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Dying to Live [Englisch] [Taschenbuch]

Kim Paffenroth
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Produktinformation

  • Taschenbuch: 256 Seiten
  • Verlag: Permuted Press; Auflage: Reprint (28. September 2010)
  • Sprache: Englisch
  • ISBN-10: 1439180717
  • ISBN-13: 978-1439180716
  • Größe und/oder Gewicht: 22,5 x 15,2 x 1,7 cm
  • Durchschnittliche Kundenbewertung: 4.5 von 5 Sternen  Alle Rezensionen anzeigen (2 Kundenrezensionen)
  • Amazon Bestseller-Rang: Nr. 86.215 in Englische Bücher (Siehe Top 100 in Englische Bücher)

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Produktbeschreibungen

Kurzbeschreibung

A lone survivor in a zombie-infested world, Jonah Caine wandered for months, struggling to understand the apocalypse in which he lives.Unable to find a moral or sane reason for the horror that surrounds him, he is overwhelmed by violence and insignificance. Then Jonah comes across a group of survivors living in a museum-turned-compound. They are led by Jack, an ever-practical and efficient military man; and Milton, a mysterious prophet who holds a strange power over the dead. Both share Jonah’s anguish over the brutality of their world as well as his hope for its beauty. Together with others, they build a community that reestablishes an island of order and humanity surrounded by relentless ghouls. But this newfound peace is short-lived, as Jonah and his band of refugees clash with another group of survivors who remind them that the undead are not the only—nor the most grotesque—horrors they must face.

Leseprobe. Abdruck erfolgt mit freundlicher Genehmigung der Rechteinhaber. Alle Rechte vorbehalten.

Chapter One

I AWOKE TO find a lone zombie underneath my little hideaway. The tree house I had spent the night in was poorly constructed—the bottom was just a square of plywood, reinforced with a couple boards, with plywood walls on three sides and the fourth one open. It had no roof, but the sky was clear, so no bother. All the pieces were irregular and unpainted, with big gaps between them in many spots, and the walls were only between two and three feet high. But it was higher up than most, a good twelve feet off the ground (the kid’s mom must’ve been one of the ones we always called a “cool mom,” to allow such a dangerous playhouse), so I was even more surprised to see my unwanted visitor.

I scanned the surrounding field and trees and saw that the zombie and I were alone; my heart slowed down. In a few moments, my situation had gone from peaceful morning reverie, to possible or near-certain death, to minor inconvenience. In that respect, this was a typical morning.

Tree houses, and any other little platform above the ground, were my favorite places to catch a couple hours of sleep at night as I made my way across the country. Going inside a building required a careful search, and later on, as you tried to sleep, you’d start to worry that maybe you had missed some hiding place, from which the real Boogie Man, who doesn’t need sleep, would rise up during the night. And building the necessary barricades on the doors and windows often made so much noise you could end up with a growing crowd of the undead, whose moaning and clawing at the doors would probably keep you up, on top of the danger they would pose when you tried to leave your shelter in the morning. Unless you were in a group, a building was not a good choice for your little motel in hell.

Little platforms above ground, on the other hand, were ideal. Not comfortable, but ideal. You usually had to lash yourself to them so you wouldn’t fall off in the night, and you almost always had to sleep sitting up, but that was nothing for a few blessed hours of relative peace of mind. The undead are by nature incurious and almost never look up, so the chances of being spotted once you were in your little eyrie were low. For exactly the same reason that hunters once used them, back when humans were the hunters rather than the hunted, your scent wouldn’t usually carry down to the creatures below, either. The tree houses always made me a little sad, ’cause they reminded me of my kids, but what could you do? All in all, my little sky boxes were the best places I had found to spend the night, so long as the living dead were afoot. But best, of course, had never been the same as perfect, and that was infinitely more true now.

One reason the zombie and I were alone this morning was that it lacked the ability to make sound. Like so many of its kind, its throat was torn open, leaving its windpipe a ragged hole, and the front of its suit stained brown with blood.

