Elementals is another set of thematic pieces in the same vein as The Djinn in the Nightingale's Eye, the Matisse Stories and Sugar. As always, the delight of reading her work comes from the wealth of cultural associations that she packs into every sentence.
I like her novels best, and so I again find that the longer stories are the most satisfying.
The book has six pieces, each quite distinct in style.
"Crocodile Tears" is probably the best, and explores similar themes to the "Djinn". It is full of familiar Byatt obsessions: Modern Art, the South of France, sudden death, crisp white sheets,a berserk Scandinavian. She says that life is the act of looking. It ends when one decides to stop looking. The subject's bathroom design business is called "Anadyomene" - this is always good for a chuckle among her afficionados. But it's more than just an in-joke. With one unexplained word (it's a by-name of Aphrodite), she encourages you to conjecture that Botticelli's "Birth of Venus" is the image used by this business in its advertising, and then to ponder the ambiguous iconography of that painting and its connection with the themes of this short story. This is typical Byatt, making you draw on all the resources of your cultural heritage.
"The Lamia in the Cevennes" continues the themes of Art and Mediterranean Light, and re-introduces the delicious and fearsome Melusina. It is about some of the ways in which human beings can be happy.
"Cold" is one of her "fairy stories" that would be tiresome if it were just that. But it includes more familiar themes and obsessions: glass, the blond ice-maiden ironically called Fiammarosa,the arrogant destructiveness of male passion. Even ice maidens have to find a way to be happy. I'm not sure this is it.
"Baglady" is a very short tale telling us how close we live to the edge. A tourist loses her identity in an Asian shopping mall. Her dead-pan account of this horror is uncannily realistic.
In "Jael", she elaborates on the feeling of disgust for Judeo-Christian religion that I share with her. But again, whether atheist or no, the language we use is as much the King James Bible as it is Chaucer or Shakespeare or Donne or Austen or Byatt, and so we serve up butter in a lordly dish.
"Christ in the House of Martha and Mary" draws together several of the previous themes. Art, food, the power of anger. Velasquez is the artist here. Sometimes her references give a flash of recognition - a line from a love-poem by John Donne - a horse-painting by Stubbs. But sometimes the references are unfamiliar, and you just have to track them down. After reading "Possession", I had to read Vico and Browning. "The Virgin in the Garden" made me look at Ovid for the first time. Velasquez has always seemed too baroque and popish for my cold northern sensibilities, but now I've got to look at some Velasquez. Because she likes the things I like, there's no better recommendation than ASB.
There's so much out there still to learn, and time's getting on.