Through the story of Abraham's sacrifice of Isaac, Soren Kierkegaard (SK) unfolded the mistery of faith. SK searches to answer three problem, those are Is there such a thing as a teleological suspension of the ethical?, Is there such a thing as an absolute duty toward God? , and Was Abraham ethically justifiable in keeping silent about his purpose before Sarah, before Eleazar, before Isaac?. The ethical as such is the universal, and as the universal it applies to everyone, which may be expressed from another point of view by saying that it applies every instant (Kierkegaard). The task of the individual is to live up to the universal (ethical). Sin is when the individual places the individual above the universal. Yet, faith reforms whole schema, Faith is precisely this paradox, that the individual as the particular is higher than the universal, is justified over against it, is not subordinate but superior, yet in such a way, be it observed, that it is the particular individual who, after he has been subordinated as the particular to the universal, now through the universal becomes the individual who as the particular is superior to the universal, for the fact that the particular individual stands in an absolute relation to the absolute. On the second problem, SK answered it that our duty to God supersedes our duty to the ethical, as God is the basis for the ethical. Abraham's ethical duty is to love his son Isaac, but this is made relative in comparison to his relationship with God. On the third problem, SK mentioned that Abraham had no other choice. No one would have been able to understand what he was going through. Finally, SK tells us, Faith is the highest passion in a man. Such passion cannot be aroused by a dedication to an immutable ethical mandate, but only by a relationship to the personal God.
`He who loved himself became great in himself, and he who loved others became great through his devotion, but he who loved God became greater than all' (Kierkegaard)