It looked up at me with its listless, cloudy eyes that lacked all expression—not hatred, not evil, not even hunger, just blanks. It was chilling in its own way, like the stare of a snake or an insect. Its look would never change, whether you drove a spike through its head, or it sank its yellow teeth into your soft, warm flesh; it lacked all capacity to be afraid, or to be satisfied. Its mouth, however, had a great deal more bestial expression to it, for it was wide open, almost gnawing at the bark of the tree as it clawed upward.

I stood looking down at it for a few moments. It was times like this—and there had been several in the last few months—that I had always wished that I smoked. In a few seconds, I would fight this thing and one or both of us would cease to exist—“die” is obviously the wrong word here—and just to stand here and contemplate that inevitability cried out for some distraction, some mindless and sensual habit like smoking, to make it less horrible. I guess I could’ve chewed gum, but that would make the whole scene ridiculous, when it was really as serious, overwhelming, and sad as any that had ever occurred to a man.

With nothing to distract me, I just felt the full weight of a terrible and necessary task, and the tediousness and unfairness of it. I had just awakened from a relatively peaceful sleep, and I already felt a crushing weariness coming over me. Again, it was developing into a pretty typical morning.

People had come up with lots of names for the walking dead in the preceding months. While we weren’t fighting them off or running like hell, we usually came up with humorous labels. “Meat puppets” was a popular one. Somebody came up with “Jacks and Janes,” like they were just some annoying neighbors from the next circle of hell, or as a variation on “Jack-offs.”

Sometimes, when they’d get especially noisy and rambunctious, but didn’t pose any immediate threat, we’d call them “the natives,” as in “the natives are restless.” Maybe that was a little racist, I don’t know. “Walking stiffs” was pretty accurate. But mostly we’d go for the tried and true—zombies. That’s what they were, and we’d always be one breath away from becoming one—a mindless, shambling bag of flesh.

My zombie this morning looked to have been a middle-aged man in its human life, slightly graying, average build. Its suit was intact, and other than its throat wound, there were no signs of further fights with humans or other zombies. Decay had taken its toll, and it looked more desiccated than gooey, a brittle husk rather than the dripping bag of pus that some of them became.

At first, I looked it over to size up its threat and plan my attack, but that quickly turned into contemplating its human existence. Maybe his kids had built the tree house, and that’s why he’d been hanging around here, almost as if he were protecting it, or waiting for them to come back. Or even worse, maybe his kids had been the ones to tear out his throat, when he had rushed home in the midst of the outbreak, hoping against hope they were still okay. Or, just as bad, maybe he’d been bitten at work or on the way home, only to break in to his own house and kill his kids.

My mind reeled, and I clutched the wall of the tree house. I’d heard of soldiers in other wars having a “thousand yard stare,” a blank look that signaled they were giving in to the hopelessness and horror around them, soon to be dead or insane. As for me, I was suffering the thousand yard stare of the war with the undead: once you contemplated the zombies as human beings, once you thought of them as having kids and lives and loves and worries and hopes and fears, you might as well just put your gun in your mouth and be done with it right then, because you were losing it—fast. But, God knows, if you never looked at them that way, if they were just meat puppets whose heads exploded in your rifle’s sights, then hopefully somebody would put a bullet in your brain, because you had become more monstrous than any zombie ever could be.

I shook myself free of my paralysis. I’m not exactly sure why, but I wasn’t ready to give up yet. I tossed my backpack beyond where the zombie stood. It turned to see where it landed, then immediately looked back up at me. Its head lolled from side to side, and I was again glad that it couldn’t vocalize, as it was clearly getting worked up and would’ve been making quite a racket if it could.

You never used a gun if you didn’t have to, for its noise brought lots of unwanted attention, so I pulled out a knife, the one I carried with a long, thin blade, like a bayonet, as that would work best. I stood at the edge of the...


