Everything Bad Is Good for You: How Popular Culture Is Making Us Smarter [Englisch] [Gebundene Ausgabe]

Johnson highlights the ways in which some pop-culture is in fact more intellectually demanding than that of the past. He points to TV programs such as Hill Street Blues, The Sopranos, Seinfeld, and The Simpsons, with their continuous stories, multiple plot threads, and their references to other pop-culture. He also wrote a great deal highlighting the depth and intricacy of many computer games.

I could quibble on a few points. I think he gives cinema a little too much credit, basing his argument there primarily on a few intelligent films whose box office success ranged from weak to moderate. Strangely absent from Johnson's discussion is popular music, with no disclaimer nor any word of explanation for this. Since music is obviously a vast part of the pop culture landscape, its exclusion scores as a major omission.

But these caveats aside, I found that on the whole Johnson presented a very convincing case that a significant part of pop culture is in fact getting smarter. But regarding his premise that people are getting smarter as a result, that's where he got it very wrong.

For direct corroboration, the only hard statistic Johnson cites is the fact that IQ scores have been rising about 3 points per decade. By his own admission, they have been rising steadily at that rate for the last 70 years or so. Yet he perceives the smartening of pop culture as having started in 1981 (with the premiere of Hill Street Blues). So it seems a bit tenuous to claim the two phenomena are related.

Furthermore, IQ scores only measure a narrow range of intellectual abilities. What they measure is a rather mechanical, almost mathematical, sort of logical ability. They say very little about the more grey and nonlinear intelligence needed to comprehend, for example, literature or political science or comparative religion.

Aside from IQ score data, Johnson builds his case on anecdotal evidence, which in my view is easily refutable by other anecdotal evidence. Johnson presumes that since young people are the ones who soak up the most current pop culture, much can be gleaned from observing them.

That's a sensible rationale, so let's use it. Go into a fast food restaurant where young people work. See how many of them can make the correct change when the computerized cash register fails to work. Count how many teens you can find that can explain anything at length without stammering and peppering their sentences with like's and you-know's. And how long can a typical teen even watch TV without channel surfing?

Johnson acknowledges the studies that expose how embarrassingly little knowledge American students have of, for example, historical literacy. He claims that content is only secondarily important, that young people's skill at video games, computers, and general multi-tasking are skills that easily transfer to other sorts of tasks.

To some extent I would agree. But when significant percentages of young people can't even place the Civil War in the correct century, nor can they give a general description of what the Bill of Rights says, something fundamental and deep is lost. It's a bit simplistic to think that computer game agility is a skill that easily "transfers over" into a grasp of the subtleties of the philosophy of government. There are some intellectual capacities that can only be gained by studying certain things.

He also ignores the fact that these American young people seem to exhibit these skills primarily when something is lighting up, moving, and making noises. What about being able to study and learn when you don't know that there will be a definite reward, as there always is with a computer game? It's quite telling how rarely young people are willing to sit for an extended period of time in a quiet room with only paper and books and no electronic media.

The fact is, students in Russia and some European countries have consistently outscored US students on all sorts of scholastic tests. And they watch TV and play computer games less in those countries.

Johnson mentioned how every household today has a running joke about how the 9-year-old is the only one in the family who can set the VCR clock or figure out how to work the remote. True enough. But that could be for the same reason that any adult found it easier to learn music or a foreign language when they were children. That was always been true long before there was an electronic pop culture. Some skills by their nature are simply easier to learn the younger you start.

Though Johnson misses the point much of the time, I give him credit for attempting to answer a number of devil's advocate counter-arguments. He also writes in a plainspoken and engrossing style. Along the way in making his case, he gives some very readable exposition about other factual matters, such as IQ scores and the Flynn effect. However much or however little you'll agree with him, it's a captivating and enjoyable read.

Very good book, written from the perspective of a teenaged gamer made good.

Johnson played games as a kid, baseball strategy games, as well as Dungeons and Dragons, and one can detect a certain bias in his outlook. However, his statistical references and footnotes make this book a scholarly look at popular culture - in particular movies, TV and videogames - and is a nice refutation of the "our culture is going into the toilet" crowd.

Johnson argues - to me, convincingly - that even though modern mass market entertainment may appear "dumbed down", it really isn't, and that at a basic physical level, our brains are being made to work harder, get more exercise if you will, and develop higher cognitive functions as a result.

