When I first became interested in Paganism, I had visions of entering a beautiful and enchanted world of magic and mystery. The realities of social interaction quickly soured that vision, but just as quickly, the Fairy Ring re-awakened much of the "fun" I had forgotten. This new divination deck from Anna Franklin and Paul Mason, perhaps best known for their Sacred Circle Tarot, uses many of the same techniques of combining photographic and computer imagery to produce a beautiful look at the Little People of ancient folklore. Focusing on the myth and culture of the Celtic lands, the Fairy Ring brings to life the mysterious, whimsical and occasionally fearsome creatures of ancient beliefs, fairy tales and nursery rhymes. Other fairy decks I have seen are too serious -- they miss the feeling of enchantment and familiarity that the Fairy Ring so cleverly captures.
The Fairy Ring comes as a deck and book kit, like the Sacred Circle Tarot. The book has a brief introduction to the Oracle, several suggested layouts, and a detailed discussion of each of the cards, including the history and folklore of the fairy depicted on the card, suggested divinatory meanings, and a guide to working with the fairy -- and occasionally a recommendation that you do not work with a specific fairy! The deck itself consists of 60 cards, organized into four suits corresponding to the seasons. Each suit has nine cards, each belonging to a specific fairy, plus four court cards -- Lady, Knave, Queen and King. Rounding out the deck are eight "festival" cards, representing the solstices, equinoxes, and fire festivals. Four additional cards illustrate suggested layouts that are further described in the book. The cards themselves are a little smaller than the Sacred Circle, measuring 8 x 11.7mm (about 3-1/4 x 4-3/4 inches), and thus should be easier for those with smaller hands (and diminished dexterity, such as myself) to use. The cards don't seem to have the slick finish that scratches easily as do the Sacred Circle, and those who long lamented the "irreversibility" of the Sacred Circle card backs will delight in the complete upsy-downsy anonymity of the Fairy Ring.
I have long thought that the Tarot, while an excellent representation of superconscious energies and their relationship to consciousness, all but ignores the unconscious forces of nature that play a critical role in the formation of human consciousness, and in the events and thoughts of ancient and modern life. Our ancestors lived and died by the events of nature, and the forces that shaped those events determined their survival. The ancient rituals of the seasons, the practices of magic, and eventually the evolution of nature gods and goddesses all spring from this intimate connection between consciousness and nature, and the participation mystique that linked the human mind to the world around it. The Tarot all but ignores this relationship; but this is the very substance of the Fairy Ring. Whether you think that fairies originate through observation or psychological projection, the Fairy Ring brings to life the connection between mind and nature, and is thus the perfect companion and compliment to the more abstract Tarot.
It is perhaps because of the loss of connection between mind and nature that the Tarot often succumbs to endless psychobabble and chatter, completely missing its mark as a metaphysical oracle. The Fairy Ring, on the other hand, seems more closely connected to the Runes and Oghams, as a mediator between consciousness and the unseen, sometimes amusing and often perplexing forces of nature. Much could be said about the consequences of isolating human consciousness from nature, and one of the benefits of studying and using a nature-oriented oracle like the Fairy Ring might be to encourage the re-formation of the link between mind and world that enlivened and enchanted the consciousness of the ancients.
Whatever you might think of the theory, the Fairy Ring should be a welcome addition to the repertoire of the diviner and students of ancient religious beliefs and practices.