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1 von 1 Kunden fanden die folgende Rezension hilfreich
Von Shooter
Format:Taschenbuch|Von Amazon bestätigter Kauf
Nicht perfekt, aber definitiv einer der besseren Zombie-Romane, auch wenn er nicht wirklich Neues bietet, aber seien wir mal ehrlich, was kann an Zombie-Geschichten schon wahnsinnig neu sein. Aber Autor Paffenroth setzt eben nicht nur auf hohlen Splatter (den gibt es auch, keine Sorge), sondern versucht nebenbei auszuloten, was eine derartige Apokalypse für die Psyche der Menschen bedeutet.
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dying To Live 31. Januar 2009
Von Androsch
Format:Taschenbuch
Ach wenn dieses Buch bis jetzt nur in englisch Veröffentlicht wurde, fällt es einem doch leicht dieser packenden Geschichte zu folgen! Ein echt spannendes Werk bis zum letzen Satz!
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79 von 89 Kunden fanden die folgende Rezension hilfreich
A thoughtful journey into the abyss 24. März 2007
Von Patrick S. Dorazio - Veröffentlicht auf Amazon.com
Format:Taschenbuch|Von Amazon bestätigter Kauf
Jonah Caine is stuck in a living hell. The world has collapsed around him. Alone, he travels in the darkness of the world, the living dead his only company. He wanders and hopes for genuine companionship; someone to share in what little is left for humanity.

He stumbles upon a group hiding out in a museum in a medium-small city. The group has staked their claim on their little part of the world and have lived, for a year, in relative safety. The group is led by Jack, who was one of the military personnel that fought against the living dead and helped discover this hideaway, and Milton, who has a special and unique gift, along with a tremendous desire to not only rebuild a better civilization but a passion for learning from humanity's greatest weaknesses and strengths.

This book, much more so than many other works in this genre, really explores the meanings behind both the good and evil embedded in humankind. Much like the novel "Every Sigh, The End" the author here desires to examine the human condition and does not assume that the living dead are the worst beings out there by a long shot. And how much can those who are "good" tolerate? How much do they want to not only to survive, but to live?

Don't let this staid description fool you, Kim does a bang up job keeping the action here moving along at a strong pace, with very few lulls. The story is told from Jonah's perspective, who was formerly a College English Professor, so his thoughts conjure up a great deal of references from a variety of literature sources and western civilizations rather vivid images of hell.

I guess for me, this book was so entertaining because the author seems so intrigued at the meaning behind both the mind numbing destruction wrought by the living dead as well as the much more horrifying and unspeakable terror brought forth by our own human brethren and how God could allow such things to happen.

While I like to read zombie stories to get a jolt of excitement and terror I also love these stories because to me zombies are so incredibly fascinating. Not just for what they are or what they represent, but what they seem to be able to elicit in their human counterparts that are trapped in the same dying and desperate world as they are-what do we become when everything around us is drenched in death and despair?

I feel that Kim Paffenroth did an excellent job of examining the boundaries of humanity, both good and evil, and for that I highly recommend this book.
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An intellectually stimulating zombie novel? Believe it 6. Juni 2007
Von Daniel Jolley - Veröffentlicht auf Amazon.com
Format:Taschenbuch
We're witnessing a veritable zombie renaissance in the horror genre, thanks in no small part to the good folks at Permuted Press and promising new authors such as Kim Paffenroth. As I've said elsewhere, this horror fan had never been that interested in zombie fiction in the past. In and of themselves, zombies are pretty darn boring creatures, just stumbling and moaning around all the time with no real sense of purpose; they're not even evil per se because they have absolutely no higher cognitive functions. Zombies themselves, with their extremely limited capabilities, really haven't changed much, so what explains my enthusiasm over zombie novels such as Dying to Live? It is the authors' newfound focus on the survivors themselves. There's plenty of kill-or-be-killed action in Dying to Live, but the book's strength is its exploration of the human condition. Questions of morality, good and evil, and theology are woven adeptly into the story, thereby earning this zombie novel the distinction of being named "a thinking man's horror novel" (one critic even called it a zombie novel for philosophers).

You have a lot of time to think when you're, as far as you know, the only living survivor of a zombie apocalypse. For months, Jonah Caine has wandered from place to place, struggling to survive on his own. Zombies are seemingly everywhere, leaving him no choice but to kill or be killed on many an occasion - but each kill rests somewhat on his conscience, for he can't forget the humans who once inhabited the horrible walking corpses. Eventually, though, Jonah discovers a group of survivors and joins their society, finding at least a measure of safety behind their museum-turned-compound's walls. There is much variety in the makeup of his new friends and allies, particularly in terms of their feelings for the zombies. Some of them could care less whether the whole thing is the result of an experiment gone wrong, divine retribution, or dumb luck; they just want to kill zombies. There are more practical warriors such as Jack, the group's de facto leader, who brings a military mind to the organized struggle for survival. There is even a somewhat spiritual figure in the form of Milton, a deep and unusual thinker who holds a unique sway over the undead.

