the mothers of men and women who had been murdered by the secret police; the eventual undermining of the Polish Communist regime by the nonviolent Solidarity labor movement; the refusal of the Danish people to comply with the laws of their Nazi occupiers during World War II; and the exemplary work done in India (and, earlier, South Africa) by Mohandas Gandhi, who took pains to emphasize that nonviolence does not imply passivity.
Ackerman and DuVall's book, the companion volume to a PBS television series, will be of much interest to political activists of all stripes, as well as to students of contemporary history. --Gregory McNamee -- Dieser Text bezieht sich auf eine vergriffene oder nicht verfügbare Ausgabe dieses Titels.
Tags(Was ist das?)Bei einem Tag handelt es sich um ein Schlagwort, das zum Produkt passt.
Tags erleichtern allen Kunden die Suche und die Sortierung ihrer Lieblingsprodukte. |
Lots of times people shy away from the history of non-violence because they aren't principled pacifists. They would have fought in World War II or in our own Civil War, against slavery. That's fine. A Force More Powerful doesn't require that we take an absolute moral stand. Rather, it argues, with example after example, that non-violent action is more powerful and effective in a array of situations than violent resistant, even against autocrats and tyrants. The book frees up our imagination and gives us ways to act...
Good parents know revenge doesn't work with their children, good teachers know it doesn't work in the classroom, good citizens know it doesn't work in their community, and a growing proportion of the criminal justice world is embracing the vision of "restorative justice" as a much more functional grounding for most of their work. Even though the majority of people in the US know that revenge doesn't work, there is a lack of awareness of the power of nonviolence in the larger public arena, even though two thirds of the world's population has experienced nonviolent social change that was successful beyond anyone's wildest dreams in South Africa, Eastern Europe, the Philippines, Gandhi in India, the US civil rights movement, to name just a few case studies covered in this remarkable book.
As someone who has taught and worked in community centers in the highest crime areas of NYC and Oakland and directed conflict and peace studies programs for 80 public schools, a university, and several community and national organizations, I can affirm that people are hungry for the hope that comes from stories of nonviolence in action.
With the spread of nuclear weapons and other weapons of mass destruction it behoves individuals and nations to adopt more sane and humane policies and actions that promote human rights, peace and social justice. Such things are pillars to the nonviolent methods and struggles of any century, especially the new one!
As a Christian theologian and parent I have wrestled with the study and application of nonviolence in all dimensions of life. Two decades ago nonviolent solutions to international problems was considered nonsense and inconceivable. Now it is considered indepensible! We are all in the debt of these two gentlemen that wrote this book and that helped to give rise to the PBS series.
|
Das Forum zu diesem Produkt
Fragen stellen, Meinungen austauschen, Einblicke gewinnen Aktive Diskussionen in ähnlichen Foren
Kundendiskussionen durchsuchen
|
Ähnliche Foren
|
||||||||||||||||||||||||||||||||||
|