Katrina Karkazis' Fixing Sex is an ambitious attempt to deal with the multiple issues brought up by those born with Intersex Conditions (I'm going to use that term over DSDs) their parents and the doctors who 'treated' them. She comes clearly down on the side against performing 'normalising' procedures on infants often by performing surgery on larger than average clitorises (in some cases, performing actual clitorodectomies) or reassigning xy children with micropenises as female. She points out how doctors are slowly reevaluating how these procedures are done (or whether they're done) but are still highly defensive about the medical decisions they're made and, especially, about the harm they've caused.
For those following the Intersex community and their often heartbreaking stories, the book can be painful to read. But Ms. Karkazis tries to present the material not as an advocate, but as a medical ethicist and she succeeds brilliantly in shining much light on a lot of dark histories than are still threatening to all involved. It's in dealing with these bioethical questions the book finds its greatest success. She balances the choices parents and doctors made for infants with the anger and helplessness of those children who had to actually live with those decisions. She also points out how adherence to 'normality' and the gender binary had everything to do with many of these (often for the worse) life-altering decisions.
There are some parts of the discussion I wished the book had keyed into with more detail and first person narratives. She talks to almost no one who was gender reassigned, either those still living in their assigned gender nor those who were uncomfortable in their assigned gender and later transitioned back. I feel she shortchanges some of the connections between the Intersex and Trans communities, which includes a goodly number of people born with Intersex conditions. Perhaps it's Karkazis seeming connections to Bo Laurent (formerly Cheryl Chase) and Alice Dreger that kept her from discussing this important linkage between the two communities. I was also disturbed that Karkazis, in a discussion of David Reimer and gender identity, makes a fairly sweeping conclusion about in utero hormonal exposure, and CAH (and I don't think anyone would say exposure to hormones is the same for anyone, there are many biological and experiential factors that can alter the outcome) that I found myself shaking my head while reading.
Likewise, she makes a statement that David Reimer was one case, but there was another similar non-Intersex reassignment case where the reassignment worked and that, somehow modifies the conclusions of Milton Diamond and William Reiner and others. However, she gives information in her endnotes that suggests this reassignment might not have worked quite as well as how she referenced it in the main body of her text. It was a little sloppy.
Still, anyone interested in Intersex, bioethics, gender and just the intense human drama that surrounds how we 'normalize' sex and gender owes it to themselves to read Fixing Sex. The many anonymous quotes in the book and still-raging debates between defensive medical practitioners, angry Intersex adults, guilt-ridden parents and dueling support organizations show how painful an issue this is, and Karkazis has done a wonderful navigating through it.