A very complex book written in easy to read language with convincing data to back up the arguments - disguised in a very palatable dialogue that doesn't seem like science at all. He even takes Marshall McLuhan to task on at least one of his conclusions - very daring, and in this case, pays off.

Johnson does miss out on one or two things - the ascendance of message boards is glossed over, or perhaps incorporated into "Internet" "email" and "IMs" in the discussion of why males watch about 1/5 as much TV as they did as little as five years ago.

As a fellow who grew up playing Advanced Squad Leader (arguably a set of rules even more dense than AD&D), I could relate to his argument that kids will learn horribly complex procedures in the name of fun (as he did with his baseball games and D&D sets) and may very well be better for it.

Overall, even if one disagrees with Johnson's arguments or conclusions, the book is fun to read; brings back memories for those who grew up in the 70s and 80s, presents logical arguments, well constructed, easy to understand, and supported by corroborating evidence - including scientific testimony about how the physical (hi Shannon) human brain works. Would love to read a rebuttal, though Johnson has personally sold me over hook, line and sinker. If nothing else, a comforting book amidst doom and gloom prophesies about the fate of our intellect in the hands of TV producers. Well done, Mr. Johnson.

Steven Johnson's newest book, "Everything Bad Is Good For You" makes the controversial claim that popular culture engages us in a kind of mental calisthenics, resulting in the drastic changes in IQ distribution seen in the last 50 years. He describes beneficial effects of changes in popular culture - changes that have often been decried as hallmarks of societal demise - and shows how these new forms of media exploit our natural reward circuitry. Echoing Marshall McLuhan, Johnson says it's not so much the content (or 'message') of cultural media like Grand Theft Auto and The Sopranos, but the multi-threaded, interactive style of delivery (the 'medium') that engages us in a cognitive workout, and ultimately results in the drastic IQ increases of post-World War II America.

Johnson begins his book with a vitriolic quote from George Will: "Ours is an age besotted with graphic entertainments. And in an increasingly infantilized society, whose moral philosophy is reducible to a celebration of 'choice,' adults are decreasingly distinguishable from children in their absorption in entertainments and the kinds of entertainments they are absorbed in - video games, computer games, hand-held games, movies on their computers and so on. This is progress: more sophisticated delivery of stupidity." This quote characterizes the dominant perspective on popular culture. But contrary to intuition, Johnson argues, today's most popular entertainment is enormously complex according to several different metrics, such as number of concurrent plot lines, the interdependence or 'nesting' of those plot lines, the Kolmogorov complexity of the networks relating the characters, and the kind of thinking required to make sense of all this complexity. And what's more, popular media has been trending towards increased complexity for the past half-century.

The economics driving these developments relate to a shift from "least objectionable" programming into "most repeatable" programming, rewarding those games/movies/narratives that embrace ambiguity, those that require the entertained to take a more active and exploratory role in comprehension, and those that reward the inquisitively entertained with yet more ambiguity to resolve upon the next viewing. This neuroeconomic "device" is perfectly designed to hijack the pleasure system by establishing an expectation of reward. It is precisely this type of cognition which has been shown to modulate dopamine levels in the nucleus accumbens, providing the fix craved by pack-a-day smokers, ice-cream fanatics, and gambling addicts alike.

And while the violence illustrated in games like Grand Theft Auto may seem to provide the cognitive nutrition equivalent to gambling, Johnson emphasizes (to use McLuhan's phrase) that the "medium is the message." It is not the content so much as the method of delivery that determines its most important effects: that of rewarding critical thinking and emphasizing interactivity, whether purely cognitive (as in complex narratives) or integrating motor skills as well (as in games). Whatever the detrimental effects of prime-time depravity might be, the positive effect of this new interactive media trend takes the form of "the Sleeper Curve": a 3-point increase in average IQ per year for each of the past 100 years. To put this change in perspective, consider this: a person placing in the 90th percentile of IQ in 1920 would place in the bottom third of a IQ test in 2000.

"Everything Bad Is Good For You" is an incredibly provocative piece of cultural criticism, and while light on experimental evidence for causal relationships between IQ increases and changes in popular culture, it more than makes up for that shortcoming by illuminating ways in which this evidence might be attained. The book's best moments call to mind the optimism of the early 90s for engineering an interactive techno-topia, but these moments are thankfully tempered with a rigorously historical perspective and a firm grounding in relevant neuroscience. The book should be required reading for anyone with even a passing interest in communication theory, and is highly recommended for those with an interest in integrating neuroscientific principles with entertainment and education.