As the next few months pass and Jonah becomes more and more a part of the society, sharing many a stimulating conversation with Milton on the theological and cultural implications of the zombie infestation, a true spirit of optimism over the future of both man and his humanity begins to emerge for the first time. Unfortunately for all concerned, however, a new threat suddenly emerges, one far more horrible and cruel than the even the worst of zombies - a second group of survivors who epitomize evil and the complete breakdown of human society.

Clearly, it is author Kim Paffenroth's background that makes for his unique, somewhat philosophical approach to this zombie-infested world. I would be willing to bet that Paffenroth is the only zombie novelist to hold a position of associate professor of religious studies. While he credits George Romero for basically defining the meaning and cultural importance of zombies in mainstream society, Paffenroth draws perhaps even more influence from the writings of St. Augustine, which explains why questions of good and evil in the human mind and soul serve as the true foundation of this impressive novel.

Just because there are all these intellectual ideas floating around, though, you don't have to worry that there won't be much action or a minimum of blood and gore. Fighting zombies and human monsters is pretty bloody work, and Paffenroth doesn't hold anything back in that department. The inhumanity witnessed in the last few chapters is particularly disturbing, so I don't think horror fans will be disappointed in the least, especially as the action moves ahead at a brisk pace throughout. You really should sit back and reflect on some of the big picture issues Paffenroth raises in the context of everything that happens, though, for that type of intellectual interaction with the story makes for a much richer, absolutely unique zombie reading experience.
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A solid first effort and a valueable contribution to the genre... 20. April 2007
Von Michael B. Mullig - Veröffentlicht auf Amazon.com
Format:Taschenbuch
Now normally, I don't -- or try not to -- say much about the writer in question. In this it's different because I think it's important to understand where this book is coming from. You see, this is Dr. Paffenroth's first foray into fiction. He's an Associate Professor of Religious Studies at Iona College. He's also written a book called "Gospel of the Living Dead" which critiques and analyzes the series of George Romero films (which hold a particular soft spot for me, being that Mr. Romero's from 'round here). It's a good read if you want to take an academic look at the zombie horror genre, although those who have deeply studied the genre may or may not find something new. Dr. Paffenroth takes the challenging high road, in my opinion, by asking, "What good can we derive from these movies and this genre?"

"Dying to Live" is his follow through. It's clear that this novel is written by someone who is a fan of the genre and clearly wants to contribute. And he sticks to his guns in the writing, which is what gives it its strength. If I didn't know any better, I'd have wondered if he went through the same program I did when I started learning how to write.

It's a solid read, one that took me about 3-4 hours of time to get through (and only because I can read fast). The narrative is tight and keeps a good pace throughout the book. Action is sufficiently gory for the genre, but not done to excess. It's done to enhance the story not surpass it, and that's the sign of good horror writing. In my opinion it was a little long on the beginning and short on the end, with the character of Milton being a bit of a deus ex at the climax, but in the story at large these are minor points. Milton's solution to the situation had plenty of build to it, for one thing, so in a way it made sense.

The key point to the story is about morality, and what happens when everything goes to hell. The Zombies are two fold victims, once to the plague that made them, and once more to the humans that put them down. Indeed, while the outpost Jonah first finds isn't quite the best place on earth, it's a refreshing sight from all the despair of a dying world. We also see the ends of depravity man can fall to without morals, and much of this can be drawn from Dante's Inferno. Even the survivors can be likened to the occupants of the first circle of Hell. A more Nietzschean edge can be gleaned from the story, considering the philosopher's ominous warning about fighting monsters without becoming one in the process. We see some of that in the novel, from repentant to savage to indifferent, each character deals with the grim task in his or her own way.

Personally, I think Dr. Paffenroth is to this genre (and perhaps horror in general) as Killswitch Engage is to metal -- in fact I recommend listening to said band while reading this. The message in the work itself is uplifting if you can bring yourself to look past the surface. This is the thinking man's zombie story.
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